See how Rabbi Tovia Singer, fierce in his defense of Judaism, says: “Remarkably, denominations that evangelical Christians regard as heretical, such as Mormonism or the Jehovah’s Witnesses, DO NOT have a strong history of anti-Semitism." (Caps mine. Incidentally, the post also attests to the excellence of the New World Translation)

So what does that say about exJWs who would try to frame it that their former associates are the worst of the lot? It agrees with scholars at the Holocaust Museum that the “mountain” they try to make of a 1933 Judge Rutherford letter is actually a “molehill.”

From an Independent Lens forum, dealing with criticism of the film Knocking, we read:

Q:  Are there historical documents that prove Jehovah’s Witness leadership wrote anti-Semitic letters to Hitler trying to gain favor during the Nazi regime?

A:  A letter and legal petition written by the Jehovah's Witness leadership to Hitler in 1933, just as Hitler first came to power, do exist. These were an attempt by Witnesses to inform the German government that they were apolitical and not a threat to the Nazi regime, which in its infancy in 1933 was not the killing machine it would soon become. The action of the Witnesses from 1934 onward was a complete reversal of the language in their 1933 appeal to Hitler. Rabbi Michael Berenbaum (former director of the Research Institute at the U.S. Holocaust Museum) speaks at length on the KNOCKING DVD about this issue. The conclusion by Berenbaum and other notable Holocaust scholars that the 1933 letters are inconsequential when compared to what the Witnesses did from 1934 onward, gave the producers of KNOCKING the confidence that the letters need not be mentioned in the film. But because they are an historical footnote, they are mentioned and discussed at length in the DVD extras. [italics mine]

The early language is not nothing, but the scholars deem it “inconsequential” in the overall scheme of things. What is that “early language”—essentially that of Joseph Rutherford, Watchtower director from 1919 – 1942, who wrote many books and penned all major communication? It is fair to say that there are some phrases anti-Semitic—certainly so by today’s standards. Don’t go back trying to pretty them up. They are what they are.

That said, they come not remotely close to the charge of “Christ killers” that the major churches have hurled at Jews throughout history, triggering many a pogrom. Doubtless that consideration contributes towards Rabbi Singer’s assessment of Jehovah’s Witnesses; it’s not NO history of anti-Semitism. It is not STRONG history of anti-Semitism—that is, it is comparatively little. As late as 2004, those fearing that Mel Gibson’s ‘The Passion’ would trigger a backlash against Jews, asked him whether he maintained that the Jews had killed Christ. “Well, it wasn’t the Scandinavians,” he replied. Plainly, the New Testament is ‘anti-Semitic’ by this standard. Every single gospel makes clear that the leaders of the Jews (not the common Jews themselves) delivered Christ up for execution. Every single gospel reveals that Pilate worked rather hard to free him, knowing full well that he was being set up by his religious enemies, before finally caving in the face of their determination. Don’t go carrying on about Rutherford’s ‘anti-Semitism’—the entire New Testament is ‘anti-Semitic!’ Anyone not glossing over this bit of history as though it never happened has, a least, a mild "history of anti-Semitism."

Rutherford’s statements are mild by the standards of the day, but he does accede to the common diatribe that ‘Jews and their money are taking over the world,’ posing a 'Jewish problem,' putting an unflattering spin on the astounding commercial success that some had and have attained. He doesn’t chide Hitler for not being nicer to them, or praise their undeniable contributions in scholarship. He even states in an early communique that the aims of the Bible Students and the aims of the new Nazi government were one and the same! What aims, one might reasonably ask? To benefit the citizens of the land—the professed aim of any government. Duh. There is hardly a smoking gun here. As soon as the Nazi regime tipped its hand to reveal the evil it would become, the tone completely changed, as the Holocaust Museum scholars recognize. That's how you get to be a scholar in the first place: for the ability to sort, evaluate, and prioritize facts that do not seamlessly dovetail. It is the moron (usually for the sake of pursuing an agenda) who allows a human failing to undermine an entire library of laurels.

On a post several years ago, I wrote:

“There are any number of serial gripers on the Internet who are alarmed at any favorable mention of Jehovah’s Witnesses, and who immediately attempt to negate such praise. Some of these characters strive with all their might to denigrate Jehovah’s Witnesses’ stand during the Holocaust. Of course, this is not easy to do, because the stand is among the most courageous actions of the past century. But they try. Generally, they feign applause for the astounding courage and faith of individual Witnesses, but then take shots at their organization, as though it were entirely separate. Yes, those Witnesses were amazing, they say. Too bad they were sold out by an oppressive, self-serving, uncaring Watchtower central machine.”

They were out in full force recently, when I dared to put another Twitter spin on their cherished narrative. Whoa! did I have a hard time swatting them off! What is wrong with these people, so blinded by hate? Did anyone say that the guy could do no wrong? No. If you only focus on personalities, there is nothing that cannot be trashed. Everyone today knows the "journalism of the hit piece," and there is no one without some vulnerabilities who cannot be made a target. Still, the people at the Museum without an ax to grind declare it inconsequential to the overall picture. Got that, you scoundrels? The Jews themselves say your characterization is nonsense, and they are people who know hate when they see it. I’d be surprised if they didn’t see it here.

Thwarted in this attempt to malign the one taking the lead back then, or perhaps emboldened by it, they then attack Rutherford’s “needless” provocation of Hitler, his “ordering” Witnesses in Axis lands into harm’s way by continued, even intensified, preaching in the face of Nazi atrocities. What Shangri-La are these people living in? It’s as though they imagine that one could just change the channel back then and watch something else! All you had to do was refuse military service to be sent to the camps. Just refusing a ‘Heil Hitler!’ was enough. The vast majority back then said to Hitler: “Well, if you say so. I mean, you’re the boss.” Jehovah’s Witnesses said “No!” And now these liars, blinded by their hatred of ‘authoritarian’ religion, furious that cannot instill in it an ‘Anything Goes’ spirit, would try to change history! It’s enough to make your blood boil!

I can see how Jews go livid when, the moment their backs are turned, slimy revisionists try to assert that the Holocaust never happened—taking advantage of fading collective memory. Or maybe the small-minded haters come along and frame it that the most important lesson to be taken away from the Holocaust is that some Jews sold out others to save their own skin! People know hate when they see it. They see it there, in desperate efforts to denigrate what is noble. They see it also in desperate efforts to denigrate the Witness’s record.

Refusing to give up the scent, one such revisionist lectures me: “To describe Rutherford’s message as a "molehill" [second paragraph] is just the kind of indifference that opens the doors for the kinds of atrocities that followed.” He’s joking! The man who led those who fell on the right side of history—90% were on the wrong side, and they were but individuals, as virtually NO complete groups were on the right side—is the head villain of the time?

“Rutherford’s words are there for posterity,” he cants. Let them stay there for posterity, you sanctimonious fool! Go back with your moralizing crew to collect all the bloopers of history and cluck at them all until your tongues fall out! Jehovah’s Witnesses are fully people, absolutely capable of picking up on the biases of the time. The fact remains that, under the leadership of this imperfect man—seeing that the choice was thrust upon all—they went through history on the only side of that electrified fence that would avail them of good conscience, with no blood on their hands afterwards, whether by acts of commission or omission. No, it will not be negated because Joe said some things insensitive about the ones that his people would presently stand up with. He also said this: “In Germany the common people are peace-loving, ... The Devil has put his representative Hitler in control, a man who is of unsound mind, cruel, malicious and ruthless . . . He cruelly persecutes the Jews because they were once Jehovah’s covenant people and bore the name of Jehovah, and because Christ Jesus was a Jew.” How anti-Semitic does that sound?

Witnesses were virtually the only collective group that DID NOT sell out the Jews. I have no doubt that the Jews would wish that Hitler and the mainline religious groups back then would have made a Jewish joke or two and left it at that. I assure you that they would not be rounding such ones up as war criminals, as they still are with the real criminals, 70 years later. It’s unbelievable the hatred that the present day opposers display!

PLUS, Jehovah’s Witnesses were the only group interred in the camps who were given opportunity to write their ticket out. All that was necessary was to renounce their faith and pledge cooperation with Hitler. Only a handful complied, a fact that almost a century later, I still find staggering. And to bring things full around to where this post began—with an appeal to Engardio’s film Knocking for the context of the day—let us note that the film features one Brother Kempler, a circuit overseer once an interned Jew. He entered the concentration camps as a Jew. He was liberated as a Jew. Afterwards, having observed Jehovah’s Witnesses in the camps, he became one. He testifies powerfully to Jewish sensibilities in the face of what is likely the greatest evil of all time.

From the book TrueTom vs the Apostates!

[edit: January 2020...

As to Hitler positioning himself in his pre-1933 days, the GreatCourses professor on American history refers to a “low-level anti-semitism” that was almost universal prior to WWII—and in many parts of the world, not so low-level—so that picking up on it would be no more controversial than breathing air. After the Holocaust, that low-level anti-semitism vanished overnight. so that it is easy to forget that it ever existed and read more into expressions of the day than is merited.

Did Rutherford suffer in his overall outlook of the world by reading mostly WT pubs? That is possible, in my view. He would be more widely read than most Witnesses, of course, but that’s not saying much. Even then, Witnesses were “insular”—a label most of them would reject but only because they are unsure of the implication of a word they don’t use themselves. Modify if to ‘no part of the world’ and they will embrace it happily. Isn’t that was insulation is—a means to separate something good from that which is damaging or corrosive?

One must understand the period to understand why people accepted certain things. They never are, however, by a generation that considers itself the wisest of all time. I have said before that when time travel is invented, historical revisionists will give a friendly wave to founding father American slave holders as they race back in time to haul the real villians—the Ancient Greek pedophlles that form the underpinning of Western civilization—back in leg-irons. 

Dennis Christensen “has spent the last 20 months in a cold cell with suspected drug dealers and only been allowed to meet his wife, separated by bars and a corridor, twice a month. If convicted, he could spend up to a decade in jail,” writes Andrew Osborn for Reuters. How much do you want to bet that those drug dealers now know their Bibles quite well? Alas, that may make them more unwelcome in Russia than had they landed the area distribution franchise for Drugs-R-Us.

He must have his moments of despondency. He must. But you would never know it. He is serene in appearances, and sometimes even cheerful. Jehovah’s Witnesses could not have wished for better examples to face the Russian bear than he and his wife Irene. See how he typifies the spirit of 1 Peter 2:23:

“Christ suffered...leaving you a model for you to follow his steps closely....When he was being reviled, he did not go reviling in return. When he was suffering, he did not go threatening, but kept on committing himself to the one who judges righteously.”

Has he wavered in his love for his adopted homeland? He “does not regret that he moved to live in Russia. ‘It is one of the best decisions that I have made in my life, and it brought me much happiness,’” he tells the Reuters reporter. This despite his being anything but starry eyed. “To call me or other peaceful Jehovah's Witnesses extremists is the greatest stupidity that I have ever heard!" he says. “Of course I hope that he (the judge) will be just," he said. "But I also know which country I’ve been living in."

Only a month ago, President Putin, when asked, stated that the equating of Jehovah’s Witnesses with terrorists was “of course...complete nonsense,” something “you need to carefully deal with,” and later, “so this should be looked into” since “Jehovah’s Witnesses are Christians, too.” We may soon learn just how carefully he means to deal with and look at it, as the time of Dennis’ sentencing has arrived. As for Irena, “I’m not afraid of anything and Dennis is not afraid either,” she told Reuters.

I have never seen a picture of him in which he is not mild, even well dressed. He actually broke into song at one hearing via Internet, before the guard told him to shut up. Could one ask for a better example? The symbolism is complete. His surname points to the one he follows. Even his carpenter profession lines up. Even his last project as a free man spotlights the idiocy of branding him an “extremist”—building a playground for the community children. Would members of the only other group in Russia officially designated “extremist,” ISIS, also build a playground for the community children? Maybe, but it would be a long time gaining my trust to let my children play on it. On January 23, the prosecutor requested a sentence of 6 years and 6 months in prison. Why not add 6 days to the request to make it a nice, biblical 666?

It's déjà vu for Jehovah’s Witnesses in that country, whose period of freedom has lasted only 27 years. “The only difference is that at that time [of the Soviet Union] they were called 'enemies of the people'. Now they are called 'extremists'," says Irena.

Journalist Osborn does what all journalists must do. He probes for the actual reason that Jehovah’s Witnesses are opposed. Usually all one must do in such cases is read the charges of the prosecution, but here in the Christensen case the charges are ridiculous, and the ‘crimes’ easily refuted. So Osborn hits on one spot of contention after another, but presently puts his finger on the real trigger: “Russia has been the most outspoken in portraying it as an extremist cult.” He refers, perhaps unknowingly, to a burgeoning anti-cult movement which finds conditions fertile in Russia for a perfect storm, but which is active everywhere.

The reason that Putin declares it complete nonsense to call Witnesses “extremist” is because it is. As such, he and his in government would never have dreamt of doing such a thing. However much any of them may dislike Jehovah’s Witnesses, ISIS has taught them what extremism is. They are not so stupid as to confuse the two.

Likewise, the dominant Russian Orthodox Church did not originate the ban against the Witnesses. That is not to say that some of them did not squeal with delight like kids on Christmas morning, but it was not their idea. The thinkers there are not particularly happy about it, for the same set of laws that declare it a crime to proclaim the superiority of one’s religion in the case of Jehovah’s Witnesses might easily be turned against them.

No, problems with the Church and the suspicious government merely make for excellent tinder. The spark that sets it off Osborn identifies with: “Russia has been the most outspoken in portraying it as an extremist cult.” It is a determined anti-cult movement that sets the match to the tinder. It is not even Russian originated, but like Bolshevism itself, is a Western import. Religion writer Joshua Gill has outlined how a French NGO dedicated to protecting people from ideas considered socially destructive—the manifest goal of anti-cultism--sent a well-known emissary to Russia who spread that view with missionary zeal, maximizing his existing status with the Russian Orthodox Church.

The anti-cult movement ever seeks to extend its reach. Only in Russia does it find conditions ripe for the perfect storm, but its influence is afoot everywhere. The match was even literal in 2018 Washington State, where six attacks resulted in two Kingdom Halls burnt to the ground. Of course, that is not the intent—to incite violence. Anti-cultists speak against it, for the most part. But when you yell “CULT!” in a crowded theater, who can say what will happen? The correct term, non-incendiary and chosen by scholars for just that reason, is "new religious movement."

Assembling material in preparation for ‘Dear Mr. Putin – Jehovah’s Witnesses Write Russia,’ I became more and more convinced that the anti-cult movement was behind it all, and it is a conviction that has only strengthened since. In the book’s introduction, I wrote:

“Does Kuraev really mean to suggest that prosecution presented no intelligible arguments at the Supreme Court trial? An observer of the trial might well think it. He might well wonder just what does the government have against Jehovah’s Witnesses? There must be something, but it is not stated. At one point the judge asked the prosecution (the Ministry of Justice) whether it had prepared for the case. A decision had been plainly made somewhere from on high and it would fall upon the judge to rubber-stamp it. Of course, he did, perhaps because he wanted to remain a judge. The actual reasons behind anti-Witness hostility were never presented. So I have presented them in Part II, along with how they might be defended.”

I even went on to caution members of my own faith:

“Some Witnesses, truth be told, will be uncomfortable with Part II and might best be advised to skip over it. They will love the idea of defending the faith but may be unaware of the scope of the attacks made against it, some of which are truly malicious. Deciding to sit out this or that controversy will earn them taunts of ‘sticking one’s head in the sand’ from detractors, but it is exactly what Jesus recommends, as will be seen. Not everyone must immerse themselves in every ‘fact,’ for many of them will turn out to be facts of Mark Twain’s variety: facts that “ain’t so.” You can’t do everything, and most persons choose to focus on matters most directly relevant to their lives.” 

That caution is repeated, with even greater applicability, in the newer ebook ‘TrueTom vs the Apostates!’ The book is not recommended to all Witnesses. Read it if you want a specific reply to charges laid against the faith. For those able to focus upon forward motion only, the book is not recommended. For those not, it is. The line that invariably gets the largest applause at Regional Conventions of Jehovah’s Witnesses is: “Would you like to send your greetings to the brothers in Bethel [headquarters]?” The hard work and integrity of these ones is appreciated by all. So not everyone will feel the need to check out every derogatory report.

In some respects, the Witness organization appears to this writer to be out of step with regard to the attacks it faces today. With a long history of persevering in the face of religious threats to stomp it out of existence, it seems slow to acknowledge that religions are mostly licking their wounds these days, and it is the irreligious world, with anti-cultists in the vanguard, that most vehemently presses for its downfall.

See Reuters article, by Andrew Osborn

And one from BBC Russia, by Viktor Nekhezin

See: I Don’t Know Why We Persecute Jehovah’s Witnesses—Searching for the Why

There is a PEW chart that maps religious denominations (in the US) by their political leanings. A vertical line represents the average, and each denomination is represented by a bar, portions of which fall upon the Democratic (blue) and Republican (red, also known as GOP, for ‘Grand Old Party’) side of the line. The most Republican is the LDS Church (Mormons), falling 70% on the Republican side. The most Democratic is the African Methodist Episcopal Church, falling 92% on the Democratic side. Where do Jehovah’s Witnesses fall? Surprising to some, they are not in the middle. 7% of them lean Republican and 18% lean Democratic. Given that Witnesses say they are “no part of the world,” one would expect an even split.

Of course, 7% and 18% add up only to 25, not 100. This brings us to a third measurement of the chart: the numbers who report no leaning whatsoever. Here the figure is exactly what one would expect: 75% for Jehovah’s Witnesses. No other group comes close. The next largest group of ‘no leanings’ is Hindu, with 26%. Mormons, mentioned previously, are 11% non-leaning; African Methodist Episcopalians are 4%.

It is no surprise that Jehovah’s Witnesses, by far, lead the pack with a 75% ‘non-leaning’ rating, but why isn’t it 100%? I suspect it is three factors at work. 1) People self-identify for the survey. Those who report themselves as Jehovah’s Witnesses for the survey are not necessarily the same as the Witness organization itself would report; they will include many Witnesses who are not ‘active,’ as well as some who are not Witnesses at all but find themselves drawn to what they stand for. 2) Most Witnesses have very slight engagement with political doings. They focus on ‘God’s kingdom,’ and they see that in concrete terms—as a real government, and not merely a motivation of the heart, something that is the pattern elsewhere. They’ll take in what news they do take in small doses from the media, and the media is overwhemingly Democratic. 3) In the case of the current President, they say “He is bombastic, whereas I try to be polite.”

I alluded to this chart for a return visit with a man who described himself as a black nationalist. He had ventured the opinion that Jehovah’s Witnesses knew their Bibles better than anybody else out there, but he was suspicious of their being Trump supporters. I showed him how, if anything, they were Obama supporters, but then went on the develop the greater picture of their neutrality. His pre-existing view points to the frustration of one of our sisters, who said that as a Bible-believing woman, she is commonly expected to be Republican, which these days means a Trump supporter, and she has to keep pointing out that it is not the case with her.

The best way to be truly neutral is to be ignorant of politics, and many Witnesses immerse themselves in ‘kingdom interests’ to that degree. Some deliberately flee from hearing anything political so as to achieve that end of complete neutrality. But for those who are not so inclined, the following is a primer of American politics, as neutral as I know how to present it. We are people, after all, and can be counted upon to develop opinions on whatever we are exposed to. However, those with opinions know enough not to bring them into the congregation, where they can only disrupt the peace, to no end. All human governments will drop the ball. Usually, it is a bowling ball. As people contemplate the vulnerability of their right and left toes, thus their politics is decided. Witnesses endeavor to steer clear of what divides, and so keep whatever opinions they may develop to themselves.

The left is generally globalist. That part appeals to Witnesses, except that it is ‘government by man,’ and that part does not. The right is generally ‘my country first,’ which does not appeal to Witnesses, except that it is more likely to uphold traditional moral values, which does. The news media overwhelmingly (over 90%) votes democratic, and thus cannot be depended upon to be impartial in what it covers. ‘Left,’ or ‘liberal,’ is not synonymous with ‘Democrat’—rather, it is a large subset of it. ‘Right,’ or ‘conservative,’ is not synonymous with Republican—rather, it is a large subset of it.

Regardless of who is doing the reporting, they all tell it through their own eyes. The right ever portrays itself as “moderate“ and refers to the other side as the “far left.” The left does exactly the opposite, and the right becomes the “far right.” Why is it that the media is overwhelmingly liberal? A local woman reveals it in a promo for her news outlet, saying that the goal of a journalist is to “find truth’ and “shout it from the rooftops.” When you do that, “change happens,” and “that’s amazing!” with a glow in her eye that is close to orgasmic. Long gone is the reporter who stands in a spot where I cannot be because Mrs. Harley is making me do some fool maintenance project around the house and tells me what is going on over there. People become journalists because they want to bring about change, the goal of liberals. Conservatives—the name itself says it—think the present course is basically okay, and any change they favor is gradual and within the system. Thus, journalists are almost always Democrats.

The current American president shatters the mold of communication by using a new avenue of it. In itself, I am not so sure what is wrong with a leader that tweets. Always the complaint of the people is that “government is not transparent.” I can think of no better cure for that than tweeting, going over the heads of the reporters and directly to the people, to tell what the leader is doing. I think that reporters object to it for just that reason—it cuts them out of the loop. They also don’t like it because of the wild lack of decorum. They are used to leaders, and themselves, being spoken of in hushed tones approaching awe. But few outside their own group think that the politicians are deserving of such awe, so I’m not sure that puncturing a balloon is such a bad thing. The Bible does observe that being deferential to those in power is a good thing, however, which defers back to to the traditionalists in communication.

It's not the easiest thing to stay truly neutral—the goal of Witnesses. Geoffrey Jackson of the Governing Body, Australian-born, spoke to the challenge of staying truly neutral while struggling in the back of one’s head with the thought: “I hope that idiot doesn’t get into power.” One wonders just what idiot he had in mind. And a circuit overseer—speaking on his own, I assure you—addressed a group of pioneers as to how imperative it was to stay neutral, and told them: “Now, we all know that Trump is crazy, but…” Whereupon, one pioneer sister looked at another and said: “I know that my father is a good man. And he voted for Trump.” No, it is not so easy as it looks.

On top of Gotham, way way up there on that crazy high tower, Batman confronts his nemesis. “Now I’m going to kill you!” he snarls. “You’re going to kill me? You made me!” the Joker screams. But Batman is not to be outdone. That young punk who became the Joker murdered his parents long ago—gunned them down in cold blood before the impressionable lad’s eyes, plunging him forevermore into a twisted life of crusading revenge. “I made you? You made me!” he growls. Jack Nicholson does an aside: “I say he made me. He says I made him. How childish!” he mimics, before taking a punch that flattens his face.

I’m with Batman. My own nemesis, the sinister Admin, turned my life and me into a freak show. I was a happy Bible Student, crossing every ‘t’ and dotting every ‘i,’ the way that they do. I stumbled upon three apostates beating up on my friend Job. I lurked in the background like Elihu, where I got madder and madder. Finally, I destroyed them all through sheer verbiage. God beamed approval from the heavens when Elihu did it. He had something darker in mind for me. Or at least he kept his cards to himself.

I mulled what my sorry life had become as I spit those same words to Admin: “You made me!” I hurled him over the parapet to his certain death, just like the Joker had hurled Kim Bassinger. I expected to hear a terrified and fading “Ahhhhhhhhhh!” followed by a faint but satisfying “Splat!” Instead, there was only silence. Kim had saved herself by grabbing onto a ledge. Admin had saved himself by grabbing onto the fact that it was all digital. I’ve never met him in person. It didn’t happen.

When Admin saw how I had beaten up those apostates he assigned me to headline a thread entitled ‘TrueTom Versus the Apostates.’ I protested. I didn’t want the job. I don’t go out of my way to pick fights with these characters. My protest fell upon deaf ears. So I warmed to the idea and went after them with such ferocity that the same Admin who put me on the thread pulled me off it, threw both me and the thread into the abyss, and slapped me with an ‘A’ for abuse. I think the final straw came when I posted that my foes, although united in apostasy, probably would not be able to stand one another in person, drawing upon some unpleasant idiosyncrasies they had revealed. I wore my ‘A’ with shame, like Hester Prynne of long ago. In time, it ceased to be a drawback and became an honor, also like with Hester Prynne of long ago. ‘Presto’ was formed my new identity, both a blessing and a curse.

I had gradually acquiesced to my new role. But then, as though it were not enough to ruin my old life, he tried to ruin my new one—the one he had assigned me. “Hey, knock it off there!” he shouted, as I was trading barbs with villains and semi-villains, saints and semi-saints. I don’t think it was just me he was mad at. It wasn’t even mainly me, and maybe not me at all—but the story is just so much better if you make the facts work for you rather than suffer them to be your master.

From his pontifical post he thundered: “I would just like to state for the record that as the owner of this website, I do not like pejorative labels. ‘Label’ and ‘Kill’ seems to be the way most groups continue to operate nowadays. I realize that all you different religions are free to exercise what you believe in, however I would like to push my own point of thought that we all should try to stop using labels on people. I keep seeing different religions on here use the pejorative label “apostate.” Why does anyone in 2018 still subscribe to this antiquated way of thinking?

“And IF by chance you still do subscribe to this religious mentality, please realize that the rest of the world doesn’t care about how you label others.

“They have MOVED ON.

“Try to keep up, people.

“This technology alone is proving far superior to any fear-based religion. Both pro and anti-religious groups should try to avoid labels and stick to facts.

“- End of rant.”

It’s over when I say it’s over. I fired back:

“Why does anyone in 2018 still subscribe to this antiquated way of thinking?” Because it is a significant sub-theme of the New Testament. There is no New Testament writer that does not deal with it. Two entire chapters are devoted to it. Jude was about to write a bland letter that would have entered the dustbin of canon history, but:

“I found it necessary to write you to urge you to put up a hard fight for the faith that was once for all time delivered to the holy ones. My reason is that certain men have slipped in among you who were long ago appointed to this judgment by the Scriptures; they are ungodly men who turn the undeserved kindness of our God into an excuse for brazen conduct and who prove false to...” and so forth.

“They have MOVED ON. Try to keep up people.”

“Possibly they have moved on, but the overall state of the world does not make clear that having “moved on” is for the best. Gadgets have improved, granted, and people do have to clean up after their dogs today, but an overall sense of well-being? Whether “keeping up” in the sense you mean is a good thing is highly debatable. Furthermore, if you think this is so horrible, show me the civility in the greater political world. Be sure not to miss the ‘gentleman’s disagreement’ involving the Supreme Court Kavanaugh nomination today. Show me the love-in between GOP and DEMS, or medical vs alternative, or atheist vs religious person, or scientist vs metaphysics. And make sure to tell me how the Russians and Chinese are allegedly hacking into Western computers so that say a friendly ‘hello.’

“It could be argued that you are missing the most significant development of all time, as you lambaste those debating issues of eternity in favor of those squabbling over matters that will only be personally relevant for a few decades until they die.

“End of rant.

“Having said that, I can easily see how this could drive a guy nuts. Just for the record, I think some participants here are barely sane. I won’t say that I have never used the word “apostate’’ but I have tried to be sparing with it, in favor of such words as ‘opposer’ or ‘detractor’ And I deliberately try to defuse super-intense threads with what I hope passes for humor. I stay primarily because I benefit by testing out lines that I know will be thrown back in my face. I get to refine my own writing thereby, like a scientist studying data. I’ve been able to write an absolutely unique book in this manner. A writer not only needs a muse. He also needs a villain, and here there are villains galore.

“It is pretty rough on those who don’t speak the lingo, though. I do appreciate that. I hope that you take it in the right spirit when I jokingly put you entering the annual Conference of Internet Magnificents, casually mentioning your traffic so as to impress the big boys, only to be told ‘Big Deal. They’re all religious nuts. Come back when you have people who know where the ground is.’”

***~~~***

Apostates and loyal ones unite! At last we have found common cause! Let us band together and beat up on Admin, who presumes to break up our riotous party! If we want to ruin his website, what’s that to him? I will even be gracious and concede that you fellows won a round. You correctly predicted that he would ‘lose it’ on a weekend. I could have sworn it would have been on a weekday.

Like the spoken word of God in the New Testament, the spoken word of Admin is rare on this religious portion of his website, which is presided over by another. I can recall only one other time that he spoke from on high, even coming down on the side of the good guys. “Geez, you guys are a piece of work!” he thundered from above. “If Watchtower legal wanted me to take down their copyrighted artwork, I would do it in two seconds.” The occasion was that Watchtower had written just that concern, and certain malcontents used to putting their work in different context and beating them over the head with it were screaming to high heaven about “free speech.”

Probably Admin knows that not one Witness he sees here on his website is a typical Witness. They are all rogue to one degree of another, self included. They all have their own individual reasons for being here. None of them are heeding the Witness organizations’ preference not to engage in disputes with determined opposers.

Witnesses are encouraged by their organization not to dispute. Whatever one may think about Jehovah’s Witnesses, one must concede that they endeavor to present their message with dignity, be it door-to-door, their website, or the recent innovation of cart witnessing. The dignity disintegrates when they come online to brawl, which is why the organization prefers that they not do it. Debate doesn’t work well, anyway. Jesus routinely resorted to tactics that would infuriate any devotee of debate, answering questions with counter-questions, raising straw man arguments, spinning complex parables that he rarely explained—let the heart figure it out. Put your version of truth out there, and if they reject it, they reject it.

What! Is it cheap entertainment we are speaking of? Jesus said religious truth would be “the pearl of great price” that you must “exert yourself vigorously” to lay hold of. He didn’t say it was a fine thing to tilt back the easy chair and wait for the winner of a debate to toss it to you. Debate focuses attention, not on the merits of any given idea, but on the skill of the debater. In debate school, one is taught to argue both sides of a given argument. That fact ought to suffice to assess “debate” as a way to arrive at truth.

You would never know it from online forums, but the best way to uncover how most Witnesses feel about their governing arrangement is to attend a Regional Convention. The line that invariably brings down the house with applause is: “Would you like to send your greetings to the brothers in Bethel?” But as I was chewing out Admin for trying to salvage his own website, a villain by the name of John was listening! He chimed in: “Yes, it’s all puppet fashion and tradition. It is so corny. It is the expected thing, so they have to do it.”

I reflected upon this: “You know, you may have a point. I have looked closely at these times and I can tell that they don’t want to applaud. They really really don’t want to applaud. But then they notice an elder glowering at them and sweat breaks out on their brow. In some cases, they wet their pants. In the end, even though they hate the thought, they clap and clap and clap. Sometimes their hands turn to mush and the paramedics have to haul them away for first aid. Sheesh. I mean, it is possible to overplay the paranoia card. They applaud because they liked the program and appreciate the work of those that put it together.”

Lest Admin chew us out again for not displaying mutual love, I addressed his prior: “LABEL and KILL seems to be the way most groups continue to operate nowadays:”

“When you cite Jehovah’s Witnesses, you are citing almost the only example you could cite that disproves your point. Categorically, they will not kill or be maneuvered by the national king into killing. How bad can they be?”

I even took him up on his: “This technology alone is proving far superior to any fear-based religion:”

“Is it? I’ll even call you on this. The general reality is that social media is more apt to spread hate than resolution. Religion, however, at its best, will spread love in a way that your technology could not even dream of.

“And what is this about ‘fear-based religion?’ How often in Scripture is the expression ‘Fear God’ or ‘Fear Jehovah?’ Almost 40. I counted. It is ‘fear’ in the same sense children used to routinely fear their parents, out of love and respect—fear of displeasing them—with punishment only a background concern.

“Increasingly the ones to be feared are the “anti-cultists” who expand the definition of a pejorative word so as to cover people they don’t like. Under the guise of protecting them from ideas they don’t want heard, their Russian soul-brothers have gone so far as to arrest them and steal all their property. A fine way to protect the civil rights of the enemy soldiers is to kill off their generals. That way you can absorb them.”

The reckless appellation of the C-word is essentially hate speech. It is above and beyond any specific arguments for or against Witnesses, which is always fair game to be countered or acceded to. It has inspired violence not only in Russia, but also in the United States. During 2018, several arson attacks were launched against Kingdom Halls in Washington state. Two burned to the ground. Arguments are one thing, but screaming ‘cult’ whips the crazies into a lather. Anti-cultists will howl in a heartbeat if the political party they favor is the target of perceived hate speech from the other side. But when it comes to their own hate speech, they become obtuse. Everyone knows what a cult is, and everyone knows that Jehovah’s Witnesses are not it, regardless of how strenuously the champions of conformity try to rewrite the dictionary to make it appear so.

I returned to Admin: “If you must carry on about ‘this technology,’ consider this paragraph from Tom Irregardless and Me as to how the Witness organization uses it:

“In recent years, the Watchtower organization even offers its own programming through a JW Broadcasting streaming channel, a refreshing and most unusual alternative to mainstream TV. Members of the Governing Body thus repeat the pattern they are known for with any new technology: They eye it with suspicion. They advise caution. They know that when the thief switches getaway cars, it is the thief you have to watch, not the dazzling features of the new car. They follow the thief for a time. Convinced at last that they still have a bead on him, they examine the car. They circle it warily, kicking the tires. At last satisfied, they jump in with both feet and put it to good uses its inventors could only have dreamed of.”    

Whoa! John took advantage of my distraction to post: “I have been there and done all of that. It’s hype. They are conditioned to “like the program.” We were all expected to applaud.”

Once again, I acquiesced. I am that sort of a guy:

“I will go further to confess what I have never confessed before. Our body of elders used to rent a prison bus to round up the publishers and make them go to the convention. They made me drive. I didn’t want to, but they made me, using mind-control. The friends didn’t want to go. None of them did. They used to hide in the bushes when they saw me pulling up in the prison bus. But the elders had ordered me to stuff them in nice clothes by force if necessary. Oh, how my conscience torments me now.”

John: “The kids are ordered to answer up in Watchtower studies and made to pre-study for hours and write down long answers, which in truth they don’t even understand. They just answer parrot fashion.”

“That’s nothing!” I shot back. “I have seen children actually confined in oversized parrot cages until they finished studying their lessons, at which time, if they were lucky, they might be given a cracker.”

I thought that I heard Admin weeping at this point, and I felt sorry for him. Even I thought it was getting to be a bit much. I had chosen not to respond to his “Geez, you guys are a piece of work.” What could I have told him—that we’re not?

It is high time that we proceed to examine the adversary.

From the book TrueTom vs the Apostates!

Nobody has apostates like Jehovah’s Witnesses. Theirs are the best. Nobody has apostates more determined. Nobody has apostates more prolific. It is almost as though I am proud of them. I very nearly am. If they flourished in the first century, they should flourish now. If they didn’t flourish now, one would have to wonder why.

They certainly did flourish back then. There is no writer of the New Testament that does not feel obliged to come to grips with them. “I know that…from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves,” warns the faithful apostle at Acts 20: 29-30. “For there will be a period of time when they will not put up with the healthful teaching, but in accord with their own desires, they will accumulate teachers for themselves to have their ears tickled, and they will turn their ears away from the truth,” he repeats at 2 Timothy 4:3.

If Christianity is among the greatest themes of all time, then combatting apostates is one of the greatest subthemes of all time. Every religion has them, but especially those with Judeo-Christian underpinnings, in which context the word is specifically defined. The Greek verb form means “to stand away from.” The noun form has the sense of “desertion, abandonment, or rebellion.” It is those who have ‘been there and done that.’ If one has not been there and done that, one cannot be an apostate, no matter how much one may dislike a religion.

If there was to be “a period of time when they will not put up with the healthful teaching, but in accord with their own desires, they will accumulate teachers for themselves to have their ears tickled, and they will turn their ears away from the truth,” it stands to reason that such a period would have commenced long ago, with the end product the cacophony of religious offerings that exist today. Let another book written by another author deal with who’s who. I will focus my attention on Jehovah’s Witnesses, the Christian denomination with the fiercest apostates. One can even make the case that the more namby-pamby the apostates, the more they are that way because they have already chalked up major wins. Where they are the most virulent, it is because they have yet to make significant dent in the core and are tearing out their hair in the unrelenting effort.

Apostasy is said to be a “mystery” in scripture. It might well seem so to the outsider looking in, for it involves persons attacking those who were once their closest friends with a ferocity that is breathtaking. “Why don’t they just move on in life?” the typical observer will say. The reasons behind the apostasy themselves are less a mystery. Most are covered with but a few simple Bible passages. The apostates are like Demas, who forsook Paul because “he loved the present system of things.” Though they tested the waters, they “went out from us” because “they were not of our sort.” Their former friends became misled fools to them when “the Master kept delaying.” They were stumbled, and woe to the one stumbling them. Nonetheless, the psalm that would have helped them is: “Abundant peace belongs to those loving your law, and for them there is no stumbling block.” (2 Timothy 4:10, 1 John 2:19, Matthew 24:48, Mark 9:42, Psalm 119:165)

The law they were to love, and once did, is “God’s law.” It is not the law of human government. Suffice it to say that Jehovah’s Witnesses put no stock in human government. All human governments will drop the ball. Usually it is a bowling ball, and the only pertinent question that remains is upon which toe will it land. As people ponder the vulnerability of their right and left toes, thus is decided their politics. Jehovah’s Witnesses discard it all as secondary, and they do not let such differences disrupt the peace of the congregation.

They obey the governments under which they live. If one considers how little cost they put upon agencies of law enforcement or tax collection, they are the most loyal citizens of any nation. They do what they are told, not because they are weaklings, but because they consider it but a secondary point. In every country they say to the ‘king:’ “Tell us your rules for maintaining public order and we will follow them.” It is a different matter when the law of the king conflicts with the law of God, but that situation is relatively rare. Usually one can “render Caesar’s things to Caesar and God’s things to God” without undue fuss.

Jehovah’s Witnesses put their stock in what they would term “divine government,” rather than that of humans. As a practical matter, that is expressed though a human agency they refer to at present as their Governing Body. They consider these ones charged with applying the Bible to modern times, just as in the United States and most other lands, a Supreme Court is charged with applying a Constitution to modern times. Governing Body members are not infallible. They strive to lead by example, and there is a scene I will not quickly forget of a representative, for illustrative purposes, pulling a string on a table by a finger placed firmly atop one end. “See how the rest of it nicely follows?” he points out. “What happens if I try to push the string?” and upon doing so, it wads up. “It really isn’t very smart of me to do it this way, is it?” he says.

The most likely area for apostasy to surface is at the divine/human interface. It was even true with Judas. He and God were tight. There were absolutely no problems there! But that character masquerading as the Messiah—why, he wasn’t at all what Judas had expected. And those yokels he was attracting? Don’t even go there.

It becomes quickly apparent that a religion with which the year text is “Anything goes” will produce few apostates. What would they apostatize from? Repeatedly we read in scripture that apostates “despise authority.” How does that become a problem unless there is authority? They love “lawlessness.” How does that become a problem unless there is law? They favor acts of “brazen conduct.” They have “eyes full of adultery,” and they are “unable to desist from sin.” How does that become a problem unless there is someone to tell that they cannot carry on that way? Not only is the nature of apostates revealed in the above verses of Jude and 2 Peter 2, but also the nature of the Christian organization. A faith too bland to produce quality apostates is too bland to be given the time of day.

When offering testimony about whatever faith they have apostatized from, their testimony cannot be relied upon exclusively, but must be corroborated by independent sources. The bias they reveal may be considerable, as Lonnie D. Kliever, Ph.D., Professor of Religious Studies, Southern Methodist University, writes:

“There is no denying that these dedicated and diehard opponents of the new religions present a distorted view of the new religions to the public, the academy, and the courts by virtue of their ready availability and eagerness to testify against their former religious associations and activities. Such apostates always act out of a scenario that vindicates themselves by shifting responsibility for their actions to the religious group. Indeed, the various brainwashing scenarios so often invoked against the new religious movements have been overwhelmingly repudiated by social scientists and religion scholars as nothing more than calculated efforts to discredit the beliefs and practices of unconventional religions in the eyes of governmental agencies and public opinion. Such apostates can hardly be regarded as reliable informants by responsible journalists, scholars, or jurists. Even the accounts of voluntary defectors with no grudges to bear must be used with caution since they interpret their past religious experience in the light of present efforts to re-establish their own self-identity and self-esteem.”

It doesn’t mean they must be ignored. It just means they must always be taken with a substantial grain of salt. John Gordon Melton, an American religious scholar cautions “that hostile ex-members would invariably shade the truth and blow out of proportion minor incidents, turning them into major incidents.”

When they leave a “new religion,” the current non-prejudicial term for those founded within the last century or two, less incendiary than the newly-expanded term “cult,” they have a lot of explaining to do. It is not as though they have switched from Chevrolet to Ford. They have abandoned goals and practices perhaps followed for decades to embrace ones that in many respects represent the very opposite. How best to account for such a flip-flop without suggesting that they were dupes? What could be better than lodging a “brainwashing” claim, asserting that they were “misled,” that, really, they are no more stupid than you—if it happened to them, it could have just as easily happened to anyone? It is an irresistible ploy.

Professor David Bromley, author of The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movement, “explained how individuals who elect to leave a chosen faith must then become critical of their religion in order to justify their departure…Others may ask, if the group is as transparently evil as he now contends, why did he espouse its cause in the first place? In the process of trying to explain his own seduction and to confirm the worst fears about the group, the apostate is likely to paint a caricature of the group that is shaped more by his current role as apostate than by his actual experience in the group.”

Of course! If one leaves a group that truly is “no part of the world,” as Jesus said his followers would be, to pursue a course fully part of that world, there is a lot of catching up to do. There has been a lot of falling behind the curve, and there is a lot of time to be made up. Particularly if one has given up the faith for atheism, then there is only a short time left, and previous years comprising the majority of one’s life may appear to have been wasted. The temptation to resort to a thought-control defense is irresistible.

Apostates of the world have managed to unite under an anti-cult common umbrella. They come from many different faiths, and find that they have much in common. All of their former faiths were cults—they are smarting from their wounds—that did them great damage by deflecting from the truly fine goals of life. A prominent one, let us call him Steve, spent his early days as a ‘Moonie,’ the common name for those of the Unification Church. He now spends his time helping people to escape cults, and he has expanded the definition well beyond Moonies.

I know little about the Moonies, per se, and have nothing specifically against them. I share the common perception that they drop out of society, dress strangely, and used to interact with the public primarily to sell them things, such as flowers. Even this must be put into context, for there were plenty of Steve’s generation who became actual “flower children” of the sixties. They turned on, tuned in, and dropped out of contemporary society, and to this day they are not criticized for it, even when they enhanced their experience with mind-altering drugs.

A generation or two before them there were the hoboes, often educated men, who dropped out of society, roaming the country via railroad boxcars, which were not hard to surreptitiously board. “Stay away from the hoboes,” Gram told my Dad when he has a boy. Of course, he went right down to the woods to hang out with the hoboes, and he says they generally were the most gentle and peaceable folk you might ever hope to meet. When one came into town, he might ask for a meal. When there was extra in the pantry, a resident might feed them. They would sit on the porch nice as you please eating their meal, and upon leaving, would make a mark on the house so that other hoboes would know a free meal could be had there. If you left things lying about, they would steal you blind, but only take what they needed for their immediate future.

Drop outs are not uncommon. There have always been drop-outs. They are even a romanticized segment of society. But let there be a God component to it and all hell breaks loose. Isn’t that all the Moonies are guilty of, throwing an interpretation of God into the mix? Steve came to be upset with them, for they ‘stole’ his early life. But there really aren’t that many of them. Like a growth industry, he began to target other groups who, unlike the Moonies, did not drop out of society, in fact, they often improved their role significantly in it, such as by overcoming addictions. These new targets mixed in with regular society just fine, often better than before, as some of them dropped the criminal activity they had once engaged in. But they looked to a different source for direction. Let us be blunt. The modern anti-cult movement is an effort to stop them from doing that. It is an attempt to put persons on the same page and prevent them departing from script.

Think twice before you do it. Dr. Asseem Malhotra states: “We all have to realize that society has been manufactured in a way where we simply give up our own mind to someone else, who has been given theirs by someone else...from birth, we are programmed to think a certain way by somebody else.” Dr. Malhotra is a cardiologist and he is referring to standard regimens of health, but the principles apply widely. If the prevailing mindset was so productive and healthful, surely you could expect the world thus built to reflect that. Think twice before you shut down pathways to explore and perhaps even reject the status quo.

Jehovah’s Witnesses don’t cotton to the status quo of human rulership. They like what they would characterize as “God’s rulership.” Their assessment of history is that of Ecclesiastes 8:9—that “man has dominated man to his injury.” They agree with Jeremiah, the Old Testament prophet, that “to earthling man his way does not belong. It does not belong to man who is walking even to direct his step.” Human government is a disaster, they say, and they align their lives with “divine rulership” and the human organization they think best represents it, that unitedly spearheads the telling of the “good news of God’s kingdom” the world over.

Because the religion is consequential, it is resisted by the anti-cultists. Because under its influence people make decisions they would not make otherwise—and in some cases later come to reassess—the anti-cultists would like to stamp it out. If it confined its role to supporting the customary goals of society, they would have no problem with it. It is as Jesus says: “If you were part of the world, the world would be fond of what is its own.”

The more that a religion stands for things in contrast to the prevailing thinking, the more it will produce apostates. The more that it maintains a separateness from the greater world, the more it will produce apostates. Ones who cross the chasm from faith to anti-faith may hope that former relationships will not suffer, but they invariably will. It is a chasm they have crossed, not a dotted line. Anything with a significant upside will have a downside, and if one negates the upside, there remains nothing to focus upon but the downside—a point particularly applicable to those former members who have opted for atheism.

The outrage that some of these apostates express initially sets one back on one’s heels. However, outrage is the new normal today, and one must expect that going in. Following the commentary on world news for a week or so will dispel any doubt that outrage is the name of the game today. A Pew survey released during August 2018 revealed that, pertaining to the politics of the two major parties, not only can Americans not agree on how to act in light of the facts, but they cannot even agree on what the facts are. With no agreement on the facts there can be no starting point for discussion. If it is true of two parties which both occupy the here and now, how much more so of two parties, one whose view of the future is eternity, the other is that the next few decades. How much more so of two parties, one of which dismisses the “pearl of high price” as a ‘been there done that?’ Just what will there be to talk about?

“If a man dies, can he live again?” is the question at Job 14:14. “Of course,” says the Witness. “No way,” says the ex-Witness. The former looks at any sacrifices of the present life as but delayed gratification, the sort that does a person’s character nothing but good, the sort that is integral to any raising of a child. The latter looks upon it as foolishness on steroids, for ‘this life is all there is.’ Just what will there be to talk about?

They lie as submerged rocks poised to rip out whatever floats your boat. The lie they tell is more subtle than many of them know—in fact, it is a lie only in the eye of the beholder. It is the same as the first lie told in Genesis: “You certainly will not die. God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.” Take the verse symbolically. Take it literally. Either way the lesson is the same. Not only is the first woman told a lie, but more significantly, it is a lie told with a bad motive. “He is trying to deprive you of freedom and independence,” the charge goes, but “don’t let Him fool you. You don’t need Him. You can decide for yourselves what is good and what is bad.”

What of the ‘facts’ apostates may want to bring to the faithful one’s attention, ones they say that caused them to jump ship? Proverbs 21:2 is useful to consider: “Every way of a man is upright in his own eyes, but Jehovah is making an estimate of hearts.” Of course! Everyone is right in his own eyes. Everyone tells facts that are true. Nobody tells facts that are not true. It is how those facts are organized and prioritized that counts, and that is a matter of heart, which Jehovah assesses. The bare facts they present are often accurate, but they are entirely misrepresented and put into a context either untrue or highly subjective.

They revel in their new found “freedom.” No longer will they suffer traveling on the “cramped and narrow” road that Jesus spoke about. (Matthew 7:14) He must have been crazy. He was just trying to suppress human freedom with his “mind-control.” No more! Now the road is broad and spacious and deliriously exciting.

I don’t like them, and they don’t like me. If someone positively loathes my best friend—what if it were my wife?—are they going to be my chum? I don’t think so. Yes, yes, my wife is an actual person that can be seen, (indeed, it is hard to take one’s eyes off her) whereas God is a spirit, but it is close enough. I I may come to respect them but I am not their pal.  They seek to draw others into their course. “While they are promising them freedom, they themselves are slaves of corruption; for if anyone is overcome by someone, he is his slave,” says 2 Peter 2. In the case of those that have followed the path of atheism, if the only freedom you can offer expires in a few decades, just how much freedom do you truly have to offer?

“Certainly, if after escaping from the defilements of the world by an accurate knowledge of the Lord and Savior Jesus Christ, they get involved again with these very things and are overcome, their final state has become worse for them than the first. It would have been better for them not to have accurately known the path of righteousness than after knowing it to turn away from the holy commandment they had received,” says the apostle Peter. (vs 19-21) “Leave them be” is the counsel. Send them packing should they come around. “Look out that no one takes you captive by means of the philosophy and empty deception according to human tradition, according to the elementary things of the world and not according to the Christ,” says Paul at Colossians 2:8. “Keep your eye on those who cause divisions and occasions for stumbling contrary  to the teaching that you have learned, and avoid them,” he says again at Romans 16:17. “If anyone comes to you and does not bring this teaching [of the Christ], never receive him into your homes or say a greeting,” says John.

For the one holding the course, the situation is no more complicated than for the one who, having determined that he has taken in altogether too much junk food over the years, and that it has done him much harm, resolves to diet. The last thing in the world that person wants is someone stuffing his pantry with cupcakes, cookies, and chips, his fridge with ice cream, and urging him to relax his ridiculous diet so as to “enjoy life” and “live a little.”—nothing is so delicious as ice cream! Our healthy dieter just doesn’t need to have that person around. He will almost wish he could dig a moat around the house so as not to let him in.

He has determined, upon examination, that the cruise ship is going down. He has boarded the lifeboat, where it is not so luxurious as on the main ship. He doesn’t need those who have swum back to re-board crowing about the fine wining, dining and dancing that they have resumed. It is fine, as well, to avoid the companionship of those who gripe and complain about the cramped quarters on the lifeboat. And when determined to quit smoking, one does well to avoid the company of ones who do so like chimneys. The principle is well understood and can be illustrated through numerous examples. Only when spirituality is thrown into the mix do some suddenly go obtuse, but the underlying logic is no different.

As a nation looks to its constitution, so does the Witness organization to the Bible. The counsel will be to avoid its apostates. “Taste and see that Jehovah is good,” says the psalm. They have tasted and “seen” that he is bad. What is there to talk about? There will be no persuading them, for they have deliberately crossed the chasm. The only possible outcome is they may attain their goal and persuade the one yet holding the course—the reverse will not happen, because it already has happened and they tired of it. “Did you know that your people are not perfect? Did you know that they have made mistakes? Did you know that they have been inconsistent?” they ask—all of which the Christian does know, if not specifically, then certainly in principle. The final Bible Book of Revelation describes, in chapters 2 and 3, several congregations meant to symbolically stand for the whole. Some of them are veritable basket cases, with problems quite serious. But that does not mean that they are not congregations.

The counsel to avoid apostates is good. It is biblical. One could hardly argue otherwise, scripturally. Yet there is a downside. Any military general realizes that he must know what the scoundrels across the divide are up to. Become too insular, and the apostate almost becomes the “bogeyman” of mysterious powers—the mere exposure to his words is enough to thwart years of alignment to God. It is a mystery status that they do not deserve. There is nothing mysterious about them. Their reasons for departure are un-mysteriously human, though they may be not readily reversible. They have cast aside what they once embraced for the thoroughly understandable and human reasons outlined previously.

It really doesn’t take that much to get one’s head around the opposition. They write and speak prolifically, but it’s quite repetitive. They make noise far disproportionate to their size—but that does not mean that there are not many of them. Are they truly a myriad, or have they managed to inflate their numbers, like Gideon’s 300 troops that convinced the enemy they numbered in the tens of thousands? It is not easy to tell. In a world of several billion people one can find countless examples of anything. Assemble them in one place and, why—it would seem that no other cause must exist.

There are people who will not do something until you tell them that they should not. “Stay away from the hoboes,” Gram told Dad, so he went right down there to hang with them. It is a universal law of human nature, and it is not usually wise to give in to it. It is why the curious cat needs every one of its nine lives. At times our own young people, wondering what all the fuss is about, goaded on that only a wus is afraid even to look here or there, succumbs to that universal law and launches his or her own investigation. Sometimes they are floored to find what they never expected to find. Arguably, they might have benefited from prior “vaccination”—exposure to just a little bit of the malady so that they might have worked up an immunity for it.

As an adult, even as a young adult, one is in position to leave childhood roots. Many choose to do so. But is the course wise while one is yet in one’s teenage years? It smacks too much of Mark Twain’s supposed saying: “When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.”

Perhaps this writer can help some of these “bad” boys and girls, for alas—he too is being bad. Let us not spin it any other way. He is being a bad boy, pure and simple, sailing past godly counsel as though Odysseus thumbing his nose at Poseidon. “Battle not with the monsters, lest ye become a monster,” writes one of the apostate’s own prophets, for “if you gaze long enough into the abyss, the abyss gazes back.” Does this writer observe that good sense? He heedlessly hollers down the abyss: “Yo! Anybody down there?!” for the sake of a hopefully good read.

But if he is a bad boy in this one area, he is a good boy in all others, universally liked in his circuit because he is a peacemaker who is not wound up too tight. He steers clear of the six Proverbs things that God hates, a list that magically expand to seven, including “feet that in are in a hurry to run to badness, a false witness that launches forth lies, and anyone sending forth contentions among brothers.” His feet stay planted on terra firma, he launches nothing but rectitude, and he soothes contentions away.

In battling the “apostates” on the pages to come, one name will pop up more than all others combined—unfortunately suggesting that I have it in for this one personally. This is not the case. Many do what he does. I just happened to latch onto him first. It could have been one of many people. A writer needs not only a muse. He also needs a villain, and I frequented where I knew there were villains galore. In the unlikely event that he should feel picked on, (I suspect he will welcome the publicity) I offer my apology. More likely he will feel honored, and he should.  He and his have succeeded advancing the game to another level, and that must be respected. But it is the same game. It simply requires an adaptation in response. To some extent, it is a shame to name anyone, hero or villain, because it is not about individuals. It is about the ideas they represent. Still, if an idea can be personalized, it makes for more a interesting read. We are all people persons, after all.

For purposes of this book, this oft referred to chieftain replaces a fellow we shall call Danny, a former Witness turned sour, a man who came to have an extraordinary reach. If anyone posted anything anywhere about Jehovah’s Witnesses and there was room to comment, his was one of the first. Always his contribution was malicious and almost always it was irrelevant to the post. Visiting his own site, I noted that he billed himself as an expert witness in the case of custody lawsuits where one parent or the other was a Jehovah’s Witness and an expert witness in lawsuits against manufacturers of anti-depressants, apparently not realizing that each claim undercut his credibility for the other. I remember him for posting an almost maniacal laugh that he was getting the ultimate revenge on his former religion, because his retorts were everywhere, and they would last forever! He forgot to mention that they would also quickly be buried in the digital avalanche that is the Internet. Today he is unheard of. Witnesses ought not gloat about this, however, for he has been replaced by a legion of others.

“The first man to state his case is right, but then his opponent searches him through,” says the Proverb. Let us do exactly that. “However, here are some ground rules, TrueTom,” I tell myself: Don’t be goaded. Never make it personal. Remember that everyone has the right to interpret his or her own experience. Accept going in that you will be excoriated. Don’t expect to get in the last word. The key to staying dispassionate lies in knowing that you are going to lose the battle. The enemies will have their day in the sun before it all turns around.

From the book TrueTom vs the Apostates!

The Philadelphia Inquirer wrote four incendiary articles about Jehovah’s Witnesses, and Wow! did they ever make them look bad! Probably that was the intent, though it is hard to say for sure because nobody would ever say that the subject is nothing. It is the topic of child sexual abuse, the most white-hot topic of all.

Some significant facts are omitted in the articles. Some background facts that are included are misrepresented, leading to condemnation of a religion that otherwise has a reputation for fine works and conduct. “Overall, they’re nice, sincere people” says vehement critic Barbara Anderson in the first article, referring to the “rank and file.” Her statement accompanies the video of Jared Kushner, from before campaign days, speaking about the Witnesses from whom he would buy their Brooklyn buildings. It is almost unheard of in its praise—Witnesses are persons of “high integrity” with whom “a handshake deal means something,” he says. How can this be if the leadership is as vile as the reporter represents them? Plainly, something is missing.

No topic is more incendiary than child sexual abuse. In no other area is a person’s viewpoint so determined by experience. It is exacerbated by the Witnesses being said to be an ‘insular’ organization, and this ‘crime’ of being insular is pushed pedal-to-the-medal by the Philly reporter, who returns to an anti-Witness website in between articles, where he is lauded as a hero. Perhaps he has 20 more of such articles up his sleeve. But it is little wonder that he is lauded: some of these gathered at the site are ones who have been victims.

The overall stats for child sexual abuse do not speak well for humanity. Few evils appear to be more widespread. One in four girls and one in six boys will be sexually abused before they are 18 (in the U. S, according to InvisibleChildren.org)—this, despite decades of battling the evil. Comedian Sacha Baron Cohen, who stops at nothing in his impersonations, appeared to be stopped dead in his tracks when one of those impersonations apparently uncovered an elite pedophile ring, reported Newsweek on December 20, 2018. He and his production team were so disturbed at what they thought they had found—“a pedophile ring in Las Vegas that’s operating for these very wealthy men. And this [interviewed] concierge had said that he’d worked for politicians and various billionaires”—that they turned over all footage to the FBI, who declined to pursue the tip.

There is some reason to think that child sexual abuse is relatively uncommon within the ranks of Jehovah’s Witnesses,* but just try telling that to one who has suffered from it. Jehovah’s Witnesses in 2017, at their summer conventions, which all attend, considered detailed scenarios in which child sexual abuse might occur, so that parents, the first line of defense, could be vigilant. If anyone displays unusual interest in your child, if there are sleepovers, if there are unsupervised trips to the rest room, if—there were several others, all potential hot spots, not necessarily bad, but reason to be attentive. Nobody, but nobody, gathers their entire membership for such education other than Jehovah’s Witnesses.

There is also Caleb and Sophia, cartoon characters whose family doings are utilized as a teaching tool for Witness parents. They teach short lessons on subjects often mundane, yet crucial to smooth functioning of society, such as the desirability of honesty. The tykes delight the hearts of JW children everywhere (except in Russia, where they are behind bars as extremists). ‘Protect Your Children’ is an especially vital lesson that addresses pedophilia, in which Mommy and Daddy coax their children on how to respond if threatened. If someone “touches you where they should not” or “asks you to do something that makes you feel uncomfortable.” “Even if it is someone you know and trust,” Mommy commends a correct answer, and her husband adds, “and then tell Mommy and Daddy right away,” who, in the video, take the news most seriously.

In four articles, the Philadelphia Inquirer makes no mention of these clearly relevant factors, though the balance between malice and incompetence is difficult to ascertain. Nor does it cite the Witness organization’s easily available printed and digital child abuse policy, which gives the obvious lie to most of the insinuations made. Included only is a Watchtower Society quote that the latter “abhor child sexual abuse,” which the Inquirer presents in a context as though evidence that they do not.

No, Philly Inquirer, the religion you slimed is not the scourge of humanity. It comprises a group of decent, caring human beings who encountered problems in the 80s and 90s doing what others did not attempt. The Watchtower organization was investigating reports of this and other forms of wrongdoing within its ranks, and it is through this policy of vigilance that they come to be identified with this moral crime. In fact, any group professing that their beliefs contribute to better conduct should take measures to see that that is in fact the case. The Book of Romans says “You, the one preaching, ‘Do not steal,’ do you steal? You, the one saying, ‘Do not commit adultery,’ do you commit adultery?” If they “mishandled” anything, it must be observed that you cannot mishandle what you never attempted to handle in the first place.

The Philadelphia Inquirer appears to be fully siding with enemies of the religion whose stated goal is to litigate it out of existence. Were they to succeed, they would be showing themselves friends of child sexual abuse, for few others have the proactive education and prevention record of Jehovah’s Witnesses, despite some missteps with regard to general society now determined to leave no stone unturned in squashing the evil. Data that can be gleaned from various sources,** coupled with the Witnesses’ relentless campaign to avoid pornography in any form, plus the educational factors already cited, make this conclusion nearly inescapable, though positive proof will ever be lacking because others of the time failed to address the problem and thereby produce records. In many venues, such ‘negligence’ is a punishable offense; here it is effectively rewarded. It is Sergeant Shultz crying, “I know nothiinnnggg,” a policy that ultimately got him out of many a jam on the old TV show.

It is fine to handle a case of child sexual abuse properly. But it is far finer if the abuse does not happen in the first place. It is similar to calling in the grief counselors in the wake of a school shooting. Of course, it is a good thing to call them in, but how much better to not need them in the first place. A case of child sexual abuse “properly handled” does not mean that it did not occur, and the child is only somewhat less damaged than if the case was properly handled. Thus, a story on this topic should never omit the overall relative success of the Witness organization in prevention of this evil.

Lucy Delap, writing for History and Policy, states that “clear guidelines for best [child protective] practice were not established until the 1990s,” during or even after most of the JW abuse cases under review. Thus, the Witness organization walked in largely uncharted territory, for the purpose of identifying this most pernicious group so as to apply discipline, often expulsion, to safeguard other congregation members, and to ensure that pedophiles could not slip unnoticed from one congregation into another (as they could anywhere else). Seen in this light, condemnation of the Watchtower for this proactive policy is a prime example of the cynicism: “No good deed goes unpunished.”

The misstep that the Inquirer exclusively zeroes in on, and it is not nothing, is the inclination of many Witnesses, upon submitting a matter to congregation elders, to not also go to outside authorities, and elders to not go over their heads and do so themselves. Ones were never prevented from doing so, but the prevailing atmosphere in the 80s and 90s was such that they were less likely to do it, and stories abound of persons being pressured in that direction. An ill-conceived desire to protect reputation is hardly unique to Witnesses of that day; the very reason there is an expression “skeletons in the closet” is the universal human instinct to keep them there. This writer would not argue that Jehovah’s Witnesses were slower than many to give up that mindset. These days elders positively plead with families of victims to report to outside authorities, only to find that some are still reluctant to go that route.

In this context, some victims of child sexual abuse come to feel that they went unheard. Some of these later become bitter towards religion in general and Jehovah’s Witnesses in particular. Today, in an era of litigation, many of these ones seek their due. The fourteen persons that the Philly reporter interviewed appear to be from a Reddit forum “devoted exclusively to ex-Witnesses,” who “discuss the absurdity of their experiences.” This writer has no reason to challenge the experiences the fourteen relate, and whether their perspective on what they report is the final word, he is in no position to say. However, it is inexcusable for the Inquirer article to link to an ex-Witness forum of 20,000 members, and not also to a Watchtower downloadable child-protection policy packet plainly showing that most its insinuations are untrue.

The second of the series tells it from the point of view of a wronged girl. The details of any child molestation case are stomach turning. It is not claimed that she speaks untruthfully. It is simply that, humans being what they are, we are inclined to remember things the way we remember them—embellish certain points and downplay or forget others. When the judge involved recalls certain things in a matter-of-fact way, the victim says that’s not how she recalled it, and the reporter at that point forgets all about the judge and runs with the victim. It is at least as likely that the judge recollects it more accurately, because he has not carried the emotional baggage for two decades. When Witness Governing Body member Stephen Lett, speaking many years later, tells of “apostate lies,” the reporter presents it as though he is calling his old friend—he once knew the victim’s parents—a liar. Of course, he is not. No one says that the bare facts of the abuse case is a lie; it is the spin that enemies (which now seem to include the Inquirer) put on it that is the lie.

The notion that persons should be monetarily compensated for real or perceived wrongs has long been accepted by society. Lawsuits for all manner of offenses are unremarkable routine, with enormous monetary awards increasingly common. It amounts to a massive societal transfer of wealth, with lawyers netting a third. It is the reason insurance skyrockets at a time that inflation is quite low. It is a reason that prices of goods escalate, as ‘punished’ corporations pass along their costs to the consumer. Few would assert that compensation is wrong, but few would deny its overall effects, either.

Witness policy has likely evolved to the extent they feel possible, given their Bible outlook, and they plead for a circumstance in law that is unlikely ever to be realized. Here law mandates that allegations be reported to police, there it does not mandate it, and the default law kicks into place that it is likely forbidden, as it can constitute a violation of ‘clergy-penitent confidentiality,’ an idea as much enshrined into law as doctor-patient confidentiality and attorney-client confidentiality. The Witness attorney pleaded for understanding before an investigating Australian Royal Commission (and got none) that Witnesses were having a hard time navigating this patchwork of laws, as they sought to fulfill a biblically-mandated duty that others do not take seriously. Three times before the ARC, a member of the Witnesses’ Governing Body pleaded for universal mandatory reporting laws, across all territories, with no exceptions. Then it wouldn’t matter if a given congregation member, for whatever reason, declined to go to the police. Elders would be enabled do it regardless. Most of the cases reported today are from 20 or more years previous, and the “crime” alleged is failing “to go beyond the law” with regard to reporting. Nothing is more telling of society’s overall desperation at losing the war against child sexual abuse than the moral imperative to “go beyond the law.” If it is so imperative to go beyond the law, then surely that should become the law. Otherwise, that lapse becomes simply a means of Monday-morning quarterbacking to target unpopular groups.

Such universal change in law would make possible both the aims of the congregation and those of outside authorities. Roundly condemned is Jehovah’s Witnesses insistence on a “two-witness rule” in connection with their religious investigations. The Philadelphia Inquirer misrepresents this rule as though Jehovah’s Witnesses, intent on nurturing molesters, demand two spectators for every abuse incident, and let perpetrators off with a wink and a nod in their absence. Various accommodations Witnesses have made to work around this obvious difficulty are ignored by the Philly reporter.

The reason one ought not be too quick to give up a “two-witness rule” emerges every time someone is exonerated by DNA evidence, the latest advance of criminal science, after serving decades in prison, having been convicted over less strenuous proof. Outside authorities have their own standards for proof, and with universal mandatory reporting laws, both agencies can fulfill their duties simultaneously. Why was this not done long ago—passing universal mandatory reporting laws? Given the crusade to punish child sexual abuse, one would think that no task would have been easier.

Since the present legal climate makes the Witnesses’ duty in policing its own, according to biblical standards, almost impossible, the situation could be framed as an encroachment of state upon church. “Preach to them on Sunday, and be done with it,” is the only liability-free policy. “It’s none of your business whether they apply it or not.’’ And yet, to those determined to live by Bible principles as best they can, it clearly is their business. Is it possible that the Witnesses’ underlying “crime” is the resolve to stay separate from the overall world, today portrayed as being “insular?” The Jews’ historical determination to stay separate, which has moderated only in recent times, contributed towards many a pogrom over the centuries.

Jehovah’s Witnesses are overall pretty good at allowing the repercussions of life to serve as discipline, even if they are not intended that way. “It is for discipline that you are enduring,” says Paul, adding, “no discipline seems for the present to be joyous, but it is painful; yet afterwards it yields the peaceable fruit of righteousness to those who have been trained by it.” Witness leaders are without doubt humbled and chastened by events. They may not state it to those they perceive as their enemies—because the goals of the latter go well beyond humbling—but it is undoubtedly so.

Meanwhile, when sued, they must defend themselves in court where determining what is right is complex and impartiality cannot be assumed. The reason there is an uproar with every new Supreme Court justice nominee is the universal understanding that even judges are not impartial; they interpret the law in the light of overriding philosophy and pre-existing bias; it is not enough simply to find an honest one who knows how to swing a gavel. And no topic can trigger overriding philosophy and pre-existing bias more than child sexual abuse.

Stories of Jehovah’s Witnesses and child sexual abuse are certainly not nothing, and it is easy to see why a journalist might go there. However, by being so selective in what he reports, the Inquirer writer maligns a faith whose overall record of producing fine people of integrity has already been mentioned, by a harsh critic, no less. As the “if it bleeds it leads” theme fails to excite a hardened public in the way that it once did, the Philly source appears to have found a more potent substitute.

***~~~***

*The frequency of child sexual abuse within a religious laity is almost impossible to compare because it has never been tracked by denomination, save for Jehovah’s Witnesses, who did so for purposes of protection and discipline. Still, from time to time there are clues. During his lifetime, Ray Franz was a hero to Witness detractors. He was once a high-ranking member, he separated over various disputes, and thereafter never ceased to criticize those he once rubbed shoulders with. He has proven decidedly unhelpful to them, however, with regard to the topic of child sexual abuse. When specifically asked by a Witness opponent, he replied that he really didn’t think there was much of a problem at all, and that it had all been blown out of proportion in the media.

**Case Study 54 of the Australian Royal Commission mentions reports of abuse from the JW community within the period extending from the ARC’s initial investigation to its final report. It is possible to work out ratios, compare them to the non-Witness community, and conclude that the Witness organization’s vigilance has paid off, perhaps by as much as a factor of six, though there are many factors making this less than a fine science. During a time interval in which there were 27,058 reports of child sexual abuse in a greater Australian population of 23,968,973, there were 12 of such in an Australian Witness population of 67,418. For various reasons, it is not a comparison of oranges to oranges—the reports are at different stages of investigation, for example—but neither is it oranges to apples. Call it oranges to tangerines. If any other group had bothered to track the crime within its community, there would be more to go on.

From the book TrueTom vs the Apostates!

Few things cause more distress in the world of celebrities than a neglected birthday celebration. Yet Serena Williams presented them exactly that woe with regard to her baby daughter, soon to turn one. “Serena and husband Alexis Ohanian won’t be throwing an over-the-top birthday bash for their baby girl…In fact, they won’t be throwing a party at all,” reported Caitlyn Hitt for the Daily Mail. Why?

Serena says: “We’re Jehovah’s Witnesses, so we don’t do that.” She repeats the tack that she took with President Obama, back when she was “excited to see Obama out there doing his thing….[but] I’m a Jehovah’s Witness, so I don’t get involved in politics. We stay neutral. We don’t vote...so I’m not going to necessarily go out and vote for him. I would if it wasn’t for my religion.’’ Let me tell you that she took heat for it from people immersed in civic affairs, not to mention from those who dislike Witnesses.

Notwithstanding that the support organization of Jehovah’s Witnesses encourages congregation members to give reasons for their stands and not just say “I do it because I’m a Jehovah’s Witness,” there are times when the latter response is exactly the right thing to say. The actual reason takes a while to explain and people don’t necessarily want to hear it. You have to know your audience. I have come to like Serena Williams more and more. She doesn’t buckle under pressure, mumbling something half apologetic. No. She says: “We don’t do that.” She reminds me very much of a young Witness named Jackie who was hounded at school for her modest way of dress. She threw it right back at them. “I set the style!” she told the would-be bullies. “If you want to be cool, you dress like me!”

Speaking of modest dress, Serena hasn’t exactly done that over the years on the tennis court. Even given that you want freedom of movement in sports, you will hear her criticized for that from time to time, often from people who think they can embarrass Jehovah’s Witnesses on that account. Outspokenly she has thanked Jehovah for her tennis victories, yet how does that work with the flag at the Olympics? Jehovah’s Witnesses are circumspect about the flag of any nation, declining to salute, not for any reason of protest, but because of the second of the Ten Commandments. And didn’t she cuss out that official at a certain match? Ah, well, athletes have been known to do that and people cut them slack. After all, if she was mild-mannered Clark Kent, she would find transition into Superwoman difficult.

So she has sent mixed signals over the years. Why would that be? Ah, here it is in the Caitlyn Hitt article: Last year she told Vogue, “Being a Jehovah’s Witness is important to me, but I’ve never really practiced it and have been wanting to get into it.” Okay. She was brought up in the faith and has made part of it her own but not entirely. Apparently, she is not baptized, a big event for Witnesses. Now, with a child, she means to change some things. The birth of a child will frequently trigger a shift in priorities. Likely, she is conscious of a spiritual need not completely attended to in her own case and she does not want the same for her daughter. Since Jehovah’s Witnesses call each other brother and sister and I am old enough to be her dad, I tweeted: “Knock it out of the park! You go, my daughter.” I’m sure she saw it out of the gazillion tweets she receives each day, many from JW detractors telling her that she is nuts.

Her outspokenness has served her well in another instance. When the man she was dating wished her a Happy Birthday and she responded as she does now for her daughter, the man admired the courage. He “saw this gesture as Serena stepping outside her comfort zone for him and decided immediately that he wanted to marry her.”

It only gets more interesting. He is Reddit founder Alexis Ohanian. He is not a Jehovah’s Witness and was not raised with any religion at all but is reportedly okay with Serena’s faith. Now, it turns out that Reddit is a huge online discussion forum in which topics are hosted for everything under the sun. One of those groups, with thousands of participants, is dedicated to bringing down the organization of Jehovah’s Witnesses. When the Philadelphia Inquirer reporter wrote four incendiary articles about Jehovah’s Witnesses, he used this group as his source of information and between articles he checked in with them, as though Trump playing to his base.

It therefore reminds—I mean, it is not a type/antitype kind of thing—but it sure does remind one of Jewish Queen Esther of long ago, married to the wealthy Persian King who had been maneuvered by enemies into decreeing that her people be destroyed. The sentence surely would have been carried out but for Esther’s (putting her life at risk to do it) bold intervention. Yeah, why don’t you go in there to Mr. Ohanian, you Reddit Witness haters, and tell him that his wife is crazy? That sounds like a brilliant plan to me. Tell him that the reporter from the Philly paper is on your side. Just make sure that you read up on Haman before you do it.

Look, it is not parallel in all respects. Nobody is literally threatening to kill anyone, but they are threatening to kill the Christian organization that supports and coordinates the worldwide work that Jehovah’s Witnesses carry out, just as like-minded Witness haters are now doing in Russia. Moreover, Mr. Ohanian cannot be expected to pull the group’s Reddit credentials; he runs a website dedicated to free speech. There is also a pro-JW group on the site, as well as a squirrelly in-between one, seemingly supportive of Witness teachings but unsupportive of the human leadership. Such will always be the sticking point in the divine/human interface.

See Doesn't Do Birthdays. Part 2

From the book TrueTom vs the Apostates!

No sooner did I liken Serena Williams to Queen Esther for her possible future role of exposing the evildoers, then someone said: “Um, she’s not exactly Queen Esther, you know. Didn’t she appear bare-naked, unmarried, and pregnant on that Vanity Fair cover? And you know that birth is not like the one of Mary.”

Well, I actually hadn’t thought of that, if I ever even knew it in the first place. Still, it changes nothing. She openly acknowledges that she likes the faith but has not practiced it. Now she means to. Is it a bad thing that she has, in the past, called herself a Jehovah’s Witness?

I think not. People love celebrities and will usually concede that they live in a world of their own, facing unique pressures. For better or for worse, nobody makes a big deal of sex before marriage anymore. I don’t even think the news writer of the article that her child won’t do birthdays thought to mention it, or maybe she did and it didn’t register with me. That people do not make a big deal of it is ‘for worse,’ usually, because the Word says that they should, but in this case, it is ‘for better.’

Totally without evidence, based only upon a feel for the way people are, I think that many of her most vocal critics on this front are ones who dislike Jehovah’s Witnesses, who spot the disparity of past conduct and want to slam us with it. Few others care.

Has she lived up to the faith in the past? She says very openly that she has not. Now she reaches a point where she says she will. I think it is a very good thing. Okay, okay, so she is no Queen Esther. Queen Esther did not play tennis. Call Serena the Samaritan woman by the well if you like, a woman who also fell short of the mark, yet became a powerful witness for the Lord.

Do we have a woman who is a mixed bag, having done things both fine and unfine, and who now wants to make them all fine? I’ll take it every time. It is in the spirit of Jesus, I think, who came to save persons ill who had become aware of their spiritual need. She will straighten out all those things before baptism, of course, should she continue on the path she now says she wants to pursue more single-mindedly. Love hopes all things and believes all things. Sometimes it is shown up as wrong in a given case. But it keeps on hoping and believing.

Moreover, to go back to the point of a prior chapter, this Reddit group has done Witnesses huge mischief. The Philly reporter used it as his source to write four incendiary anti-JW articles in a row to damn them in a seeming scandal, but omitting the context that illuminates it.

This group is trying with all its might to equate Jehovah’s Witnesses with the sins of the Catholic church. It is a stretch, because abusers in the Church are clergy. Even after making adjustments for size, if you want to get the same ‘catch’ among Jehovah’s Witnesses, you must broaden your net to include, not just ‘clergy,’ but everybody. That doesn’t mean that some are not diligently trying to do it, as they strive to equate some non-reporting to authorities in previous years to being actual perpetrators of child abuse. They are up to no good, and the alleged sin in such cases is generally “failing to go beyond the law” in reporting such cases to police. I continually make the point that if it is so crucial to ‘go beyond the law’ then that should become the law, the same point that Geoffrey Jackson, a member of the Witnesses’ Governing Body, made to a recent inquiry.

If Serena was to prompt her husband, the Reddit founder, to weigh in on that group in our favor and expose them for what they are—renegades from religion who longed for greater immediate freedom with lesser immediate consequences and who nurse no end of complaints, most quite petty, but some with substance—she would be forgiven ‘a multitude of sins,’ even if she never did manage to get it all together in her own life as she seems to want to do. In fact, in the event of that outcome, and to bring matters full circle, that would be an example of something else Mordecai said to his niece. If salvation does not come through spotless Esther, it will come through some other source. Either way, I’ll take it, say ‘Thank you’ to the Lord, and look around for more ammunition.

See Doesn't Do Birthdays. Part 3

From the book TrueTom vs the Apostates!

No sooner did Serena Williams make herself a minor figure of controversy through a birthday brouhaha than she made herself a major one through cussing out another judge at the 2018 U.S. Open, which cost her the match—and for her converting a physical loss into a moral win. It depends upon who you talk to. If you disliked her before, you will dislike her more. If you liked her before you will like her more. I’ll take the latter.

The U.S. Open chair referee penalized her three times, only the second of which was without controversy. When you’re hot, you’re hot, and she blew up at him. Not at first she didn’t, when she said: “We don’t have any code and I know you don’t know that and I understand why you may have thought that was coaching [on the part of her coach allegedly sending an illegal signal] but I’m telling you it’s not. I don’t cheat to win, I’d rather lose. I’m just letting you know.” Her coach said later that he had indeed done the deed, but that it happens all the time, and he does it less than most. It was a point on which sportswriters agreed.

If she didn’t blast the referee then, she sure did blast him after missing a shot and mashing her racket (which also is common): “You owe me an apology!” she shouted. “I have never cheated in my life, I have a daughter and I stand what’s right for her!” See what motivates her these days? See what she had been stewing about, that perhaps caused her to botch the serve? It is her daughter and the example she sets for her—the same daughter that does not do birthdays.

She went on to call the referee a “thief” for taking away the point that presaged her meltdown, and that accusation also counted against her. Some observed that men retort “F**k you!” to the umpire all the time without consequence, so many agreed with her heated contention that she had indeed caught extra flak on account of being a woman.

With Serena forfeiting multiple points, her opponent, Naomi Osaka, won the match, but everyone booed at how it had transpired. As soon as Serena noticed her upset and tears, she ran and embraced her and told the crowd not to boo, even through her own tears: “I don’t want to be rude. I don’t want to interrupt and I don’t want to do questions. I just want to tell you guys she played well and this is her first grand slam,” at which point everyone cheered.

It is so like the Bible admonition to “keep an eye, not on your own interests, but on those of the other person’s” that one wonders if she did not absorb it from her Witness upbringing. Or maybe it is just her and has nothing to do with the Bible. Either way, it means she will make a fine Witness someday should she get everything together. She enjoys a high reputation. Sportswriter Jeff Eisenband tweeted “…people who hate on Serena Williams’ ‘character’ obviously don’t follower her off the court. She’s a competitor between the lines, but a role model off the court as a person and a celebrity.”

Immediately after Serena shot into ex-JW attention through the birthday announcement regarding her daughter, they were on the story, smelling opportunity. What if they could get her to say: “I’ve looked at this more closely and now I denounce Jehovah’s Witnesses! They won’t let women be elders! In this day and age!” Let me tell you some of these characters sent themselves into orbit, as they pressed her on whether Witness “misogyny” really squared with the good works she did off the court. They pressed her on the sacrifices Witnesses make with regard to their religion, and about how they are less almost anywhere else.

Honestly, how people can be so obtuse? She believes in God. Most of those on the Reddit forum do not. She is not going to be knocked off her feet as they blow out of proportion negatives, losing sight completely of the positives. And they think that she is going to cry about sacrifice? She is the least likely to cry about that. She is among the star athletes of our time and she well knows that nothing worthwhile comes without hard work. “Exert yourself vigorously to get in through the narrow gate,” Jesus advises. She will be the last one to wail that it should be as broad as a barn door so as to make it easy.

One can never say with any given individual, but even if they should get her going with their complaints, she will likely say that congregation justice may not be perfect, but it sure is head and shoulders over the justice of the outside world. It is a lawyer’s playground out there, with massive transfers of funds in all directions for every conceivable wrong, with barristers the only consistent beneficiaries. Some congregation members, even ones who have been wronged, will prefer to put their trust in 1 Timothy: “The sins of some men are publicly known, leading directly to judgment, but those of other men become evident later.” It’s not perfect. But it beats the greater world’s justice which so frequently falls down of the job.

One can even picture Serena retiring at this point. Not that I would will it, necessarily, but it could happen. She is now a mom with suddenly another life to care for, a common turning point in a woman’s life. There are things about Jehovah’s Witnesses and pro sports that are not entirely compatible, such as providing temptation to blow one’s top at the misogynistic referee. The two courses are not absolutely incompatible, but they do pose a challenge.

From the book TrueTom vs the Apostates!