A Bad Boy Turns Over a New Leaf

Unlike most Witnesses online, my activity is known in my home congregation. This is not due to any forum, which probably will be unknown to them, but to my blog. I have blogged for years. I don’t advertise the fact, but word gets around, and within the year elders have approached me to say that they would like to use me more in the congregation, but is there anything to what they have heard that I engage with apostates?

I at first told them that I did not; however what I did do came close enough to it that it could easily be taken that way and for that reason they probably should not use me in any visible capacity. As long as counsel is what it is, this seems the reasonable course. If there is a blatant example of not following counsel on a point repeatedly made—well, ‘he doesn’t enjoy privileges in the congregation,’ does he? This is not quite fair to me, but it is not about me. I consider it a win-win.

Many times in my writing I have made the point that I am not trying to set an example for others to follow, that I am pure-and-simply a bad boy in this one respect and I don’t try to present myself otherwise—though I will say that it is the only area in which I am a bad boy—I am a good boy in all other respects. I am on excellent terms with all of my elders— all upstanding men whom I respect—and with the congregation as a whole. If a list was ever made as to who is trying or discouraging or toxic or headstrong or aloof or a downer in any respect, I would be the last person to be on it. I am a fine example in every way—except one, and this troubles them.

Anyone visiting my blog can see the book cover for TrueTom vs the Apostates! so its a little hard to say: ‘Don’t know nothing about no apostates here!” One brother on Facebook, who himself writes, when he saw that cover, said, “You’re brave.” I have never made any attempt to hide what I do. I have even written HQ about it, more than once, as to what I am doing and why. They have not responded. I’ve said I don’t expect or require them to, but I will take to heart anything that they do say. Nothing. As for me, the show is not interesting unless there are villains and apostates for me make the perfect villains!—they have tasted the good food and spit it out.

Only about 10-20% of my blog could be described as taking on controversial topics. But blogging itself is not the pathway to popularity within the JW community—some will always give you the fish-eye over it. A visitor I know from HQ spoke at the Kingdom Hall, we engaged in some chit-chat afterward, and I asked him for thoughts about blogging. “Oh, blogging,” he said, as though I had told him that I enjoy farting in the auditorium, and then he migrated into generalities about there being no rules but one must always take into consideration the sensibilities of others, avoid hanging out with bad dudes, and so forth. In the introduction to my 3rd book, I wrote: “Books about Jehovah’s Witnesses authored by Jehovah’s Witnesses are not plentiful. This is a shame, for no outsider, even with the best of intentions, can do justice to the faith as can an insider - they miss the nuances, and in some cases, even the facts. Jehovah’s Witnesses are primarily drawn from the ranks of working people who are not inclined to write books. Pathways of publicizing their faith are already well established. Why write a book when you can and do look people in the eye and tell them what you have to say?” For the most part, the same is true of blogs. 

Two elders wanted to speak with me following Sunday’s Watchtower. How did I still feel regarding interaction with apostates after that lesson and similar items in the past? There have been two other discussions—probably spurred on to priority by consideration of Paul’s counsel that certain pernicious sayings “spread like gangrene” (2 Timothy 2:17) so you want to get right on top of it—the counsel to not engage with apostates is pretty clear.

These are good men and I do not doubt for one moment their concern for me. There is no way I am going to get into any sort of confrontation with them. This is a little challenging because if one has engaged with the malcontents—in some cases the scoundrels—then one knows things in detail that they know only vaguely, and in some cases, not at all.

I asked if I could speak candidly. Obviously, this is just a verbal opening to present that I would speak from the heart and not just regurgitate platitudes or ‘what I am supposed to say’—it’s not to suggest that I would be normally lying through my teeth. Of course, they agreed.

The article was of a catch-all nature of several things to watch out for, several unrelated things that could pierce your shield if you didn’t maintain it—materialism, undue anxiety, lies, and discouragement were in the mix. Now, the only one of these that you can actually sink your teeth into as a direct measurement is “lies and distortions.” Do you engage with those who originate them or not? Easy black or white answer. What can one possibly say about materialism? It is much more subjective. “Did you move into that house that has far more space than you need or didn’t you?”—it’s ridiculous! No one is ever going to say that. The best you can do is what the Watchtower did do—point out that while you might easily be able to afford something with money, which you have far more of than your neighbor, that does not mean that you can afford (for use and maintenance of) it with time, which you have no more of than your neighbor. 

As a byproduct of these other areas being hard to pin down, the only one that might possibly incur restriction of privileges is dealing with apostates. “There are brothers here and in other Halls that show significant weakness as regards to the other three—materialism, discouragement, and anxiety, and it can be plainly seen in their demeanor in some cases,” I said, “yet no way would their privileges ever be affected by it—only for that involving dealings with opposers.”

I spoke of the paragraph about discouragement—one of the four sharp arrows. “What discourages me most,” I said, “is that apostates are taking public shots at the God and the community that I hold dear, and they are catching the ear of many who take to heart what is said and sometimes ignore us in our ministry because of it, and I want to provide an answer and defend the truth, but I can’t because I don’t know what they are saying.” It is not true for me—I do know what they are saying—but for most publishers it is true.

I spoke of the hypothetical youngster who cannot resist, whose curiosity or desire to defend the truth leads him to go to where the bad boys hang out, where he hears distortions that he has never heard before and is totally unprepared for and he is stumbled, at which point no one is able to help him because no one here knows in any detail what he has come across. It’s a lose-lose. I did not say (you always think of your best lines too late) that if you leaned on youngsters not to have illicit sex, and yet one did anyway and acquired an STD, you would not stand by and watch him die. You would educate yourself any way that you had to so as to provide backup rescue.

There is only so far you can go with this reasoning because they only understand what they are counseling you about from just one angle—the spiritual angle, which, to be sure, is the most important one, but still it is only one angle, and it is the angle from which there is a huge non-spiritual vulnerability. They hear and acquiesce to all the points made—they may all be facts—but they are like people anywhere in any genre—just because they are facts does not mean they are the overriding facts. They keep coming back to counsel not to engage with apostates. Do they mean engage like a military general confronting the enemy or engage like a man putting a ring on the finger of his future bride? You almost can’t go there, because they themselves maintain such distance from the topic that they can’t readily distinguish between the two and consider it inappropriate to get close enough to try.

The brother taking the lead is very smart, very loving, very much a balm to everyone. I’ve known him for the longest time and there is no one whom I value more. I have no question that he is primarily and genuinely concerned about my spiritual welfare. I feel bad that I should be the cause of he and some brothers before him feeling obliged to buy out time to speak with me over this—they have other things that they could be doing. I know this because for many years I was an elder and I had many things that I could be doing at any given moment—yet he and others have bought out significant time for me. I’m a bit embarrassed over it.

“How has my spirituality been affected?” they ask. Possibly they are anticipating an answer such as might be on a video: “Well, I have to admit, my spirituality is suffering. I’m not finding the joy I used to....etc.” I tell them that my spirituality, as near as I can tell, gets better all the time because I am able to fire when I see the whites of their eyes—and even that my healthy spirituality is plainly reflected in how I conduct myself and how others view me. 

“Well, pray on it,” one advises. Gingerly I suggest that what if I have prayed on it and then afterward have decided that it is okay, in fact, just the ticket, to do as I am doing?” Nevertheless, how can one turn down the invitation to pray? Sure, I will pray—and in fact, presently I think of the degree to which they may be right and how I might modify my conduct. As is my M.O, I think best when I am writing. As is my M.O, I write best when I realize I am writing before a varied audience ranging from supportive to apathetic to dismissive to opposed, and imposing the discipline upon myself to choose words that will be as effective as possible to all four.

They say things like how Jehovah has all bases covered. He sees that we have the proper direction when we need it, and so forth. While the things I say may be so, and certainly my actions are well-meaning, what about just being obedient to counsel? There they have me. Because I do believe that Jehovah has all bases covered and I do believe in following the lead of the older men—it is part of the package that I signed on for. I can give them a hard time: “Don’t worry about my spirituality—I’ll be just fine—it’s enough to worry about your own spirituality!” but why would I do that? Is that not almost tempting fate? as in “Let he who is standing beware that he does not fall?” I can tell them to buzz off and mind their own business, but why would I do that? These are the men—all of them friends of mine—who will lay down their life for me should the occasion arise, as in John 15:13, for example. “No one has love greater than this, that someone should surrender his life in behalf of his friends,” Jesus said, and these guys will do it in a clutch.

Not only will they die for me, but they will live for me, and they prove it continually. The right-in-their-own-eyes opposers will not die for me. Even were they inclined to, they live on perches of self-imposed isolation and say, some of them, “Who needs organization?” so that should I get into hot water they will not know of it until they read my obituary. I should give my elders a hard time or interfere with that dynamic of living and dying for me? No.

All they want is for me not to cross swords with apostates. They probably are not crazy about my going there in the first place, but that is not the topic of discussion. If I go there to scope out what the enemy is up to, I set no bad example—nobody knows of it. If I go there to refute, I publicly do what the ones I respect for taking the lead have asked me not to do. How do I know that they are not right? How do I know that I am not like the fellow signing out on the city wall after Hezekiah has told the troops to zip it? If I am ineffective, others come to help me out, against Hezekiah’s counsel. If I am effective, others are inspired to do likewise, against Hezekiah’s counsel. How do I know that they will not end up with an arrow through the head on my account? 

What am I doing when I am answering back the malcontents on the forum? I am having a ball is what I am doing! But is it affecting my spirituality as the brothers asked? Well, no—for the most part—that has grown stronger. On the other hand—someone speaks of OCD and she ought to be speaking of it to me—sometimes I come on board with a certain eagerness looking for “apostates” to beat up on. When one or another flames out, like Matthew4 5784 did a few weeks ago and reveals himself pure hate on two legs as respects Jehovah’s people, dropping all pretense of being here to help out, I paint an A on my fuselage and pump my fist! But is it good for me? I do get to hone my writing skills, which is why I started in the first place, but is that enough to override other matters? I am not exactly doing a, “May Jehovah rebuke you!” am I? I am not exactly imitating Jesus in saying “leave them be—blind guides is what they are,” am I? Moreover, others come along for the first time, not knowing the history, read my retorts, and say, “Man, that brother is brutal! Can he really be a brother?”

I’m going to turn over a new leaf with regard to interacting with these guys. It doesn’t mean I won’t still be online and it doesn’t mean I won’t still interact with those who strike me as on our team—even if I question their judgment sometimes. I’ll probably renege from time to time, and if I do I will forgive myself, but the effort will be to follow through on my resolve. If need be, I will write a reply to this or that fathead and then not send it—I’ll incorporate it elsewhere or just stick it in the file. “How’s that for praying about it and waiting to see what comes out of it?” I’ll tell someone someday.

Then, too—and I’m almost ashamed to put this last, since it should be first—though not necessarily from the reader’s point of view, which is why I place it where I do—my wife is far more conventional than me and has long been troubled by my online activity. She doesn’t for one second worry about my loyalty, but she does in some undefined way worry that maybe I will yet come to harm somehow. I’ll modify my approach for her sake as well.

Are the brothers “brainwashed”—the ones who counseled me about a matter that they do not understand themselves from a fleshly point of view—the only point of view that is of concern to the greater world? Well, I would have to say that on this point they are—with the important caveat that there is barely anyone anywhere who is not “brainwashed” in some regard on the roads that they travel. Max Planck’s saying with regard to science does not hold true with regard to science alone; it holds true—admittedly it is hyperbole, so it does not literally hold true, but it sure does point in a direction—“A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.” It applies anywhere there are people. It applies to me. We do not turn on a dime even when hit over the head with proof-positive reasoning.

Follow the flag and get your head blown off in consequence, and only some of your countrymen will think your death noble—everyone else in the world will consider your death in vain. It doesn’t take some brainwashing to buy into that? Follow unquestioningly the overall goals of this system to ‘get a good education so that you may get a good job’—not a tad of brainwashing there that that is the path to happiness? When my wife worked as a nurse with the geriatric community, she said the most common thing in the world was for bewildered elderly persons to look around them in their waning years and say, “is this all there is?” These were not “losers” in life, for the most part. These were persons who had enjoyed careers and loving family. But there was an aching emptiness at the end for many of them, a certain vague but overpowering sense of betrayal by life. It’s the result of being brainwashed by mainstream thinking, so far as I can see.

Steve Hassan is not wrong when he says that humans are easily influenced by others. Humans are just that way. That is why some god-awful style comes upon the scene and within ten years we’re all wearing it, wondering how we ever could have imagined that those dorky styles of yesterday did anything for us. Where Steve is wrong in my view is that he gives a free pass to his side—the mainstream. He reads unfairness into certain types of persuasion, whereas it is all unfair. His side features persuasion that is just more subtle than the other so he doesn’t see it. Champions of science do not notice when money trumps their science. Attendees of university do not notice that they have been manipulated into a 24/7 environment isolating them from former stabilizing influences of community and family—a classic tool of those who would brainwash. He sees it where he wants to see it and dismisses it elsewhere.

I have said before that it is not brainwashing that he objects to—it is brainwashing that is not his. Just because he was naive enough to be sucked into the Moonies, what is it to him if people want to explore non-traditional paths? Of course there may be pitfalls along the way, but there are pitfalls anywhere. Among the most harmful examples of manipulation is advertising, whereby people ruin themselves buying expensive things they do not need with money they do not have to keep up with people they do not like. Why doesn’t he go there? If the mainstream he embraces successfully answered all the burning questions of life, he wouldn’t have to worry at all about “cults” People would reflect upon how the present life and traditional goal rewards fully in happiness and life satisfaction, and reject those “cults” upon in a heartbeat.

Defending Jehovah’s Witnesses with style from attacks... in Russia, with the ebook ‘Dear Mr. Putin - Jehovah’s Witnesses Write Russia’ (free).... and in the West, with the ebook ‘TrueTom vs the Apostates!’ (free)

The downloadable research guide is going to add much to the current cycle of Bible reading.

The downloadable research guide is going to add much to the current cycle of Bible reading.

Already with Genesis 1:1 are links to articles observing that there is no reason to quarrel about the age of the earth. Scientists say 4 billion years? Let them. There is no objection, since “in the beginning” is BEFORE the creative days begin.

Nor is there any objection to a ‘big bang’ as a means to which God created the cosmos. Let scientists be scientists and Bible teachers be Bible teachers. Don’t manufacture conflicts until there are some.

Genesis 1:3 I have always loved: “and God’s active force [spirit] was moving about over the surface of the waters”—as though saying, “okay—ready, here—gimme something to do.”

“The riot squad is restless; they need somewhere to go.” - Bob Dylan. Nah, it doesn’t really fit, but I do like Bob Dylan.

And, technially, my prediction that the system should have ended yesterday since JWs have reached the end of their multi-year Bible reading cycle and it would be too inconveiniest to make them start all over again still holds, since I know of no mid-week meetings that falls on Monday.

[Edit: Within a half hour of this post, two persons contacted me to say they new of some Monday meetings. Rats. So much for home-baked prophesy.]

The following represents my taking my eye off the ball, to be sure, but not to worry—it’s my blog and I will not forget what it is about: My quote of Dylan recalled to mind some history.

My all time peak in internet hits came in response to a review of a Bob Dylan concert at Gordon Field House linked to above—some Dylan site picked it up & I had 1000+ hits in a day—nothing for some people I follow but a big deal for me. For a post or two, Morristotle and I played with idea of whether we could make lightening strike twice, and we sprinkled in Dylan references where they had no conceivable place. The lightning never did strike again, and we both resumed normal activity.

Defending Jehovah’s Witnesses with style from attacks... in Russia, with the ebook ‘Dear Mr. Putin - Jehovah’s Witnesses Write Russia’ (free).... and in the West, with the ebook ‘TrueTom vs the Apostates!’ (free)

Dear TrueTom: Mental Illness, Attrition, Spiritual Progress

Dear TrueTomHarley:

“What would explain the jehovahs witnesses having the highest rate of mental illness out of all Christian religions?”

To the extent it is true, and I am not sure what extent that is, Luke 5:31 is what would explain it:

“In reply Jesus said to them: “Those who are healthy do not need a physician, but those who are ill do.”

Do you think he is speaking of cancer? Or is mental distress, such as might accompany anguish over the atrocities of this world and the blame assigned to God for it more to the point? To my mind, the ones you should worry about are those who are not greatly troubled by the stressors of life today—those who sail blithely through the horrors and cruelties without a care.

 

“If you looked into the 'turnover' within the JW faith, I think you would find one of the biggest turnovers of all religions. Explain that one.”

It is easily offset by the high participation rate of those who stick. After all, with many faiths, people might not actually leave, but how would you know if they did?

It is also explained by the fact that there is a substantial cost to being a Witness—to be a minister of Christ is to be self-sacrificing and to make numerous changes in one’s conduct. Why bother leaving a faith that asks very little of you?

Seen, it that light, it is remarkable that the “turnover” you speak of isn’t much higher than it is.

 

“How is the JW organization moving forward SPIRITUALLY ?...I'm not talking about physical things...I'm talking about purely spiritual matters.”

I would say the numerous schools that exist now that did not 50 years ago fits the bill. For elders, ministerial servants, traveling reps, etc. Intense and reoccurring instruction lasting anywhere from a weekend to a few weeks. 

I have attended some of these schools. Almost all content is on imitating Jesus’ manner of dealing with the flock, dealing with those in the ministry, showing tenderness, not lording it over, leading by example, and so forth. Very little is on what would be called ‘doctrinal.’

I remember in particular one instructor leading around a string on a table with forefinger firmly applied to one end. “See how the rest of the string follows so nicely?” he asked. He then reversed course and tried to “push” the string. “See how it bunches up when I do that?” he said. “It’s really not too smart of me to do it that way, is it?” The lesson, of course, was to lead by example, and not by being “pushy.”

These schools have a cumulative effect of refining those exercising any authority. That they are needed can be inferred from Jesus’ dealings with those to whom he granted the greatest authority. Even on the eve of his death he interceded in an argument they were having as to which one of them was the greatest, the same as you might do with children. (Luke 22:24)

Take that into account for anyone carrying on about how inspired, unerring, and pure the leaders were back then and by extension ought be today. Grown men are capable of behaving like children. It happened then, it happens today. Refresher course training in which students will focus on scores  of scriptures—and if they prepare as the ought—hundreds of scriptures, go a long way towards training those in authority to lead and shepherd as Christ did.

And, far from the GB dreaming up a school that they ride above and apply to everyone else, when such a school is formulated, they put themselves through it first. They do not imagine that they cannot benefit from intense review of how Jesus dealt with people.

      “How did you come by the name TrueTomHarley?”
 
When I began on social media, I sought out TomHarley as a username, but it was already taken. RealTomHarley sounded too much like Trump, so I settled on TrueTomHarley. I never intended the moral implications of the name, though I confess, it is sort of a hoot for me when malcontents get all exorcised over it.
Defending Jehovah’s Witnesses with style from attacks... in Russia, with the ebook ‘Dear Mr. Putin - Jehovah’s Witnesses Write Russia’ (free).... and in the West, with the ebook ‘TrueTom vs the Apostates!’ (free)

If Hymenaeus and Alexander go bad on you, to be sure, it is a downer, but it does not destroy faith and a good conscience.

I think he means that with Jehovah’s Witnesses there is a combination of pure teachings that are found no where else. Some of them are individually, but the combination is not. They involve such things as the Name, the kingdom, no immortality of the soul,  no Trinity, the reason for suffering, the preaching work, the need to keep watchful, transformed personalities, and so forth. The Christian ministry is a treasure, however it is a treasure carried in “earthen vessels”—that is, people, who are not unflawed. “However, we have this treasure in earthen vessels, that the power beyond what is normal may be God’s and not that out of ourselves,” Paul says at 2 Corinthians 4:7. Context reveals that he is speaking of the ministry, which he regards as a “treasure.”

Although a certain malcontent fights so much and so bitterly with the bus driver that I can’t imagine why he doesn’t just leave—it would make the driver happier, the bus company happier, the passengers happier, and one would think, him happier—yet he does not do it, probably for the above reasons. (except for the ministry, and the nearness of the end, which he doesn’t seem to think is so)

People are a collection of their experiences, both those that have happened to them, and those they have manufactured. I have called him a loon. Maybe he is not, but he so closely resembles one that I cannot tell the difference. My bad.

As much as he carries on about worshipping the GB, he cannot seem able to understand that it is factors in the first paragraph that form a Witness’s faith, and following the direction of the GB is no more than not fighting with the traffic cop or the coach or the mentor. 

Let us humor him for a moment. Let us grant his dream come true, that malfeasance will someday be uncovered ....gasp!’....high up in the ranks. So? It would hardly affect one’s faith. They are men—everyone knows that. There have been many times in the past when the earthly organization was shaken practically into rubble—in America during WWI, in Axis countries during WWII, in Russia now—and as soon as the heat is off, God’s people rebuild like ants, because their faith was never in human arrangements—those just exist to facilitate and enhance spiritual things—their faith was in the spiritual things themselves.

Many times in the past brothers in responsible positions have proven unfaithful, sometimes even duplicitous, hiding who they are, and when discovered, have been removed and replaced. So says 1 Timothy 5:24: “The sins of some men are publicly manifest, leading directly to judgment, but as for other men [their sins] also become manifest later.” Sometimes it is now. Sometimes it is “later.” Still, I would have to see some evidence before buying in. The fact that opposers “accuse them day and night before our God” (Revelation 12:10) does not count, for that has never not been the case.

It happens. Even GB members have been removed—sometimes with fanfare and sometimes not. Faith itself continues. It was never in human arrangements. It was in spiritual things. Enemies of the faith make the same mistake here that they do in Russia. Failing to grasp spiritual things, they imagine that if the shut down the earthly coordinating organization, the faith will collapse. Instead, it is like stomping on the anthill. The ants run for cover, but almost immediately they commence rebuilding. Their faith was never in the anthill—that was just their to magnify their ant-life.

The Bible reading last week in 1 Timothy 1:18 encourages ones (Timothy) to hold “faith and a good conscience, which some have thrust aside, resulting in the shipwreck of their faith.  Hymenaeus and Alexander are among these, and I have handed them over to Satan so that they may be taught by discipline not to blaspheme.” As long as you hold faith and a good conscience, you are fine—and the faith is with regard to God and his Son, as accurately represented by the factors of the opening paragraph

If Hymenaeus and Alexander go bad on you, to be sure, it is a downer, but it does not destroy faith and a good conscience. 

......

Likely they will say of these courtroom battles, as they did of Russia banning the entire organization within its borders, that it is an area of “concern” but not “worry.” They don’t get overly attached to things, even things of their own construction. They put it all on the line routinely as they do their best to advance kingdom interests, not cowering before their enemies. They plow where they plow as they apply their view of the Bible, unconcerned, sometimes unaware, of the quicksand that may get them into, confident that, should that happen, God will somehow get them out of it.

They do not deliberately court opposition, but they do expect it. The king makes a law and Daniel is thrown into the lion’s den. He makes another law and his friends are thrown into the furnace. Another king makes another law and the entire nation of Jews faces extermination until Esther the queen opens his eyes to the murderous scheme he has been maneuvered into. It happens to their spiritual descendants to this day. The modern Witness organization expects no less. They are “insular,” separate from the world, and the latter finds no end of reasons to oppose them for it.

From “TrueTom vs the Apostates!”

Defending Jehovah’s Witnesses with style from attacks... in Russia, with the ebook ‘Dear Mr. Putin - Jehovah’s Witnesses Write Russia’ (free).... and in the West, with the ebook ‘TrueTom vs the Apostates!’ (free)

“I came to start a fire on the earth, and what more is there for me to wish if it has already been lighted?”

“I came to start a fire on the earth, and what more is there for me to wish if it has already been lighted?”—Luke 12:49

What fire? How did it get lit?

Doesn’t it refer to God’s ways versus the ways of a world estranged from him? That fire was lit long ago. Jesus fans it into fever pitch, introducing a preaching activity that will ultimately put the choice in everyone’s face—is it the kingdom that they want to rule over them, or the present human system of 200 squabbling nations? Jehovah’s Witnesses who speak for him today do nothing to bring that future kingdom about, but they do publicize it:

“And in the days of those kings the God of heaven will set up a kingdom that will never be brought to ruin. And the kingdom itself will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it itself will stand to times indefinite.”—Daniel 2:44

Moreover, those who want and expect that kingdom rule versus those who do not want or expect it assume different priorities in their lives that reflect their desires and expectations. It makes for significant conflicts, even within families. That must be what Jesus meant as he went on to  say:

Do you imagine I came to give peace on the earth? No, indeed, I tell you, but rather division.  For from now on there will be five in one house divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against [her] mother, mother-in-law against [her] daughter-in-law and daughter-in-law against [her] mother-in-law.”—Luke 12:51-53

It manifests itself today in people changing sides—for the allure of both sides are as strong as the are different. In the case of a Witness family that some members depart from, it takes the form of the latter charging that they were misled, manipulated, and so forth. No wonder the apostle seems to anticipate the charge:

“We have wronged no one, we have corrupted no one, we have taken advantage of no one.”—2 Corinthians 7:2

and

“Nevertheless, you say, I was “crafty” and I caught you “by trickery.”—2 Corinthians 12:16.

Jesus doesn’t buy it, either, about being obtuse regarding the end of this system of things approaching:

“Then he went on to say also to the crowds: “When see a cloud rising in western parts, at once you say, ‘A storm is coming,’ and it turns out so.  And when you see that a south wind is blowing, you say, ‘There will be a heat wave,’ and it occurs.  Hypocrites, you know how to examine the outward appearance of earth and sky, but how is it you do not know how to examine this particular time?—Luke 12:54-56

The trick may be to check your “critical thinking” skills at the door, so as to focus on what he next says: “Why do you not judge also for yourselves what is righteous?”—vs 57 God’s kingdom is “righteous.” Human governments, whatever their intent, whatever their ideals, whatever their sporadic successes, are not.

That being the case with God’s kingdom approaching, why make oneself an “adversary of him?”

“For example, when you are going with your adversary at law to a ruler, get to work, while on the way, to rid yourself of the dispute with him, that he may never hale you before the judge, and the judge deliver you to the court officer, and the court officer throw you into prison.”—vs 58

I liked this point as well (most of these verses were considered at the Kingdom Hall meeting this past week, and the ones not will be considered next week):

“But if ever that slave should say in his heart, ‘My master delays coming,’ and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, the master of that slave will come on a day that he is not expecting [him] and in an hour that he does not know, and he will punish him with the greatest severity and assign him a part with the unfaithful ones.”—vs 45-46

Practically speaking, the “slave” that doubts that the master is coming anytime soon (or at all) begins to reappraise all the effort he has put into publicizing that event. What once seemed as natural as breathing air now comes to seem wasted time, in fact, worse than wasted time, since it served to put he/she behind the curve as regards the goals of the greater world. In no time at all, such persons have joined “the unfaithful ones.” They are deriding what they once embraced—in effect, “beating their fellow slaves.” They are almost forced to carry on about how they were misled and manipulated, because the alternative is to explain how they could have been so stupid to go along for so many years with what they now reject. So they frame matters as a “sinister religious corporation” taking advantage of the minions. They are nuts—the only reason members incorporate is so that they can do things legally, such as owning land or publishing, that will not all fall apart with the death of the founders.

Let us visit the parallel verses in the Book of Matthew, noting that the slaves doing business have always been associated with the preaching and disciple-making work. Let us consider it in the satirical Sheepngoats Translation, which is not accepted by all scholars—in fact, most of them assume that the translators must have been smoking something:

“After a long time the master of those slaves came and settled accounts with them.  So the one that had received five talents came forward and brought five additional talents, saying, ‘Master, you committed five talents to me; see, I gained five talents more.’  His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.’

“Next the one that had received the two talents came forward and said, ‘Master, you committed to me two talents; see, I gained two talents more.’  His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.’

“Finally the one that had received the one talent came forward and said, ‘Master, I didn’t do squat. I thought about it, but you see, to do business, I would have had to work with the others, and they are all jerks. I also would have had to work with the bankers, and it is all about money with them. And I for sure didn’t want to work with any non-profit organizations who might lean on me to do something I didn’t want to do. I shouldn’t have to put up with that—I have rights. After all, we all know that you reap where you did not sow, and gather where you do not winnow. You want disciples? Then get off your rear end and make them yourself! Don’t foist your corporate agenda on me!’

“In reply his master said to him, ‘Wicked and sluggish slave, you knew, did you, that I reaped where I did not sow and gathered where I did not winnow?  Well, then, you ought to have deposited my silver monies with the bankers, and on my arrival I would be receiving what is mine with interest.’”—Matthew 25:19-25

The master could have worked with that attitude, it appears! Just take it to the bank if you feel that way, he says. Instead, the loutish slave dug in the ground and hid the silver money, (vs 25) working up a sweat so as to thwart the master’s will. it is as opposers do today. They go to considerable effort to thwart the work that they once took part it.

 

 

 

Defending Jehovah’s Witnesses with style from attacks... in Russia, with the ebook ‘Dear Mr. Putin - Jehovah’s Witnesses Write Russia’ (free).... and in the West, with the ebook ‘TrueTom vs the Apostates!’ (free)