The mission statement of Tom Irregardless and Me appears directly on the title page: “For we have become a theatrical spectacle to the world,” Paul writes to the Corinthians. “That being the case, let’s show them some theater!” is my addition.
It is the greatest show on earth, with actors playing characters good and bad, strutting their stuff, playing out their roles under the big tent. For the longest time I was frustrated that The Watchtower seldom names names—“one politician said” is the blandness that they usually served up. Then I realized the underlying truth: it is a play that we are watching. You don’t have to name the actors of the play—it can even be a distraction if you do. Name a villain and you create the illusion that holding that villain accountable and making him take responsibility solves the problem. Instead, cart him off to the hoosegow and another actor instantly steps into his shoes—the show goes on with barely a hiccup.
As the greatest showman on earth—Cecil B. DeMille—and every showman worth his salt before of after well knows, every show needs not just a hero. It needs a villain! The show will tank in popular estimation without a villain—it simply becomes too dull to hold interest. “There’s a great villain in that Bond movie,” people will say as they change channels. Fortunately, in the Greatest Show of Earth, there are villains galore! Who are they? Apostates! “Taste and see that Jehovah is good,” says the verse. They have tasted and seen that he is bad. They are the villains.
Let us assign them a theme song, taking inspiration from Queen’s ‘We Are the Champions:’
We’re the apostates, my friends
And we’ll keep on fighting ‘til the end
We’re the apostates
We’re the apostates
No way we’ll lose this
We know you’ll choose us
‘Cause we’re the apostates of the world!
There! Isn’t that nice? What! Do you think only the Israelites can come marching to battle singing their song? No! They came marching for battle that day, but they didn’t expect to draw a sword! Singers were out in front! (2 Chronicles 20:17-21) But if they listened very closely, they might have heard the approaching enemy also singing—the Queen song!
See the scoundrels attacking what they always attack—the divine/human interface. Has that not always been the case? It was the case with Moses and the rebellious Israelites. It was the case with the apostles and the malcontents that they strove with all their might to restrain. It was even true with the one who turned on Jesus—Judas. He and God were tight—there we no problems there! But this imposter claiming to be the Messiah! He was not at all what Judas had come to expect. And those yo-yos that he was attracting! “Untaught and ignorant,” Acts 4:13 (KJV) calls their head ones—don’t even go there!
See the apostates diving into the archives! ‘Have Witnesses predicted the end before?’ they mutter their empty thing. ‘Yes! They have—several times! And now they would cover it up!! Well, we won’t let them! Aha ha ha ha!!!!!’
Witnesses want to cover it up? Really? Anybody see Gerrit Losch speaking to hundreds at the Gilead graduation—it being broadcasted to millions? He’s the one noted for digging up stats. He must have referred to a couple dozen predictions for the end—starting with one in the year 400. Christopher Columbus even had one! I hadn’t known that. Isaac Newton as well, who wrote more on religion than he did on mathematics and science combined. That’s one that he didn’t mention, perhaps because the date is yet ahead: 2060.
Our brothers, too, have made some, he said, pointing to two in the 1800’s and a gaggle of them around 1914, so many that I thought he might not even slap me down for when I characterized them as that time you missed the nail with the hammer, and in frustration swung several times more, again missing each time!
Did he soft-peddle 1925 or 1975? He doubled down on them! He did not even use for an out the two perfect ones he had—that the early Christians, too, were obsessed over the end date: “Lord, are you restoring the kingdom to Israel at this time?” they asked the resurrected Jesus the moment they laid eyes upon him. What godly person doesn’t want to see the end of this experiment with human rule? But Losch doesn’t even go there.
He’s trying to cover something up, is he? Doesn’t sound that way to me. Who knew that the stiff old German had it in him? When the blaggard throws a punch that he expects to smash in your face, you simply step aside, admit everything, fill in a few details he doesn’t know, and the slob’s own momentum sends him hurling past you head over heals! ‘The Governing Body humbly admits its mistakes and moves on,’ Losch states.
See the apostates reframing obviously good works as bad! Is it actually possible to characterize the Witnesses’ disaster relief mobilizations as evil? They find a way! One vile character says it is one of Satan’s lying signs and wonders, proving he can transform himself into an angel of light! When that doesn’t work, she says, ‘Big deal. Everybody does it!’ When that doesn’t work, she says, ‘Witnesses only help themselves—why don’t they rebuild everybody?’ They don’t because they are in no position to. They are volunteers, for the most part, using vacation time. What they can do is show others how it is done, show them the model that makes it possible for them to do likewise if they wish to or are capable of.
Then she says—it’s unbelievable! it’s her fourth tactic!—if the homeowner has insurance, they suggest donating the check! Duh! They commence repairs without knowing or caring whether there is insurance. What! She would accept $100K worth of work, and when the friends suggest donation, tell them to take a hike? Are you kidding me? What does she plan on doing with that check, anyway? Doesn’t she come mighty close to suggesting insurance fraud, which she doesn’t notice in her quest to make it hot for her former friends? I can’t imagine it happening very frequently because Witnesses are decent folk who would never dream of so taking advantage of others’ generosity. But she has no problem with it.
See them try to reframe reality—turning the good into evil that Jehovah’s Witnesses police their own as few others do so that they may best ‘practice what they preach.’ See how they deliberately sow confusion that leaving the reporting of child abuse to the digression of parties involved equates to ‘covering it up.’ When the gold standard of child abuse is to “go beyond the law,” impossible situations arise with regard to persons who, not surprisingly, expect you to abide by the law. Change the law! as Geoffrey Jackson pleaded, and everyone will be happy. It will make the Witnesses’ job “so much easier.” Few others undertake that job—of self-policing—so if the laws are screwed up it affects them not at all.
Who are these “apostates”—and I usually call them malcontents, detractors, or some like word, because outside of the Witness community, and even inside it, people tire of the term.
From the meta-data of ‘TrueTom vs the Apostates!’—
“No New Testament writer fails to deal with then-rampant apostasy—a movement which finds its counterpart today. Two Bible chapters are entirely dedicated to it. Apostates of that time would “despise authority.” How could that become a problem unless there was authority? They loved “lawlessness.” How could that become a problem unless there was law? They favored acts of “brazen conduct,” had “eyes full of adultery,” and were “unable to desist from sin.” How could that become a problem unless there was someone to tell them that they could not carry on in that way? Not only is the nature of apostates revealed in the above Bible verses, but also the nature of the Christian organization.”
Any faith too bland to have quality apostates—I am almost proud of ours—is too bland to be given the time of day. They validate us. The more “respectable” churches where anything goes—what would people apostatize from?
See them snarling in their lairs! What accounts for their discontent? Well—let us not get too flippant (as we have several places in this post)—some of them genuinely caught the short end of the stick and then declined congregation efforts to restore them. But in general, whenever one discards a scenario in which there is discipline for one in which there is not, it will be like releasing a compressed spring—it rebounds wildly, delirious with its newfound freedom, caring not where it goes. This will be true when one leaves behind the school, the military, or the job. It will especially be true if one quit or was expelled from that institution—and that is the case of most on the anti-JW site. Many of them have come out as gay. Witnesses may not gay-bash as do some evangelicals, plenty of whom froth on the subject and tirelessly prod legislators to make it hot for gays in general society—Witnesses don’t do that—still, there is no place for gay sex relations within the Witness organization—and that hardly endears them to former members who have gone that way. There is a plain backdrop of ‘settling the score’ to be detected in many posts. It is anything but easy to hold the line on Bible morality in a quickly changing world.“
to be continued.....maybe