A Time to Speak and a Time to Be Still—also ‘The Best (Wt) Article on Prayer I Have Ever Read.”)
December 19, 2022
“I inquired of Jehovah, and he answered me, And out of all my frights he delivered me.” (Ps 34:4)
Just how did the do this? Any takers? (David wrote this when he played crazyman before Achish, [successfully] trying to get himself out of a spot)
It wasn’t exactly an answer, but someone posted “the best article on prayer I’ve ever read.” It was to me, as well—and it was way back in 1958. ‘Your prayers tell on you. Explains how God answers queries and petitions.’
It includes one remarkable excerpt: “So by listening to the Holy Scriptures the words of the prophets, the thoughts of the apostles and the wisdom of Jesus Christ all flow through the mind, refreshing it and building it up. In this way one can spend all night in prayer with God and hardly say a word. When you listen you learn. When we listen to the words of the Scriptures we show ourselves learners of God.” (Italics mine)
Imagine—spending all night in prayer with God and hardly saying a word! It’s an observation that hasn’t been repeated, to my knowledge. Did some HQ technician reclassify the ‘listening’ part as ‘meditation,’ thereby collapsing the total prayer length to only that which you can ‘count time’ for—the time that you are talking? Dunno, but the idea of giving a one-sided speech lasting all night is not the easiest idea to put into practice. It sure works for me if you listen up to near 100% when the occasion warrants it.
Though, to be sure, as judged by my own verbosity, I don’t come across as someone who listens 100% of the time, do I?
“For the true God is in the heavens but you are on the earth. That is why your words should be few.” (Ecclesiastes 5:2) ‘It ain’t be, babe.’ Should it be?
It’s like the commentary (week of December 19, 2022) on Hezekiah under threat from Rabshakeh. As is the case in the modern day, the assault on Jehovah is cloaked in an assault on the ones taking the lead: ‘You’re going to listen to Hezekiah?’ he taunts in effect to the Jews on the wall. ‘What have you been smoking?’ (2 Kings 18: 19-35)
(Photo: Chuck Gremmit—Wikimedia)
Says the commentary: “Wisely, the people did not try to respond to the slanderous propaganda, a course often followed by Jehovah’s servants in our day.” (italics mine)
One can almost read (a bit disconcertingly) the words between the lines: ‘It would be ‘always followed’ were it not for that idiot Tom Harley and ones like him!’
It’s like what I wrote in TrueTom vs the Apostates. Is responding to the propaganda of apostates is a good thing? Doing so is the premise of the entire book—in part, to aid whoever has been stumbled by them, for an application of that ancient drama plays out in real time. However, maybe doing so is to assume the role of the yo-yo singing out on the wall just as Hezekiah has ordered the troops to zip it.
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