#Publictalk for this morning is entitled, ‘The Only Cure for Sick Mankind.’ An out of town speaker.
The speaker tells of how widespread mental illness is today. “I know I’m crazy,” he says, “and Tim [the one who invited him]—he’s crazy too.”
“In New York,” the speaker says (he is a Bethel speaker) “we had a program called ‘Midnight Basketball.’ The idea was that youngsters would be running up and down the court till late at night and then would be too tired to mug you next day.”
He tells of some who say there must be bad to appreciate good & that’s why there is bad. “I want to tell you this morning that that makes absolutely no sense at all,” he adds.
The content of this talk is the explanation of evil & suffering—why God permits it. Here is the fan illustration—pull the plug and the blades slow until coming to a full stop. Have this health problem or that? “You can thank Adam for it,” the speaker says.
This speaker, in the special talk that was yesterday, spoke of the “lie within the question” at Genesis 3:1. Today he speaks of how his conduct will determine “what Jehovah becomes” in his own case.
Can you imagine never having a senior moment? the speaker says, or always remembering where you put things.
Yesterday he spoke of how the “and things like these” of Galatians 5:21 probably made us the most trouble. He illustrated it with counsel from this doctor how he ought not eat any more chocolate cake “and things like these.”
#Watchtower STUDY ARTICLE entitled: Rejoice in Your Own Progress!
Theme scripture: “Let each one . . . have cause for rejoicing in regard to himself alone, and not in comparison with the other person.”—GAL. 6:4. SONG 34 Walking in Integrity
About twice the normal attendance today. Visitors joining in on account of the visitor. Does it look like I’ll be able to shoehorn a comment in today?
“Children have a tendency to do that anyway,” says one sis about comparing ourselves to others, so it’s important that parents not inadvertently add to the pressure, but defuse it.
Para 8: Against all counsel, I compared my wife, “you’re not touchy like so and so, you’re not absent-minded like…, you don’t burn meals like….” Get me out of the doghouse should I ever get in there, that remark will.
It is a good point regarding Jesus that “I will never drive away the one who comes to me.” John 6:37
“(for each one knows his own plague and his own pain) when they spread out their hands toward this house,” says 2 Chronicles 6:29 “then may you hear from the heavens, your dwelling place, and may you forgive; and reward each one according to all his ways, for you know his heart
#Midweekmeeting: Joshua 1-3 is the assigned Bible reading for this meeting.
Song #65: Move Ahead. That is the song you would sing, I guess, if yo were crossing the Jordan.
“the waters of the Jordan flowing from upstream will be halted and they will stand still like a dam.” Wouldn’t that mean for those downstream the flow would taper off rather than shut off suddenly like a faucet.? (Jos 3:13)
One sis said how submitting to circumcision just after crossing the Jordan, before engaging the enemy, might seem like “bad timing.” (Jos 5:2) Well, I guess it might.
“I could listen to you read all day long” says the chairman, commending a student talk.
“You don’t suppose he’s got a little workshop up there, do you, building things one at a time?”
“Her real issue is getting to know someone she cannot see. Maybe that is the best place to begin….What creation really says about Jehovah, versus what evolution obscures.”
“One of the hardest things we had to do was find a home for our dog. We eventually found her one with a beautiful family.” Yes. We are that “beautiful family” adopting the dog of some need-greater’s They’re not getting it back either. #winwin #Ramipo
The opposite of being in a high mountain like Isa 2:2 is to be in a low one, a catch basin that accumulates all sorts of runoff. The returnees times for catching runoff was ending, exchanging it for standards from on high.
Back in those ancient times, you couldn’t have a wall without the question arising, ‘who is that wall to keep out?’ You could not have a gate without the question arising, ‘who is qualified to go in?’