Reining in the Parachurch
September 08, 2007
I knew he’d have a field day with this, but I didn’t know when that day would start. The ink wasn't dry on that September Kingdom Ministry when Vic Vomodog was peppering my blog with comments, haranguing me. It’s a good thing I can screen comments. Otherwise, he’d write on my blog more than I do.
“Did ya see it, Tommy? Hah, did ya? It’s right there in the question box, Tommy! Did ya see it?”
There was an article about some of our people grouping together to explore deeply this or that spiritual topic, delving where no one had delved before. They’d done extra research, released their own extra findings, to augment material coming from the existing JW organization. They’d held conferences, published books, and hosted web sites where collaborators from all over could contribute their own research. The faithful and discreet slave didn’t like the idea….didn’t like it at all, and strongly discouraged it. They cited a few scriptures, such as:
Now I exhort you, brothers, through the name of our Lord Jesus Christ that you should all speak in agreement, and that there should not be divisions among you, but that you may be fitly united in the same mind and in the same line of thought. 1 Cor 1:10
Might not independent research groups pose a danger to the unity Paul spoke of? In fact, there were some lone rangers back in the first century, which produced the following results:
For the disclosure was made to me about you, my brothers, by those of [the house of] Chloe, that dissensions exist among you. What I mean is this, that each one of you says: “I belong to Paul,” “But I to Apollos,” “But I to Cephas,” “But I to Christ.” The Christ exists divided. Paul was not impaled for you, was he? Or were you baptized in the name of Paul? I am thankful I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. vs. 11-15
Barfendogs likes the scriptures well enough, but not ones that get in his way. “It’s mind control, Tommy! A cult! ‘Don’t’ think for yourself; we’ll tell you what to think!’ That’s what they’re saying, Tommy! When’re you going to wake up?! When’re you going to free your head?! Better shut down this blog, Tommy, before they catch you! You‘re not allowed on the internet!” And I admit, even Tom Pearlsenswine seemed a little put out. He read the article over and over, grumbling as he read. I’m starting to worry about Pearlsenswine. You don’t think he’ll be the next to go bad, do you? With a name like Pearlsenswine, one never knows. He’s been engaged in top-secret Trinity research for years now. It seemed straightforwardand clear-cut at one time, but it just drags on and on. (1 Jn 5:6,7)
Western society puts such a premium on independence, even to the point of belligerence, that any notion seen as “pulling in the reins” seems suspect, as if motivated by megalomania. But consider Ronald Sider’s observations about the evangelical community, a community which, he laments, makes a shambles of living the faith, though they do well at talking the faith. What causes does he identify?
Two are relevant. The first is today’s nirvana of independence, so prized by Barfendogs. It is anathema to the Christian congregation: “The notion - and practice - of an independent congregation with no structures of accountability to the larger body of Christ is simply heretical,” Sider writes in his book The Scandal of the Evangelical Conscience. “How can an independent “Bible church” claim to be biblical when its very refusal to submit to a larger church structure of accountability defies the essence of a biblical understanding of being the church? Pg 111
Doesn’t that dovetail with Watchtower’s discouragement of meetings, literature, or web sites which are not produced or organized under its own oversight?
The second is what Sider calls “parachurch” organizations, groups like the Billy Graham Crusade, the Youth for Christ, groups that transcend established church organization. They accomplish a lot of good, Sider feels, but they have no accountability, and thus provide an umbrella for the scandalous conduct Sider says is endemic in the evangelical community. “Frankly, I do not know how to solve this problem,” he admits. Pg 112
The faithful and discreet slave does. But it takes guts to implement, and it earns them taunts and abuse from soreheads like Barfendogs. Are there even some evangelicals who join in with the catcalls?
So the Christian congregation adjusts to oversight from the parent Watchtower organization, which steps on the toes of a few (ouch!) whose motives not only are not bad but are often noble, yet whose unchecked projects might, over time, lead to the mess Mr. Sider describes. But now they are being checked. Nobody is saying not to do research. But there is a clear distinction regarding plain old research and organized efforts to augment the direction given congregations today. Even this (gulp) blog comes in for soul-searching. But at present, the author consoles himself that it’s contents do not match what is being discouraged. This blog is not a collaborating spot for Witnesses, there’s no “new truths” being unearthed, and posts that touch on religion are essentially no different than what the author might say in person were he to show up on your doorstep. (which he someday might do) Alas, there may be some overlap, however.
********************************