From yesterday's study article with regard to Luke 16:
If the unrighteous riches are not of God's making but of this system's, why not use an unrighteous steward to teach a lesson with them? He uses money that is not his to reduce debts and make friends for himself.
If we are debtors to God (who isn't?) we also can use money that is not 'ours' - all of it, since it is not God's idea - to reduce our debts to him and make him a friend. How cool is that?
The illustration is not a strict parallel, but it works in a quirky sort of way.
Then he also said to the disciples: “A rich man had a steward who was accused of handling his goods wastefully. So he called him and said, ‘What is this I hear about you? Hand in the account of your stewardship, for you can no longer manage the house.’ Then the steward said to himself, ‘What am I to do, seeing that my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. Ah! I know what I will do, so that when I am removed from the stewardship, people will welcome me into their homes.’ And calling to him each one of his master’s debtors, he said to the first, ‘How much do you owe my master?’ He replied, ‘A hundred measures* of olive oil.’ He said to him, ‘Take back your written agreement and sit down and quickly write 50.’ Next, he said to another one, ‘Now you, how much do you owe?’ He said, ‘A hundred large measures* of wheat.’ He said to him, ‘Take back your written agreement and write 80.’ And his master commended the steward, though unrighteous, because he acted with practical wisdom; for the sons of this system of things*are wiser in a practical way toward their own generation than the sons of the light are.
“Also, I say to you: Make friends for yourselves by means of the unrighteous riches, so that when such fail, they may receive you into the everlasting dwelling places.
I liked the notion that you can eliminate your footprint in politics and you can eliminate it in unbiblical religion, you cannot eliminate it in the world's commercial system. You can, however, lessen it.
The illustration doesn't exactly line up with modern day principles of 'reason.' The components don't dovetail. But it is close enough that Jesus teaches a vital lesson with it. To me, it indicates that Jesus is not enslaved to today's insistence upon 'reason,' which has not served its world particularly well.