My Meeting Notes: Week of 3/10/24–Psalm 18
March 14, 2024
Just one psalm for the weekly Bible reading this week. 18. It is longer than most. Following are a few aspects commented on:
First, the visual: “flash floods of worthless men” (Psalm 18:4) Imagine getting caught up in one of them! David, the psalmist, was, and it “terrified” him. It would me, too.
He was also worried about “the faultfinding of the people.” (vs 43) He had to be rescued from it. They are bad news, always with ‘You didn’t do this right! You didn’t do that right! Why isn’t this such-and-such? What about . . Sheesh.
Then there is that long visual of Jehovah “bending the heavens” to descend and save the day, with “thick gloom was beneath his feet.” (vs 9) You science brothers can be forgiven for thinking of Einstein, who also bends heavens.
Those “flash floods of worthless men” have been encircling the loyal ones with whom God himself will act loyally (vs 25), to deliver from “ropes of death, (vs 4) “ropes of the Grave,” and “snares of death.” They call to Jehovah and he heeds them.
It’s all but target practice then. Thick gloom is beneath his feet as he descends, but he lights it up with “his lightning” to throw “them into confusion.” (vs 14) Things covered are uncovered: “The streambeds became visible; The foundations of the land were exposed by your rebuke. (vs 15) Things (like the psalmist) in danger of being covered over are uncovered: “He reached down from on high; He took hold of me and pulled me from deep waters,” like pulling a Floridian from Hurricane Ian. (the storm that destroyed Ft Myers Beach, where my relatives had a time share and we used to visit from time to time.)
Upon which, the psalmist is thankful. Would you not be too? “[Jehovah] rescues me from my angry enemies; You lift me high above those who attack me; You save me from the man of violence. That is why I will glorify you among the nations, O Jehovah, And to your name I will sing praises.” (48-49)
Only a minority of translations render Psalm 18:4 as “flash floods of worthless men.” Most don’t add any human element at all—a common rendering is “torrents of destruction.” But the fact that some do suggests to me that the ones that don’t are chickening out. Maybe they succumb to the modern trend that it’s okay to judge actions but not people, like the psalmist seems to do—so they soften it. “Rivers of wickedness” is a common choice, as though rivers themselves can be wicked.
Floods “of ungodliness” or of “ungodly men” is the better choice of some. It’s like the Watchtower’s explanation that “the knowledge of Jehovah” being widespread throughout the earth is something that does not affect zebras and bears. Rather, it is a reference of humans who once lived as animals. While the Isaiah 11 prophesy of “the lion shall lay down with the lamb” may well find fulfillment in animals getting along, the real fulfillment lies in how persons who once ripped and devoured each other like wild beasts will no longer do so.
Similarly, waves don’t get ungodly all by themselves, but waves “of the worthless” (YLT) do.
***five of the Biblegateway translations had significantly different readings. NABRE is an example, which renders 18:4 as: ”Praised be the Lord, I exclaim! I have been delivered from my enemies.” There’s a note somewhere that it is a Masoritic correction. I have to research it further. It does have in common with the others that the trouble is with humans—enemies—and not just with some vague ‘forces of destruction,’ or ‘perdition’ as some translations say.
***
Then there was the Watchtower Study article, “Conquer fear by trusting in Jehovah.” (January 2024 issue) At first glance, it doesn’t look like much. It’s like a recipe, that doesn’t look like much just to see it in print. But when you cook it, that is a different thing. The study itself at the Kingdom Hall amounts to “cooking it.” Most study articles are not designed to stand alone—they must be “cooked” with audience participation.
Reference was made (paragraph 14) to a 2014 regional convention which “depicted how we might meditate on our hope. A father discussed with his family how 2 Timothy 3:1-5 might be worded differently if those verses foretold what it would be like in Paradise: “In the new world the happiest of times will be here. For men will be lovers of others, lovers of spiritual treasures, modest, humble, praisers of God, obedient to parents, thankful, loyal, having great affection for their families, open to agreement, always speaking well of others, self-controlled, mild, lovers of goodness, trustworthy, yielding, lowly in mind, lovers of God rather than lovers of pleasures, motivated by genuine godly devotion; and to these people stick closely.”
Reversing the 19 negative attributes of 2 Timothy 3:1-5. I had not thought of that. But I raised my hand to comment that, for the most part, that reversal characterized the brotherhood today. It’s not flawless, people fall short, are imperfect, but in the main it is that way. That’s why they call it a “spiritual paradise.”
****** The bookstore
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