From one circuit overseer visit to the next, a period of about six months, new normals begin to develop in the congregation. Subtle ones, not bad, nothing for which anyone would have to say ‘Stop doing that!’ Things just reflecting the different personalities in the congregation. ‘Slight imbalances’ maybe is the phrase to use. Personal innovations, some which work pretty well, others not so much. The CO visit is like fine-tuning, serving to nudge ones into closer cooperation. Nudge—not shove—and people only partly do it. But they all take note and implement the improved focus, at least to a degree. Then other new normals begin to develop, or maybe the old ones begin to reassert themselves, and the pattern begins again.

It is the advantage of organization. Without it, the new normals grow and magnify and innovate and butt heads with competing normals to the point where factions begin to develop. The CO is a feature so that the worldwide congregation pulls unitedly, he being a direct link to the Christian governing body. If you want to get anything done, you organize. It magnifies your ability. It is a latent power that humans have, to coordinate their efforts and thus get more done. Paul used the analogy of directing his blows, rather than striking the air. There is no need to quote the “power corrupts, but absolute power corrupts absolutely” line. If you do it right, it doesn’t.

Doing it right involves everyone, from the top down, more notably at the top, since there is where the “power” lies, repeatedly putting on the Christian garment. It is repeated clothing oneself with the fruitage of the spirit, and continually monitoring that appearance in the mirror of James. No one can become too prickly over hearing counsel from another. The CO’s talk, one of them, referred to “the spirit that is now operating in the sons of disobedience,” the spirit that makes people “prickly.” A previous speaker gave the analogy of calling a soft tire to the attention of a brother—it is unsafe, he might be unawares, and it could cause him harm. “Oh, yeah?!” the hothead shoots back. “Well, your car has a dent in the fender!” It doesn’t hurt to develop a forgiving spirit, either, since the psalm says (130:3): “If errors were what you watch, O Jah, Then who, O Jehovah, could stand?” Errors are all people watch in the overall world today, and nobody stands. Don’t bring that niggling mindset into the congregation.

The Watchtower Study for that week (July 2024 issue) contrasted kings of Israel, some of whom were bad, though they did some good things, and some of those who were good, though they did some bad things. Responding to correction was a major factor to determine who was who. David and Hezekiah, particularly David, blundered badly, but responded to correction. Amaziah, on the other hand, shot back at the prophet correcting him, “Did we appoint you as an adviser to the king?” (Para 10)

Another talk during the COs visit touched upon Eve’s words to the Devil in Genesis 3, who is trying to draw her away and she is taking the bait. “Did God really say that you must not eat from every tree of the garden?” he says, knowing full well he did. Eve’s answer as to what God said: “You must not eat from it, no, you must not touch it; otherwise you will die.” It’s probably not a bad idea not to touch it, but it is a stipulation God never made. Does upping the requirement show her well on her way to discontent, as in complaining “Sheesh, we can’t even touch it!” even though God never said it? It makes me think of discontented ones today, exaggerating the inconveniences of serving with Jehovah’s people, which do exist, but they are not that bad, so that a third party later reads the complaint and says, ‘Whoa! They can’t even touch it! What an oppressive bunch!”

Chatting with the CO in service, he said the latest brochure, now being used to train pioneers, ‘Love People—Make Disciples’ had changed, not only his interaction with people, but the nature of that interaction. It is a very subtle shift. Never has it been said not to love people.  Always, love has been understood as the motivating force behind what ministers of the good news do. But it is like the tiniest adjustment at the source of a stream that, many miles downstream, produces a torrent in an entirely different direction.

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