There is also a line from a certain review: “Alex thumbs a pamphlet of “kids who died for Jehovah,” knowing that she might have to do the same.”
Now, I know Watchtower publications pretty well and the only one I can think of that could be characterized this way is an Awake magazine from the 1990s. Possibly it was later included into some sort of brochure form. I wrote about it in an excerpt from another post:
I also thought it well to take a look at that May 1994 Awake quote which Matt uses to advance the notion JW youths are dropping like flies for their transfusion refusals:
“In former times thousands of youths died for putting God first. They are still doing it, only today the drama is played out in hospitals and courtrooms, with blood transfusions the issue.”
Not that I accuse Matt of anything devious. I've no doubt he used the quotation in good faith. It's likely from a web source purporting to be informative, but in reality existing only to denigrate a faith its author detests, trying to make JWs look as fanatical as possible, and doing so for philosophical reasons, rather than anything having to do with medicine or lives. So is the statement taken out of context or not?
It's a little difficult to tell, for there is no context. The quote is a one-line blurb on the magazine's table of contents designed to pique interest in the articles to follow. The articles to follow describe the cases of five Witness youngsters in North America. Each was admitted into a hospital for aggressive cancer or leukemia. Each fought battles with hospitals, courts, and child welfare agencies determined to administer blood against the patient's will. Each eventually prevailed in court, being recognized as “mature minors” with the right to decide upon their own treatment (though in two cases, a forced transfusion was given prior to that decision). Three of the children did die. Two lived. It's rather wrenching stuff, with court transcripts and statements of the children involved, and those of the participating doctors, lawyers, and judges. In no case do you get the sense that blood transfusions offered a permanent cure, only a possible prolonging of life, ideally long enough for some cure to be discovered (which has not yet happened). One of the children, who did die, was told that blood would enable her to live only three to six months longer, during which time she might “do many things,” such as “visit Disney World.” There's little here to suggest that “thousands of youths are dying for putting God first” who would otherwise live. Frankly, I think the quote is sloppily written. “They are still doing it,” says the quote. Doing what? Dying? Dying in the thousands? Or putting God first without regard for the immediate consequences?
A side of the JW transfusion stand not generally known is that, due to it, certain doctors went on to pioneer the field of ‘bloodless medicine,’ which accommodates (rough and conservative guess) about half of the cases in which blood transfusion is said to be required. Moderating the remaining half is that many times such a need is overstated. I personally know three individuals who were told point blank that they needed a transfusion and would die without one. None acquiesced. None died. None of this is to say it has not happened. It is only to say that it is overblown.
As a young girl, my wife received a blood transfusion for a nosebleed. (And, no, she has never been viewed, or viewed herself, as “tainted,” another insinuation of the film) This sort of “topping off the tank” would almost certainly not be done today, and it is partly due to Witnesses’ refusal that transfusion therapy has been recognized as not the risk-free endeavor that it was once portrayed as.
It turns out that ‘bloodless medicine,’ where it is applicable, offers a huge safety margin over transfusion therapy. This has been documented many times, such as here in New Scientist (prompting some to declare New Scientist ‘not really’ a science magazine, since it published something they didn’t like). Bloodless medicine has now been added to the toolbox of many hospitals, and due to its greater safety and economy is often the preferred option. Is the day coming, or has it long since passed, when the number of lives saved through bloodless medicine dwarfs those lost by a relatively tiny group which, amidst huge opposition, stuck to its principles?