The professor is up to his old tricks again and he calls to mind “that blaggart who uses the science of speech more to blackmail and swindle than teach”—teaching Christianity up there at the university. It is okay if you take it for what it is—a humanist approach to teaching Bible verse. But I can’t help but think that at least some of his students sign up imagining they will acquire what builds their relationship with God.
I think this because I took such courses myself back in my college days, as electives, with just that thought—that I would learn what would help me better know God. The courses were taught by a retired Southern Baptist clergyman of some stature. He joked at how, back in his seminary days, John was known as “the apostle to the idiots” for the simple language that characterize the writings attributed to him. I distinctly remember that when I later came in touch with Jehovah’s Witnesses, I very casually dropped the fact that there were four gospels—that way they would know that they weren’t just talking to any dunce but to someone who knew a thing or two about the Scriptures. In certain circles, you can know almost nothing yet walk around thinking yourself well informed.
Maddeningly, Professor Ehrman explains at considerable length how Jesus was an “apocalypticist” and how that identification must be understood to make any sense out of his life. There is nothing wrong with explaining that Jesus was an apocalypticist, but it is a little like explaining that a cop is a “malfeasance disruptor” and that the tenets of malfeasance disruption must be understood in other to grasp what might possibly motivate the cop to do what he does. As with all his lectures on biblical scripture, the professor sets aside the meat to chew on the rind and presumably gets his students to think that the rind is the meat.
I was assigned a student talk of dramatizing how one make a return visit using 2 Timothy 3:1-5, apocalyptic writings through and through, from the apostle Paul—though, if I recall correctly, not all “scholars” think that it was Paul who wrote the letter, maybe because they don’t see him being too apocalyptic in other letters. I wasn’t crazy about the assignment. 2 Timothy 3:1-5 is a little tricky to use. It is such a long list of negative traits that you begin you feel you’re pummeling the householder going through them all.
I have developed my own way, which was not the one suggested on the program. Maybe it would be like the time when the school conductor said, “Actually, you didn’t really address the theme,” and I had replied, “Oh—I changed that,” which made him laugh uproariously because he had never heard of such a thing. Fortunately, in this case, the demands of the talk were not high and I fixed what I had on the fly to make it dovetail with the adjacent talks—three of them are supposed to go together as a progressive unit.
“But know this, that in the last days critical times hard to deal with will be here. For men will be lovers of themselves, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, disloyal, having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without love of goodness, betrayers, headstrong, puffed up with pride, lovers of pleasures rather than lovers of God, having an appearance of godliness but proving false to its power; and from these turn away.”
I count 19 adjectives. That’s a lot. Sometimes I skip around to highlight just 3 or 4. Sometimes I point out that, since the verses have always been there and Jehovah’s Witnesses have been coming around for a long time, it used to be that if you read the passage and your household didn’t agree that they were true today more than in times past, there wasn’t much you could do about it—plainly, the verses are subjective. But each passing day, especially thanks to politics, makes it harder and harder to dismiss such verses as irrelevant. You can still do it, of course, but your nose sort of grows like Pinocchio.
“Why is it that you always have to think that things are getting worse?” one skeptic asked me, adding “what does that view do for you?” I replied that it helps me to explain why the Doomsday Clock was set at a few moments prior to midnight and not 10:30 AM. But I could have just said: “Because I am an apocalypticist.” That would have made the professor happy—for picking up on his lingo.