(This is the pinned post until further notice. The former pinned post is here.)
The New York Times today reports the torture of a member of Jehovah’s Witnesses in the Russian campaign to eliminate the faith. It is the second such instance of torture coming to light. Arrests are commonplace. More commonplace are raids with the confiscation of personal property. 200 Jehovah’s Witnesses were recently place of the federal list of extremists, which means that bank accounts are frozen and they can no longer transact routine financial business.
With an active and prolific critical, at times hate, campaign being waged against Jehovah’s Witnesses online, it is reasonable to think that it indirectly instigates persecution of them in Russia—even escalating to arrests in which torture is applied, as in this case. It is reasonable to think that it indirectly instigates the torching of two Kingdom Halls in the United States during 2019, both of which burned to the ground.
Many groups are harassed in Russia, but it is Jehovah’s Witnesses who are head-and-shoulders the primary target. Why? It boils down to Jesus’ words: “If you were part of the world, the world would be fond of what is its own. Now because you are no part of the world...for this reason the world hates you.” (John 15:19) It is no more complicated than that. Hatred against Witnesses may be cloaked as reports from a “whistleblower” or complaints of those who would advocate freedom from “mind control,” but at root the motivation is simply disturbance that ones should choose to be “no part of the world.” No villain on TV ever says, “I am the villain.” Instead, he paints himself the wronged one with a righteous score to settle—and the program director strives so that we all see his point of view. We must not be obtuse.
From TrueTom vs the Apostates!—“The book Secular Faith - How Culture Has Trumped Religion in American Politics attempts to reassure its secular audience through examining the changing moral stands of churches on five key issues. The book points out that today’s church members have more in common with atheists than they do with members of their own denominations from decades past. Essentially, the reassurance to those who would mold societal views is: ‘Don’t worry about it. They will come around. They always do. It may take a bit longer, but it is inevitable.’ Jehovah’s Witnesses have thwarted this model by not coming around.”
What Secular Faith is saying is that churches have in many respects ceased being “no part of the world”—and having done such, are not hated, since “the world is fond of what is its own.” Jehovah’s Witnesses, and almost they alone, are yet remaining “no part of the world”—and that is why they are hated. That is why they have “apostates” who are off the charts in expressing vitriol. “Apostates” (within the Christian context) can be expected to proliferate in direct proportion to how the main body stays separate from the world. As such, Jehovah’s Witnesses should almost be proud of theirs, for in them they are validated. A religion that has made its peace on the “five key issues” of Secular Faith—what’s to apostatize from?
Anti-Witnesses scream “Cult!” like patrons scream ‘Fire!’ in a crowded theater. Are Jehovah’s Witnesses a cult? To the extent they are, it is because the Bible is a cult manual. The behavioral, informational, thought, and emotional “control” that anti-Witness activists complain about can be found in the urgings of the New Testament writers themselves. The words indicate no more than people living by the Bible, living peaceably in this world while they look to the righteous new one to come with the arrival of the kingdom Jesus taught his followers to pray for, the one the Bible describes as “the real life.” (1 Timothy 6:19) The agenda of the virulent Witness detractors is simply that no one should think in such an “impractical” way.
A faith that remains “no part of the world” is thought socially backward, even socially harmful by some. But that hardly means it ought not be allowed to exist, particularly since it dovetails with Jesus’ words. “There has only been one Christian,” Mark Twain too cynically remarked. “They caught and killed him—early.”
I am not even sure that Witnesses should run from the word. It may be well to point to its origin. It is the same origin as ‘cultivate’—which denotes ‘caring for something’—and in a religious sense it refers to ‘caring for the matters of the gods.’ Okay. I’ll take it. Jehovah’s Witnesses ‘care for the matters’ of God. They trigger opposition from ones who don’t want them to do that. They trigger opposition from those who have crossed over to embrace various aspects of the world—the world that Jesus says not to be part of.
This is clear in the testimony of one witness testifying for the prosecution in the Russian trial that would ban the JW organization. She complained of “complete and total control of life by the Administrative Center.” Asked to give an example of this, she reported her expulsion from the congregations after she “began her close, but not officially registered, relations with a man.” She wants to violate, within the congregation, the Bible sanction of ‘sex only within marriage.’ The Witness organization does not allow it—and she spins it as “complete and total control of life,” hoping to get the Russian Justices riled up.
Look, it is fine to adopt the standards of the world so long as one goes there to do it—don’t bring it into the congregation. She signed on for such Bible-based standards, now she wants to change them—and when thwarted in that attempt, she seeks to get the organization that got in her way banned at the Russian Supreme Court! It is no more than revenge. It is no more than insisting the standards of the greater world be accommodated in the Christian congregation.
Disfellowshipping itself is a last-ditch attempt at discipline, when all else has failed, to ensure that a member not bring standards of the world, no matter how commonly accepted, into the congregation. Is it harsh? It certainly can be spun that way, but as ought to be clear by considering Secular Faith, no denomination has succeeded in obeying Jesus’ direction to remain “no part of the world” without it.
Among the reasons Christians were viciously persecuted in the first century was that their rituals were said to include cannibalism—historians report such. Obviously Jesus’ followers did not do this, but from where might the charge originate? Might one look to the following passage in the sixth chapter of John, which begins by quoting Jesus?
“I am the bread of life. Your forefathers ate the manna in the wilderness and yet they died. This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread he will live forever; and for a fact, the bread that I will give is my flesh in behalf of the life of the world.
Then the Jews began to argue with one another, saying: “How can this man give us his flesh to eat?” So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. Whoever feeds on my flesh and drinks my blood has everlasting life, and I will resurrect him on the last day.”
When they heard this, many of his disciples said: “This speech is shocking; who can listen to it?”...Because of this, many of his disciples went off to the things behind and would no longer walk with him. So Jesus said to the Twelve: “You do not want to go also, do you?” Simon Peter answered him: “Lord, whom shall we go away to? You have sayings of everlasting life. We have believed and have come to know that you are the Holy One of God.” (6:48-69)
What of the ones who did not “come to know” that Jesus was the Holy One of God? What of the ones who “went to the things behind and would no longer walk with him”? Did they thereafter leave their former co-disciples to worship in peace? Or did some of them draw from these words proof that Jesus would recommend cannibalism to his followers? And if some advanced the notion, might there not have arisen ones in the congregation who pinned the blame on Jesus himself, for uttering the words that got the persecution rolling; ‘what a blunder!’—I can imagine some saying (though not in his presence).
It makes me think of the uproar over child sexual abuse within Jehovah’s Witnesses today. They are comparatively successful at preventing it—nobody, but nobody, has gathered every single member on earth (at the 2017 Regional Conventions) to consider detailed scenarios in which child sexual abuse might take place so that parents, obviously the first line of defense, can remain vigilant. But the world has little success at preventing CSA, so it focuses on punishing it after the fact, securing the barn door after the cows have fled. Constantly we read of individuals arrested over CSA allegations. Unless the arrest is of a member of the clergy, the one detail that never accompanies such reports is that of the individual’s religious affiliation or lack thereof. Yet with Jehovah’s Witnesses, that detail is never lacking. Why?
Plainly, it is that the Witness organization attempted to do something about child sexual abuse—they did not just close their eyes as is typical of groups today, be they religious or not—and now liars are trying to spin it as though they love the stuff. Jehovah’s Witnesses are well-known as a religion that “polices its own.” It is an attribute that used to be viewed favorably, but now in the eyes of critics, it is spun as intolerable “control.” Those taking the lead in the Witness organization thereby came to know of individuals accused of CSA, and their “crime,” if it be one, is in leaving it up to affected ones themselves to report rather than “going beyond the law” to do it themselves. Time will tell how vile that sin is found to be, but it plainly falls far short of actually committing the CSA themselves, which is the pattern elsewhere.
As with Jesus and his remarks that can, in the scheming of dishonest ones, be spun into encouragement of cannibalism, so the JW policy on CSA is spun by similarly dishonest ones to indicate that the organization is determined to nurture and protect it, whereas nothing could be further from the truth. Three times before the Australian Royal Commission, Geoffrey Jackson of the Witnesses’s Governing Body pleaded for universal, mandatory reporting laws, with no exceptions—if that could only be done, it would make the job of the Witness organization in policing its own without raising the ire of those outside the congregation “so much easier.”
Continuing his cross-examination, Justice Angus Stewart said: “Leaving aside the question of overriding mandatory law from the civil authorities...” I almost wish that Brother Jackson would have interjected at this point, “I wish you would not leave it aside, for it would solve the problem.” The greater world cannot make a dent in preventing childhood sexual abuse, and so it puts the onus on those who are trying to do something about it. Alas, our best lines invariably occur to us too late—had Brother Jackson picked up my line, it probably just would have got their backs up—and then (gulp) he would have looked at me with displeasure.