After the war, concentration camp Joseph Kempler was invited to a hearing in Germany for the purpose of identifying war criminals. There, he struck up an acquaintance with some Jehovah’s Witnesses who had also been incarcerated. He knew nothing of their beliefs but he had previously encountered them, as a camp within a camp, at the Melk labor prison. He sat with them throughout the days of the hearings.

The case of one former S.S. guard came up for review. He was the guard whose abuse had resulted in the complete loss of use of one arm and restricted use of the other for one of Kempler’s Witness companions. Kempler was both dumbfounded and furious when the latter sat quietly, puffing away at his pipe, and would not speak up. Here was his chance to exact payback! The man wouldn’t do it. “‘Vengeance in mine; I will repay,’ says Jehovah”—he cited the Bible verse at Romans 12:19

Kempler’s imprisonment through six Nazi camps had broken him, both spiritually and emotionally. He was very explicit on that point in testimony for the USHMM archives, and he didn’t have to be. Even after he became a Witness in 1953, healing would take many years, during which time he credited his wife for raising his children. He had always been there, but not emotionally available. Like the Ethiopian eunuch of the sixth chapter of Acts, his background knowledge had allowed him to put the pieces together quickly. He soon could explain the complete Bible backward and forward. But, he would zone out under emotional stress, a mechanism that had enabled his survival in the camps.

He was also explicit in that USHMM testimony that the Witnesses had not been broken. Physically, sometimes they had been, but spiritually and emotionally they had come through intact. Probably, that is why he invited the Witnesses into his home when they called back in 1953. He had previously accepted from them a book because a book, any book, for only fifty cents was a great bargain; he had always been a voracious reader. He had been surprised to see them, imagining they were a German religion. But his visitors showed him a map inside one of their books to indicate they were earthwide. ‘It’s a wonderful hope,’ he said, when they described promises of a paradise earth, ‘but it’s not something I could ever have.’ He was proved wrong.

Mauthassen was the camp in which guards loaded crushingly heavy boulders on the shoulder of inmates and made them ascend uneven quarry steps to transport them elsewhere. (Kempler was angry when the government later replaced them with smooth steps for the sake of modern tourists.) One might easily topple over the edge to one’s death, or even be deliberately pushed off. Having survived a horrific stint in Mauthassen, Kempler was transferred by cattle car to the Melk labor camp, as though the culmination of a survival-of-the-fittest experiment. On that car, prisoners were packed in so tightly that if one raised his arms, he or she might not get them down again. People relieved themselves where they stood.

At Melk, people died through overwork and mistreatment, but no one was shot—it was a labor camp for things the Germans needed. Kempler later described for the USC Shoah Foundation his first encounter with the Witnesses at that camp. It was “a barrack in the camp, which was surrounded by its own wire, so the people who were in there, they couldn’t go out and mix with the others, and nobody could go in. So I asked ‘Who are these people? Must be very dangerous if they had a camp within a camp. . . . They said, ‘They are Jehovah’s Witnesses. they were all Germans, mostly, and they were locked up because they wouldn’t go along with Hitler, they wouldn’t serve in the army.’

So I said, ‘Why do they lock them up? They said, ‘Because otherwise they will go out and preach to others.’ They’re considered too dangerous for that. But what they told me was, these people were the only ones who were not victims because they were told that by signing a statement denouncing their religion was enough to set them free. And they wouldn’t go.

This was something that was totally unusual because any one of us would si—(laughs) ah, can you imagine signing a piece of paper and you can get out? So, I mean, it was the talk of the camp and they were there, most of them, going back to 1933-34. . . . the Germans trusted them for  babysitters or maybe its barbers—they wouldn't cut their throats, so as a result they had good positions. And these people were known to always support, would rather help one another . . . this made a powerful impression.”

Even in camp the Witnesses were too thought dangerous to mix with the general population. Nazis who would inflict Eliphaz, Bildad, and Zophar guards upon the imprisoned populace, to persuade them they were subhuman, would not inflict these ones. [&&&FN Kempler’s video testimony is, at time of writing, readily found on the internet. A three-hour segment is found in the collections of the United States Holocaust Memorial Museum, at https://collections.ushmm.org/search/catalog/irn508850.

“It is difficult to speak with Jews,” he relates in the Engardio-Shephard 2006 documentary, Knocking. “They say I became a traitor. Six million Jews died and I joined the other side. I was among those survivors who felt that God was really responsible and guilty. He was the one who permitted the Holocaust. So we didn’t fail him, we didn’t do anything wrong. He failed us. And this is a very common belief.”

“God is being maligned and misunderstood and in many different ways looked down upon as being uncaring or dead or whatever, and there are all kinds of distortions as to what God is and who he is. To be able to speak up in his defense . . . what a powerful turnaround from somebody where I was to become a defender of God . . . what a wonderful privilege this is.”

Mr. Kempler saw, in the Holocaust aftermath, an opportunity to defend God. Though barbaric treatment turned millions away from God, millions who could not fathom how God could possibly permit such a monstrous thing—and he was among them—he was, in time, fortified by knowledge of why the world was as it is, what hope there was for change, and how to best live in the meantime. Armed with such knowledge, he was drawn to the people who, with faith and dignity intact, survived what was likely the greatest evil in history.

Doubtless, he many times pondered the Book of Job—not in real time, of course—at the time of Holocaust, he and fellow inmates thought only of survival. Most became, in his words, “like animals, just out to survive, and being an animal is as close as you can describe such persons.” Belief in God turned to disappointment, then anger, then disappeared entirely. “They died before they died,” said he of his fellow captives. Nobody grieved at another’s death, even of family. He shut down emotionally. He later credited his faith as a Witness for the supportive atmosphere it bestowed in which renewal could take place. That, and a renewed Bible understanding that consistently likens spiritual things to water, which is healthy when it moves and stagnant when it does not.

Jehovah’s Witnesses weathered the storm, with faith and dignity intact, They had read the Book of Job. They had gotten the greater sense of it. Victor Frankl, a Jew who would later go on to write several books, relates what a gut-punch it was for him, after his camp experience, to encounter members of the general populace who said, ‘We didn’t know.’ In some cases it was a conscience-salving dodge, but in most cases they actually didn’t know. It wasn’t even one of those lawyerly ‘knew or should have known’ scenarios; in most cases there was no reason they ‘should have known.’ How could anyone be expected to imagine such atrocities?

It was a gut-punch for him. It meant his suffering went unnoticed. Wasn’t that nearly the same as it being in vain? Witnesses were not undercut by that perception. At the very least, they knew their suffering was observed by God, as Job’s had been. They knew they had been given opportunity to display loyalty to God under suffering, again like Job. They had not felt their lives purposeless even in confinement. They had been given opportunity to build up others, when not physically separated from them, with their kingdom hope. They had even smuggled out detailed diagrams of the camps, as early as the 1930s, to be forwarded to Western media sources. Those sources disbelieved them, since it was from the Witnesses, but their spiritual brothers came to know. And, of course, they had been given opportunity to help each other. That gives purpose to anyone.

Kempler died in 2021, at 93 years of age. He did not outlive Leopold Engleitner, another Witness Holocaust survivor, for a time the oldest one, who with the assistance of his publisher, toured the globe at 103. “I’ll be back,” he had said in California, imitating the then-governor’s movie days. He would visit classrooms, and the kids, as with Kempler, couldn’t get enough of him. He described himself as “a busy boy, with no time to die.” Somehow, he later found the time, at 107 years of age. Kempler did not outlive him. But, 93 certainly qualifies as being ‘old and satisfied with days.’ And, just a few years prior to his death, his daughter-in-law published his memoirs. The book is entitled The Altered I: Memoirs of Holocaust Survivor Joseph Kempler. It is a good title, for he was altered—twice.

(From my upcoming book, tentatively titled 'Job and the Workman's Theodicy: Why Bad Thing Happen'--perhaps verbatim, perhaps in modified form.)

******  The bookstore

Can you believe these blockheads, carrying on about Sanderson the way that they do?

Here is Mark Sanderson, of the Governing Body, and a team of international Witness delegates, present at the appeal trial to lend support. He has been advised that, in the event of a negative verdict, he will be subject to arrest if he so much as stays overnight. Since he and his do not know on what day a verdict will be handed down, they travel each day to the trial with their bags packed. Sure enough, the appeal is denied. He and the entourage catch the last plane out of Russia that evening—and now malcontents, those who have no skin in the game, are not Witnesses, and don’t really care one way or the other, except that they search for a smooth stone to hurl at their former faith—charge that he is a chicken! Why didn’t he stay and face the music with the Russian Witnesses?!

Well, obviously he is not going to stay there and make himself a target. No one is more recognizable than he. Even Trump would not hang out in North Korea but for the sure knowledge that 100 nukes are pointed that way. The point is that he didn’t have to go there at all, and the brothers were thrilled that he was there. They weren't complaining that he didn’t stay to play Russian Roulette. After the failed appeal, he and his party had to leave that night so as not to be subject to arrest themselves. Had anything gone wrong, they might have all found themselves under arrest—to no purpose, other than to make those who oppose them happy.

Says Grace (without displaying it): “I would expect one of the Governing Body members to be in Russia for the court case. They believe themselves to be the holy spirit/ self? appointed leaders of God's modern day chosen people.I would expect them to be there to show their support. The fact that Mark Sanderson hot footed it out of Russia the day after the court case rather than standing side by side with his brother just appears very unChristian. As a leader of the JW movement I would expect him to use his position [which might have been behind bars] to support the Russian brothers. Fleeing straight away does not give a great impression of Christian solidarity. Forget writing millions of letters, he voted with his feet so to speak. In days gone by leaders of countries led their people to battle from the frontline. Sanderson's behaviour does not give much of an impression of loving/ selflessness. I'm not saying that I would not have acted in the same way, but I would expect a little more from someone who believed they were leading God's organisation. I would have thought ensuring he saved his own skin would have been less of a priority for him.” [Italics mine, also brackets]

Does not the devil lie in what she expects? Do you see the taunts italicized? It’s particularly telling in view of the acknowledgement that his departure is exactly the common-sense thing to do, and she would have done it too. The taunts are what motivates the comment, an urge to undercut the human organization. One can almost picture this woman at the Temple Mount coaching the Lord: “Come on! Take that leap! Show a little faith in God! What’s the matter—chicken?” (Matthew 4:6) 

I think she just wants to see him in the hoosegow, and then there are only seven remaining GB members to go after.

Grace: “I'm not sure what a hoosegow is so I can't comment and no I have no ill feeling toward anyone. It just surprised me that you put a positive spin of mentioning how he was there etc and then stated he left as soon as a negative verdict was reached.”

Hoosegow is American slang for jail. What I “put a positive spin” on is nothing more than common sense. A captain goes down with his ship. He does not scan the horizon so as to board other ships that he can go down with as well. Sanderson is “captain” of the entire world organization. Witnesses in Russia have “captains” that are specifically in Russia, and they are going down with the ship. However, perhaps it will prove to be a submarine. Maybe it will surface again, just like it did last time. True, it took 100 years. But maybe it will be quicker this time.

***~~~***

However, if this bit of revisionist history takes the cake, it is nothing next to how J. F. Rutherford’s role as President of the Watchtower Society during World War II is being rewritten. As the most visible member of Jehovah’s Witnesses, he put the face on their maintaining strict neutrality amidst conflicts and wars. In Germany, this neutrality put the German Witnesses behind bars, as it has at various times in many parts of the earth. Thus, he “threw German Witnesses under the bus,” according to these idiots.

It is also bogus. When “the bus” actually began moving in Nazi Germany, everyone BUT JWs were at the wheel. The vast majority of Germans then were of two major faiths. If even one of them had defied Hitler as Jehovah’s Witnesses did, the tyrant might have fallen. There are times one must take a stand.

Here is one of these characters now. Let us call him Beebs, who says: “JWs were barely on the periphery of Hitler’s plans - Jewish people were central to his fascist, sadistic plans. To elevate JWs’ victimisation to that of the Jewish people, which is what the GB has been doing, is to minimise the horrors of what the Jewish people went through.”

What is this idiocy? Of course, it can be “elevated.” Perhaps even more so, for JWs were unique in that they were the only persecuted group that could have written their ticket out, by renouncing their faith, and pledging support to HItler. Only a handful complied.

Beebs: “Model JDub, nice. What you’re saying then is that the JWs are basically a death cult - refusing to renounce a belief system would mean certain death, and most reprehensible of all, refusing life-saving blood in surgery resulting in needless death, incl. that of innocent youth.”

They are “basically a death cult” in the same sense that anyone who has ever given his life for his country, for science, for exploration, even in pursuit of extreme sports, belongs to “basically a death cult.”

It is as Paul writes to the Thessalonians, when he expresses the hope “that we may be rescued from harmful and wicked men, for faith is not a possession of all people.” (1 Thessalonians 3:2) With the elimination of faith comes the elevation of the present life to the ultimate status. Jehovah’s Witnesses certainly don’t think of the present life as nothing—you should see them when they get going on workplace safety—but they realize that this present life is not all there is. For those without faith, however, this life is all there is.

And yet even that position is not consistent. If the cause is “wrong” in their eyes, one death is far too many. But if the cause is “right,” as in the above examples of country, science, exploration, even sports, they are willing to see them mowed down by the hundreds—sometimes thousands.

And I never did get back to this fellow about his “life-saving” blood transfusions (the noun must always be preceded by that adjective, in their eyes). In fact, as employed, they are often “life-threatening.” Moreover, as a result of a relatively tiny religion sticking to its principles amidst much opposition, courageous doctors have developed and put into practice various forms of “bloodless medicine,” which, in combination with safer techniques concurrently developed, have likely saved far more lives than members of the small faith have lost.

See how Rabbi Tovia Singer, fierce in his defense of Judaism, says: “Remarkably, denominations that evangelical Christians regard as heretical, such as Mormonism or the Jehovah’s Witnesses, DO NOT have a strong history of anti-Semitism." (Caps mine. Incidentally, the post also attests to the excellence of the New World Translation)

So what does that say about exJWs who would try to frame it that their former associates are the worst of the lot? It agrees with scholars at the Holocaust Museum that the “mountain” they try to make of a 1933 Judge Rutherford letter is actually a “molehill.”

From an Independent Lens forum, dealing with criticism of the film Knocking, we read:

Q:  Are there historical documents that prove Jehovah’s Witness leadership wrote anti-Semitic letters to Hitler trying to gain favor during the Nazi regime?

A:  A letter and legal petition written by the Jehovah's Witness leadership to Hitler in 1933, just as Hitler first came to power, do exist. These were an attempt by Witnesses to inform the German government that they were apolitical and not a threat to the Nazi regime, which in its infancy in 1933 was not the killing machine it would soon become. The action of the Witnesses from 1934 onward was a complete reversal of the language in their 1933 appeal to Hitler. Rabbi Michael Berenbaum (former director of the Research Institute at the U.S. Holocaust Museum) speaks at length on the KNOCKING DVD about this issue. The conclusion by Berenbaum and other notable Holocaust scholars that the 1933 letters are inconsequential when compared to what the Witnesses did from 1934 onward, gave the producers of KNOCKING the confidence that the letters need not be mentioned in the film. But because they are an historical footnote, they are mentioned and discussed at length in the DVD extras. [italics mine]

The early language is not nothing, but the scholars deem it “inconsequential” in the overall scheme of things. What is that “early language”—essentially that of Joseph Rutherford, Watchtower director from 1919 – 1942, who wrote many books and penned all major communication? It is fair to say that there are some phrases anti-Semitic—certainly so by today’s standards. Don’t go back trying to pretty them up. They are what they are.

That said, they come not remotely close to the charge of “Christ killers” that the major churches have hurled at Jews throughout history, triggering many a pogrom. Doubtless that consideration contributes towards Rabbi Singer’s assessment of Jehovah’s Witnesses; it’s not NO history of anti-Semitism. It is not STRONG history of anti-Semitism—that is, it is comparatively little. As late as 2004, those fearing that Mel Gibson’s ‘The Passion’ would trigger a backlash against Jews, asked him whether he maintained that the Jews had killed Christ. “Well, it wasn’t the Scandinavians,” he replied. Plainly, the New Testament is ‘anti-Semitic’ by this standard. Every single gospel makes clear that the leaders of the Jews (not the common Jews themselves) delivered Christ up for execution. Every single gospel reveals that Pilate worked rather hard to free him, knowing full well that he was being set up by his religious enemies, before finally caving in the face of their determination. Don’t go carrying on about Rutherford’s ‘anti-Semitism’—the entire New Testament is ‘anti-Semitic!’ Anyone not glossing over this bit of history as though it never happened has, a least, a mild "history of anti-Semitism."

Rutherford’s statements are mild by the standards of the day, but he does accede to the common diatribe that ‘Jews and their money are taking over the world,’ posing a 'Jewish problem,' putting an unflattering spin on the astounding commercial success that some had and have attained. He doesn’t chide Hitler for not being nicer to them, or praise their undeniable contributions in scholarship. He even states in an early communique that the aims of the Bible Students and the aims of the new Nazi government were one and the same! What aims, one might reasonably ask? To benefit the citizens of the land—the professed aim of any government. Duh. There is hardly a smoking gun here. As soon as the Nazi regime tipped its hand to reveal the evil it would become, the tone completely changed, as the Holocaust Museum scholars recognize. That's how you get to be a scholar in the first place: for the ability to sort, evaluate, and prioritize facts that do not seamlessly dovetail. It is the moron (usually for the sake of pursuing an agenda) who allows a human failing to undermine an entire library of laurels.

On a post several years ago, I wrote:

“There are any number of serial gripers on the Internet who are alarmed at any favorable mention of Jehovah’s Witnesses, and who immediately attempt to negate such praise. Some of these characters strive with all their might to denigrate Jehovah’s Witnesses’ stand during the Holocaust. Of course, this is not easy to do, because the stand is among the most courageous actions of the past century. But they try. Generally, they feign applause for the astounding courage and faith of individual Witnesses, but then take shots at their organization, as though it were entirely separate. Yes, those Witnesses were amazing, they say. Too bad they were sold out by an oppressive, self-serving, uncaring Watchtower central machine.”

They were out in full force recently, when I dared to put another Twitter spin on their cherished narrative. Whoa! did I have a hard time swatting them off! What is wrong with these people, so blinded by hate? Did anyone say that the guy could do no wrong? No. If you only focus on personalities, there is nothing that cannot be trashed. Everyone today knows the "journalism of the hit piece," and there is no one without some vulnerabilities who cannot be made a target. Still, the people at the Museum without an ax to grind declare it inconsequential to the overall picture. Got that, you scoundrels? The Jews themselves say your characterization is nonsense, and they are people who know hate when they see it. I’d be surprised if they didn’t see it here.

Thwarted in this attempt to malign the one taking the lead back then, or perhaps emboldened by it, they then attack Rutherford’s “needless” provocation of Hitler, his “ordering” Witnesses in Axis lands into harm’s way by continued, even intensified, preaching in the face of Nazi atrocities. What Shangri-La are these people living in? It’s as though they imagine that one could just change the channel back then and watch something else! All you had to do was refuse military service to be sent to the camps. Just refusing a ‘Heil Hitler!’ was enough. The vast majority back then said to Hitler: “Well, if you say so. I mean, you’re the boss.” Jehovah’s Witnesses said “No!” And now these liars, blinded by their hatred of ‘authoritarian’ religion, furious that cannot instill in it an ‘Anything Goes’ spirit, would try to change history! It’s enough to make your blood boil!

I can see how Jews go livid when, the moment their backs are turned, slimy revisionists try to assert that the Holocaust never happened—taking advantage of fading collective memory. Or maybe the small-minded haters come along and frame it that the most important lesson to be taken away from the Holocaust is that some Jews sold out others to save their own skin! People know hate when they see it. They see it there, in desperate efforts to denigrate what is noble. They see it also in desperate efforts to denigrate the Witness’s record.

Refusing to give up the scent, one such revisionist lectures me: “To describe Rutherford’s message as a "molehill" [second paragraph] is just the kind of indifference that opens the doors for the kinds of atrocities that followed.” He’s joking! The man who led those who fell on the right side of history—90% were on the wrong side, and they were but individuals, as virtually NO complete groups were on the right side—is the head villain of the time?

“Rutherford’s words are there for posterity,” he cants. Let them stay there for posterity, you sanctimonious fool! Go back with your moralizing crew to collect all the bloopers of history and cluck at them all until your tongues fall out! Jehovah’s Witnesses are fully people, absolutely capable of picking up on the biases of the time. The fact remains that, under the leadership of this imperfect man—seeing that the choice was thrust upon all—they went through history on the only side of that electrified fence that would avail them of good conscience, with no blood on their hands afterwards, whether by acts of commission or omission. No, it will not be negated because Joe said some things insensitive about the ones that his people would presently stand up with. He also said this: “In Germany the common people are peace-loving, ... The Devil has put his representative Hitler in control, a man who is of unsound mind, cruel, malicious and ruthless . . . He cruelly persecutes the Jews because they were once Jehovah’s covenant people and bore the name of Jehovah, and because Christ Jesus was a Jew.” How anti-Semitic does that sound?

Witnesses were virtually the only collective group that DID NOT sell out the Jews. I have no doubt that the Jews would wish that Hitler and the mainline religious groups back then would have made a Jewish joke or two and left it at that. I assure you that they would not be rounding such ones up as war criminals, as they still are with the real criminals, 70 years later. It’s unbelievable the hatred that the present day opposers display!

PLUS, Jehovah’s Witnesses were the only group interred in the camps who were given opportunity to write their ticket out. All that was necessary was to renounce their faith and pledge cooperation with Hitler. Only a handful complied, a fact that almost a century later, I still find staggering. And to bring things full around to where this post began—with an appeal to Engardio’s film Knocking for the context of the day—let us note that the film features one Brother Kempler, a circuit overseer once an interned Jew. He entered the concentration camps as a Jew. He was liberated as a Jew. Afterwards, having observed Jehovah’s Witnesses in the camps, he became one. He testifies powerfully to Jewish sensibilities in the face of what is likely the greatest evil of all time.

From the book TrueTom vs the Apostates!

[edit: January 2020...

As to Hitler positioning himself in his pre-1933 days, the GreatCourses professor on American history refers to a “low-level anti-semitism” that was almost universal prior to WWII—and in many parts of the world, not so low-level—so that picking up on it would be no more controversial than breathing air. After the Holocaust, that low-level anti-semitism vanished overnight. so that it is easy to forget that it ever existed and read more into expressions of the day than is merited.

Did Rutherford suffer in his overall outlook of the world by reading mostly WT pubs? That is possible, in my view. He would be more widely read than most Witnesses, of course, but that’s not saying much. Even then, Witnesses were “insular”—a label most of them would reject but only because they are unsure of the implication of a word they don’t use themselves. Modify if to ‘no part of the world’ and they will embrace it happily. Isn’t that was insulation is—a means to separate something good from that which is damaging or corrosive?

One must understand the period to understand why people accepted certain things. They never are, however, by a generation that considers itself the wisest of all time. I have said before that when time travel is invented, historical revisionists will give a friendly wave to founding father American slave holders as they race back in time to haul the real villians—the Ancient Greek pedophlles that form the underpinning of Western civilization—back in leg-irons. 

I’ve said nice things about Carl Jung on my blog before. For example: “The next time I need my head examined, that’s the kind of guy I’ll seek out, rather than some modern-day critical type who declares: ‘First thing we have to do is get rid of this nutcake religion!’” I’m not sure how many do that—most recognize that value of faith—if only for the community that often comes with it, but it seemed a good line.

Not only does Jung acknowledge that there is a spiritual side of things, but he maintains that the spiritual side is the more genuine, the more real, the more true. The “statements of the conscious mind,” he says, “may easily be snares and delusions, lies, or arbitrary opinions, but this is certainly not true of statements of the soul.” However, these latter statements “always go over our heads because they point to realities that transcend consciousness.”

The “inferior” statements of the conscious mind, which initially seem persuasive, but in reality may prove to be “snares. delusions, lies, or arbitrary opinions,” are not limited to the conscious mind of the individual, but include entire populations, movements, nations, and eras. Doesn’t history continually bear this out? Nor do I think for one second that the modern day “age of science” will remedy this woe. Science gives us iPods and iPads but doesn’t teach us how to get along with each other.

I like Jung. I like his writings on extroversion and introversion. I like his analogy on how the perspective of the rising sun differs from that of the setting sun. I like his work on personality types. His insights are the driving force behind those ubiquitous vocational tests that counselors foist upon us, in which you answer nosy-type personal questions, and they tell you what you ought to do for a living. Moreover, you have to be careful critiquing Jung, since he is a Great Man, and you are not. If he writes something spiritual with which you disagree, upon what basis do you disagree? “The Bible “says what it means and means what it says?” Be careful. You don’t want to come across as some Bible-thumping redneck.

But sometimes, even with Jung, a guy has to stand up and say: “The emperor has no clothes!” Such is the case when Jung starts analyzing the Book of Job, which he does in ‘Answer to Job,’ published in 1952.

Now, one has to know going in that, if Jung believes in spiritual things, that does not mean he is believes in any given set of scriptures. Rather, he maintains that certain spiritual legends and myths are universal; they are to be found in our “collective unconscious.” Furthermore, they pop up continually as wisps and ghosts and hints in various places, the Bible being but one.

To briefly set the stage for the story of Job:  he is set up as an example—a test case, as it were, to settle the question of whether man can keep integrity to God under adversity. Satan, who appears only in the first two chapters of the book, charges that he will not: “Skin in behalf of skin, and everything that a man has he will give in behalf of his soul. For a change, thrust out your hand, please, and touch as far as his bone and his flesh [and see] whether he will not curse you to your very face.”

God takes him up on this challenge and gives Satan permission to raise all manner of chaos. In short order, Job loses all he has, including even children. Too, he is struck by a painful sickness; chapter after chapter describes his suffering. Job’s three seeming-friends come to visit, supposedly, to comfort him. As time goes on, though, the comfort turns into accusation. ‘You know,’ they point out, ‘God doesn’t punish people for nothing. If you’ve fallen on hard times, it must be your own fault. Yes, you may have seemed upright outwardly, but God knows a scoundrel when he sees one! He knows your true worthlessness and so he’s settled the score.’ They merely hint this at first, but as Job protests his innocence, they become more and more strident, till toward the end, they’re fairly hurling epithets at the poor fellow.

Now, Job is unaware of the Satanic challenge. He hasn’t the least notion as to why he is suffering, nor does he have any indication that it will end. But he does know that he’s done nothing to “deserve” it. Goaded on by these false friends, he gets increasingly heated declaring his innocence, hinting at first, then hinting more strongly, finally outright accusing God of villainy. Yes, if he could confront God face to face, he’d show Him who was in the right and who was moral! He’d argue his case—it was irrefutable—and God would have no choice but to back down! Job lets fly under his intense suffering and the provocation of his pals. Who hasn’t been there before: doing something we would never do otherwise but for the goading of others?

Toward the end of the book, he gets his wish! God does speak to him! But not to be reproved by him. Rather, God poses a long series of questions to Job that serve to readjust his thinking. Afterwards, health and possessions are restored. Job has successfully answered Satan’s challenge—a challenge he never knew existed in the first place!

Now, there are many things that annoy me about Jung’s commentary on the book of Job. In fact, almost all of it does. Why does Jung have to put the worst possible spin on everything? For example, with regard to when God manifests himself to Job, Jung writes: “For seventy-one verses he proclaims his world-creating power to his miserable victim, who sits in ashes and scratches his sores with potsherds, and who by now has had more than enough of superhuman violence. Job has absolutely no need of being impressed by further exhibitions of this power....Altogether, he pays so little attention to Job’s real situation that one suspects him of having an ulterior motive....His thunderings at Job so completely miss the point that one cannot help but see how much he is occupied with himself.”

But isn’t it Jung who completely misses the point? Why not phrase matters as the Watchtower does (October 15, 2010, pg. 4)? “During his time of suffering, Job struggled with despair and became somewhat self-centered. He lost sight of the bigger issues. But Jehovah lovingly helped him to broaden his viewpoint. By asking Job over 70 different questions, none of which Job could answer, Jehovah emphasized the limitations of Job’s understanding. Job reacted in a humble way, adjusting his viewpoint.”

There! Isn’t that better? I mean, before you go telling God how to run the universe, ought you not be able to answer at least one of the seventy questions? Issues were swirling about which Job knew nothing. Isn’t that always the case with humans on earth? “For the true God is in the heavens, but you are on the earth. That is why your words should prove to be few,” is a verse one is wise not to contest. (Ecclesiastes 5:2)

And do not carry on about God bullying Job while he is in abject misery as though holding a captive tortured audience through a boring speech. An appearance by God will always make your day. It overrides all else.

Furthermore, Carl Jung presents the entire matter as though it were a friendly wager between God and the Devil, serving no purpose other than their amusement, treating as nothing the intense suffering Job goes through. Why does he do that? It’s Jung who completely misses the point that Job is a test case to establish that man can keep integrity to God under the most extreme conditions.

For, the fact is, people do suffer intensely at times. And when that occurs, some are inclined to blame God. Should they? In its opening chapters, the Bible spells out how mankind came to be in it’s present sorry state. In its closing chapters, it spells out how matters will ultimately resolve. (Abundant) supporting details are in between. Make a search of these things, and you’ll find why God is not to blame for human suffering.

Now, drawing conclusions from his own ‘Answer to Job’ analysis, Carl Jung observes regarding evil: “We have experienced things so unheard of and so staggering that the question of whether such things are in any way reconcilable with the idea of a good God has become burningly topical. It is no longer a problem for experts in theological seminaries, but a universal religious nightmare...” Jung wrote this book in 1952. What unheard of and staggering evil do you think he had foremost in his mind? Take a guess. Hint: the Nuremberg trials, which brought justice to some Holocaust Nazi criminals, took place in 1945-46.

Perhaps the most sadistic example of mass suffering in history occurred in Nazi Germany a mere decade before Jung wrote his book. Entire populations were herded into concentration camps, where many were gassed, starved, beaten, or otherwise worked to death. Twelve million died. The ones who survived left as walking skeletons. When General Dwight Eisenhower liberated Germany at the close of World War II, the mayor of a certain German town pleaded ignorance. Enraged, Eisenhower forced him to tour the nearest camp, he and the entire town’s population. Next day, the mayor hung himself.

Among those imprisoned were Jehovah’s Witnesses. They were unlike all other groups in that they alone had power to free themselves. All they had to do was renounce their faith and pledge cooperation with the Nazis. Only a handful complied, a fact which, 70 years later, I still find staggering.

From the Watchtower of February 1, 1992:

“In concentration camps, the Witnesses were identified by small purple triangles on their sleeves and were singled out for special brutality. Did this break them? Psychologist Bruno Bettelheim noted that they ‘not only showed unusual heights of human dignity and moral behavior but seemed protected against the same camp experience that soon destroyed persons considered very well integrated by my psychoanalytic friends and myself.’”

Why didn’t the well-integrated psychoanalytic-approved prisoners hold up? Probably because they read too much Jung and not enough Watchtower. Not Jehovah’s Witnesses. They were not hamstrung by having been nourished on Jungian theology. Job meant something to them. It wasn’t there simply to generate wordy theories and earn university degrees. A correct appreciation of it afforded them power and enabled them to bear up under the greatest evil of our time, a mass evil entirely analogous to the trials of Job. They applied the Book! And in doing so, they proved the Book’s premise: that man can maintain integrity to God under the most severe provocation. Indeed, some are on record as saying they would not have traded the experience for anything, since it afforded them just that opportunity

So Carl Jung, in the Holocaust’s aftermath, stumbled about trying to explain how such evil could possibly occur, and could do no better than endorse the view already prevailing among intellectuals that the God of the Old Testament is mean whereas the God of the New Testament is nice. He ought to have spoken to Jehovah’s Witnesses. The latter didn’t experience the Holocaust from the comfort of their armchairs. Those in Nazi lands lived through it, due in large part to their accurate appreciation for the Book of Job. (February 2011)

From the book TrueTom vs the Apostates!

I've said nice things about Carl Jung on this blog before. For example:

“The next time I need my head examined, that’s the kind of guy I’ll seek out, rather than some modern-day critical type who declares: 'first thing we have to do is get rid of this nutcake religion!'”

Not only does Jung, unlike most of his colleagues, acknowledge that there is a spiritual side of things, but he maintains that the spiritual side is the more genuine, the more real, the more 'true.' The “statements of the conscious mind,” he says, “may easily be snares and delusions, lies, or arbitrary opinions, but this is certainly not true of statements of the soul.” However, these latter statements “always go over our heads because they point to realities that transcend consciousness.”

The “inferior” statements of the conscious mind, which initially seem persuasive, but in reality may prove to be “snares. delusions, lies, or arbitrary opinions,” are not limited to the conscious mind of the individual, but include entire populations, movements, nations, and eras. Doesn't history continually bear this out? Nor do I think for one second that the modern day “age of science” will remedy this woe. Science gives us iPods and iPads, but doesn't teach us how to get along with each other.

I like Jung. I like his writings on extroversion and introversion. I like his analogy on how the perspective of the rising sun differs from that of the setting sun. I like his work on personality types. Did you know his insights are the driving force behind those ubiquitous vocational tests that counselors foist upon us, in which you answer nosy-type personal questions, and they tell you what you ought to do for a living? 

Moreover, you have to be careful critiquing Jung, since he is a Great Man, and you're not. If he writes something spiritual with which you disagree, upon what basis do you disagree? “The Bible SAYS what it MEANS and MEANS what it SAYS!"? Be careful. You don't want to come across as some Bible-thumping redneck.

But sometimes, even with Jung, a guy has to stand up and say “the emperor has no clothes!” Such is the case when Jung starts analyzing the Book of Job, which he does in  Answer to Job, published in 1952.

Now, you have to know going in that, if Jung believes in spiritual things, that does not mean he is believes the Bible. Rather, he maintains that certain spiritual legends and myths are universal; they are to be found in our “collective unconscious.” Furthermore, they pop up continually.....wisps and ghosts and hints....in various places, the Bible being but one. Now, I don't know why one need take this viewpoint; it seems to me but a manifestation of the “we are wise and learned adults....far too clever to be sold Adam and Eve...what's next, Mickey Mouse and Donald Duck?” syndrome. The Bible itself, far more simply, accounts for the fact that diverse religions, peoples, and cultures share common myths and legends: they all have a common origin and share a common spiritual past, as described in Genesis chapter 11. But that explanation requires acquiescence to “Adam and Eve,” for which we have grown “far too clever.”

You remember the story of Job, don't you? He's set up as an example....a test case, if you will, to settle the question of whether man can keep integrity to God under adversity. Satan, who appears only in the first two chapters of the book, charges that he will not:

 “Skin in behalf of skin, and everything that a man has he will give in behalf of his soul. For a change, thrust out your hand, please, and touch as far as
 his bone and his flesh [and see] whether he will not curse you to your very face.”

 It's a challenge. God takes him up on it, and gives Satan permission to raise all manner of hell. In short order, Job loses everything he has. Too, he is struck by a painful sickness; chapter after chapter describes his suffering. Job's three pals come to visit, supposedly, to comfort him. As time goes on, though, the comfort turns into accusation. “You know,” they point out, “God doesn't punish people for nothing. If you've fallen on hard times, it must be your own fault. Yes, you may have seemed upright outwardly, but God knows a scoundrel when he sees one! He knows your true worthlessness and so he's “settled the score.” They merely hint this at first, of course, but as Job protests his innocence, they become more and more strident, till toward the end, they're fairly hurling epithets at the poor fellow. Just what a guy needs when he's on his sickbed.

Now, Job is unaware of the Satanic challenge. He hasn't the least notion why he is suffering, nor does he have any indication that it will end. But he does know that he's done nothing to “deserve” it. Goaded on by these false friends, he gets increasingly heated declaring his innocence, hinting at first, then hinting more strongly, finally outright accusing God of viciousness. Yes, if he could confront God face to face, he'd show Him who's in the right, who's moral! He'd argue his case....it was irrefutable.....and God would have no choice but to back down! Job really lets fly under intense suffering and the provocation of his pals. Who hasn't been there before: doing something we would never do otherwise but for the goadings of others?

Toward the end of the book, he gets his wish! God does speak to him! But not to be reproved by him. Rather, God poses a long series of questions to Job that serve to readjust his thinking. Afterwards, health and possessions are restored....Job has successfully answered Satan's challenge....a challenge he never knew existed in the first place!

…..................................

Now, there's a lot of things that annoy me about Jung's commentary on the book of Job. In fact, almost all of it does. But for now, I'll focus on only one or two. Maybe I'll revisit the subject later.

Why does Jung have to put the worst possible spin on everything? For example, with regard to when God manifests himself to Job, Jung writes:

“For seventy-one verses he proclaims his world-creating power to his miserable victim, who sits in ashes and scratches his sores with potsherds, and who by now has had more than enough of superhuman violence. Job has absolutely no need of being impressed by further exhibitions of this power.....Altogether, he pays so little attention to Job's real situation that one suspects him of having an ulterior motive.....His thunderings at Job so completely miss the point that one cannot help but see how much he is occupied with himself.”

But isn't it Jung who completely misses the point? Why not phrase matters as the Watchtower does (10/15/2010, pg 4)? “During his time of suffering, Job struggled with despair and became somewhat self-centered. He lost sight of the bigger issues. But Jehovah lovingly helped him to broaden his viewpoint. By asking Job over 70 different questions, none of which Job could answer, Jehovah emphasized the limitations of Job's understanding. Job reacted in a humble way, adjusting his viewpoint.”

There! Isn't that better? I mean, before you go telling God how to run the universe, ought you not be able to answer at least one of the seventy questions? Issues were swirling about which Job knew nothing. Isn't that always the case with we humans on earth?

“For the true God is in the heavens, but you are on the earth. That is why your words should prove to be few.”      Eccles 5:2

And don't carry on about God bullying Job while he is in abject misery, as though holding a captive tortured audience through a boring lecture! An appearance of God will always make your day. It completely overrides everything else. Besides, God is shortly to restore his health.

Furthermore, Carl Jung presents the entire matter as though it were a friendly wager between God and the Devil, serving no purpose other than their amusement, treating as nothing the intense suffering Job goes through! Why does he do that? It's Jung who completely misses the point that Job is a test case to establish that man can keep integrity to God under the most extreme conditions.

For, the fact is, people do suffer intensely at times. And when that occurs, some are inclined to blame God. Should they? In its opening chapters, the Bible spells out how mankind came to be in it's present sorry state. In its closing chapters, it spells out how matters will ultimately resolve. (Abundant) supporting details are in between. Make a search of these things , and you'll find why God is not to blame for human suffering.

Now, in chapter XVII of Answer to Job, Carl Jung observes regarding evil: “We have experienced things so unheard of and so staggering that the question of whether such things are in any way reconcilable with the idea of a good God has become burningly topical. It is no longer a problem for experts in theological seminaries, but a universal religious nightmare....” Carl Jung wrote this book in 1952. What unheard of and staggering evil do you think he had foremost in his mind? Take a guess. Hint: the Nuremberg trials, which brought justice to some Holocaust Nazi criminals, took place in 1945-46.

Perhaps the most sadistic example of mass suffering in history occurred in Nazi Germany a mere decade before Jung wrote his book. Entire populations were herded into concentration camps, where many were gassed, starved, beaten, or otherwise worked to death. Twelve million died. The ones who survived left as walking skeletons. When General Dwight Eisenhower liberated Germany at the close of World War II, the mayor of a certain German town pleaded ignorance. Enraged, Eisenhower made him tour the nearest camp, he and the entire town's population. Next day, the mayor hung himself.

Among those imprisoned were Jehovah's Witnesses. They were unlike all other groups in that they alone had power to free themselves. All they had to do was renounce their faith and pledge cooperation with the Nazis. Only a handful complied, a fact which, 70 years later, I still find staggering.

From the Watchtower of 2/1/92:

'In concentration camps, the Witnesses were identified by small purple triangles on their sleeves and were singled out for special brutality. Did this break them? Psychologist Bruno Bettelheim noted that they “not only showed unusual heights of human dignity and moral behavior, but seemed protected against the same camp experience that soon destroyed persons considered very well integrated by my psychoanalytic friends and myself.”'

Why didn't the well-integrated psychoanalytic-approved prisoners hold up? Probably because they read too much Jung and not enough Watchtower!! Not Jehovah's Witnesses! They weren't hamstrung by having been nourished on Jungian theology. Job meant something to them. It wasn't there simply to generate wordy theories and earn university degrees. A correct appreciation of it afforded them power, and enabled them to bear up under the greatest evil of our time, a mass evil entirely analogous to the trials of Job! They applied the book! And in doing so, they proved the book's premise: man can maintain integrity to God under the most severe provocation. Indeed, some are on record as saying they would not have traded the experience for anything, since it afforded them just that opportunity. (another fact I find staggering)

So Carl Jung, in Holocaust's aftermath, stumbled about trying to explain how such evil could possibly occur, and could do no better than endorse the view already prevailing among intellectual Great Ones that the God of the Old Testament is mean, whereas the God of the New Testament is nice. He ought to have spoken to Jehovah's Witnesses. The latter didn't experience the Holocaust from the comfort of their armchairs. Those in Nazi lands lived through it, due in large part to their accurate appreciation for the Book of Job.

******  The bookstore

Wowwheee! Did this guy ever get pilloried!
 
....................................
 
Assemblyman Dov Hikind, whose mother survived the death camp at Auschwitz, said yesterday that only Jews persecuted during the Nazi reign should be honored at a Holocaust memorial in Brooklyn.
 
Hikind said even though 5 million people from other groups -- including gays, the disabled and Jehovah's Witnesses -- were killed along with 6 million Jewish people during the Holocaust, the memorial in Sheepshead Bay should be for Jews only.
 
He said he is not against a memorial to honor the other groups -- as long as it is somewhere else.
 
"These people are not in the same category as Jewish people with regards to the Holocaust. It is so vastly different. You cannot compare political prisoners with Jewish victims."    New York Post, June 2009
 
.......................................
 
This blogger, for example, went so far as to bestow upon the Assemblyman his "Idiot of the Day" award! (I didn't check to see who the year's other 364 idiots were.)

 
This one called him a "jerk" and a "hypocrite."

 
This one called him (ahem) "a real dick."

 
I suppose I should join in the chorus, but somehow I can't get my heart into it. I know where this fellow is coming from. Should he not be given a free pass on account of his mother alone? Oh, I suppose if this memorial is publicly funded, like the Holocaust Museum, you should include all groups. But, if you identify with one of the groups, as Hikind does, I see his point. You can't compare political prisoners with Jewish victims.
 
As it turns out, I also identify with one of the groups, in fact, I identify with two of them. Everybody knows that I've worked closely with the developmentally disabled. I've written posts about them here, here, and here. They are my people. Life hasn't dealt them a very good hand, and perhaps if I had been dealt the same hand, I would not have played it as well. So if they (or their advocates) were to put up a memorial for their disabled holocaust victims, it wouldn't bother me for a moment that Gypsies weren't included, or gays, or Jews, or Jehovah's Witnesses, or political prisoners. You really can't compare them with these other groups. True, as one blogger pointed out, they were all murdered, but - from the Bible's point of view- all who have ever died have been "murdered," by Adam at least, if not also by some more immediate villain. Why not put up a memorial for all dead people and be done with it?
 
Of course, the other group with whom I identify is Jehovah's Witnesses. Here again, to extend the Assemblyman's reasoning, you cannot compare Jehovah's Witnesses with Jews or Gysies, or Poles, or gays, or the disabled, or anyone else. Unique among all holocaust victims, Jehovah's Witnesses were able to write their ticket out at any time. All they had to do was sign a statement renouncing their faith and pledging support to the Nazi regime. Only a handful obliged - a fact that seventy years later I still find staggering.
 
In the face of those who would deny the Holocaust, Jews are ever vigilant to keep the record clear and unambiguous. See Prime Minister Netanyahu's address before the U.N. 64th General Assembly, for example. Wow! Did he ever pin their ears back! (Unfortunately, did anyone listen?) Even watering down the Holocaust record makes them bristle. I've no problem with that. I understand it. We do the same.
 
There are any number of serial gripers on the internet who are alarmed at any favorable mention of Jehovah's Witnesses, and who immediately attempt to negate such praise. Some of these characters strive with all their might to denigrate Jehovah's Witnesses' stand during the Holocaust. Of course, this is not easy to do, because the stand is among the most courageous actions of the past century. But they try. Generally, they feign applause for the astounding courage and faith of individual Witnesses, but then take shots at their organization, as if it was entirely separate. Yes, those Witnesses were amazing, they say. Too bad they were sold out by an oppressive, self-serving, uncaring Watchtower central machine.

Man, that steams me!! Any Witness will tell you, it's because, not in spite of, the support and direction of their organization, that they withstood Hitler. Nazi troops overran Watchtower branch offices in lands they controlled; their occupants were arrested and imprisoned alike with the rank and file. Meanwhile, the mainline churches refrained from criticizing the Nazis, lest there be reprisals. "Why should we quarrel?" Hitler (correctly) boasted. "The parsons....will betray their God to us. They will betray anything for the sake of their miserable little jobs and incomes." [The Voice of Destruction, Hermann Rauschning, 1940, pp. 50, 53.] The major churches received large state subsidies throughout the war.
 
Not so with Jehovah's Witnesses. After the war, Genevieve de Gaulle, niece of latter French President General Charles de Gaule wrote: "I have true admiration for them. They ....have endured very great sufferings for their beliefs. . . . All of them showed very great courage and their attitude commanded eventually even the respect of the S.S. They could have been immediately freed if they had renounced their faith. But, on the contrary, they did not cease resistance, even succeeding in introducing books and tracts into the camp.”
 
Would that Catholics and Lutherans, who comprised 95% of the German population, were similarly "sold out" by their respective churches. The Hitler movement would have collapsed!
 
After the war, Catholic scholar and educator Gordon Zahn examined the records and, diligent though he was, could find just one among 32 million German Catholics who conscientiously refused to serve in Hitler's armies. He found another 6 in Austria. Why so few? He reports that his extensive interviews with people who knew these men produced the “flat assurance voiced by almost every informant that any Catholic who decided to refuse military service would have received no support whatsoever from his spiritual leaders."
 
Instead, Pope Pius XII, in 1939, directed chaplains on both sides of the war to have confidence in their respective military bishops, viewing the war as "a manifestation of the will of a heavenly Father who always turns evil into good," and “as fighters under the flags of their country to fight also for the Church.”*
 
*quoted from the December 8, 1939 pastoral letter, Asperis Commoti Anxietatibus, and published in Seelsorge und kirchliche Verwaltung im Krieg, Konrad Hoffmann, editor, 1940, p. 144.
 
One might imagine that, chastened by their shameful WWI record, the clergy would have resolved to do better come the next crisis. Didn't happen. See the article Pope Pius XII and the Nazis—A Fresh Viewpoint, from the Feb 22 1974, Awake magazine (from which most of this post's detailed quotes are taken). No, it was not Jehovah's Witnesses who were sold out by their organization.
 
Now, seventy years later, along comes Ragoth- good old analytical Ragoth, who can always be depended upon for substantial comments - Ragoth, meaning no harm whatsoever, who "would also point out the Confessing Church during World War II, a la Karl Barth and Dietrich Bonhoeffer. Granted, most of them were put to death, Bonhoeffer for spying for England and being involved with the plot to assassinate Hitler, but they stood their ground in opposition to the Nazi take-over of the German church. Now, also granted, they didn't take a pacifist stance. Bonhoeffer and Barth originally started that way, but Bonhoeffer became convinced that as evil a thing as it would be, he would have to suffer the consequences in the afterlife to help the Brits, and, eventually, to become involved in the assassination plot.....they were a relatively small group, but, I just wanted to throw in there were some other religious groups openly and constantly opposed to Hitler and the Nazi party, even in the face of death threats and directly against the rest of the churches out of which they came from."
 
Ragoth has a point. Not everyone in the German churches supported Hitler. Perhaps 10% of German Protestants took a stand against the Nazis. Doubtless Catholics as well. The point is, though, that they had to defy their church to do it. They were an embarrassment to their respective churches, from whom they received "no support whatsoever." So some of them banded together into schisms of their own - such as the Confessing Church. Others acted independently as renegades. These were the "political prisoners" mentioned before, no doubt. I have nothing but admiration for these persons. Ragoth is absolutely right to recognize and honor them. They were extraordinary people.
 
But not everyone is extraordinary. Most people are quite ordinary. It's true with Jehovah's Witnesses. Some are extraordinary, but most are just regular folk. Jehovah's Witnesses did not have to stand against their own religious organization or form a new one because theirs had betrayed its values. We stood against Hitler largely because of our religious organization. Those others stood against Hitler in spite of theirs.
 
People benefit from organization, even though "organization" has become practically a dirty word today. Even the minimal organization of family is too much for many these days. You should hear how often the terms "brain-washing" and "mind control" are applied to us. But without leadership from a genuine principled organization, only 10% of Germans were able to resist the greatest atrocity of all time. With leadership from a principled organization, virtually all were able to resist. If there really is a God, why would he not be able to provide some sort of organization so that believers are not tossed about like seaweed on the surf?
 
No, I don't want to hear bellyaching about the manipulative Watchtower. It's nonsense. It comes only from those who despise all of Jehovah's Witnesses. After the fall of France in 1940, the Vatican’s Cardinal Eugène Tisserant wrote to a friend that “Fascist ideology and Hitlerism have transformed the consciences of the young, and those under thirty-five are willing to commit any crime for any purpose ordered by their leader.” It's an extreme case, but it illustrates how people are. They run in herds, overwhelmed by national, economic, social or class concerns of the day. The then-current generation ever imagines they are the first to break the trend. When the dust settles, though, they're seen to be subject to the same laws of human nature as everyone else. It takes a loyal God-centered organization to cut through the murk, and keep moral principles ever before its people, as happened in WWII and as happens today.
 
......................................
 

This excerpt comes from the United States Holocaust Museum Memorial, regarding Jehovah's Witnesses.

*************************

Tom Irregardless and Me        No Fake News but Plenty of Hogwash

When someone comes along and tells his story better than you ever could, you don't try to tell it for him. Especially when he's a holocaust survivor. Especially when he's 103 years old. 103! Leopond Engleitner is the world's oldest known male holocaust survivor. He's one of our people - one of Jehovah's Witnesses.

At 103, he still travels widely. Here, he's on the California leg of his "Unbroken Will" tour. He's a "happy boy" who has "no time to die." And, in a nod to Governor Schwartzenegger's Terminator days, he concludes with the promise "I'll be back!" A man with the heart of a lion and the courage of a warrior, says the reporter:

http://cbs2.com/video/[email protected]

You can search the internet and find a lot on this fellow. The Watchtower magazine carried his experiences in their 5/1/05 issue. And he has a website of his own.

[Edit 2/23/17] Englieghtner died. He was 107 years old. But California should not relax. He will be back. It will just have to be in the new system.

*********************

Tom Irregardless and Me              No Fake News but Plenty of Hogwash
 

Joel Engardio's documentary Knocking features two Jehovah's Witness families, the Knights and the Kemplers. Joseph Kempler gives the most compelling reason for serving Jehovah I've ever heard.

As a teenager, Kempler was shuttled though six Nazi concentration camps and survived them all. He was interred as a Jew and freed as a Jew. While confined, though, he observed Jehovah's Witnesses. After the war he became one.

"It's difficult to speak to Jews," he says. "They say I became a traitor. Six million Jews died and I joined the other side.

"I was among those survivors who felt that God was really responsible and guilty. He was the one who permitted the Holocaust. So we didn't fail him, we didn't do anything wrong. He failed us. And this is  a very common belief.

"God is being maligned and misunderstood and in many different ways looked down upon as being uncaring or dead or whatever, and there are all kinds of distortions as to what God is and who he is. To be able to speak up in his defense....what a powerful turnaround from somebody where I was to become a defender of God...what  a wonderful privilege this is."

It is a privilege. Mr. Kempler recognized that and grabbed hold of it, even in the aftermath of suffering that turned millions away from God, millions who could not fathom how God could possibly permit such a monstrous thing. Yet accurate Bible knowledge conveys the reason for both suffering and persecution, how God will ultimately work matters out, and how his worshippers should respond in the meantime. Armed with such knowledge, Jehovah's Witnesses survived what was likely the greatest evil in history, with faith and dignity intact,

What is remarkable about the account is how so many people today go the other way in the face of far less provocation. Mr. Kempler saw, in the holocaust aftermath, an opportunity to defend God. But people today, even some of our own people, sever all ties with God for reasons no more substantial than personal inconvenience, having somehow lost all ability to conceive of any life beyond the here and now. Such is the power of a materialistic age where self is the focus.

God being where he is and we being where we are, and we in distinctly imperfect form, one might imagine him keeping us at arm's length. Instead, we're told that we can serve him shoulder to shoulder, as if he considers us equals!

For then I shall give to peoples the change to a pure language, in order for them all to call upon the name of Jehovah, in order to serve him shoulder to shoulder.    Zeph 3:9

and that it's possible to be his friend:

and the scripture was fulfilled which says: “Abraham put faith in Jehovah, and it was counted to him as righteousness,” and he came to be called “Jehovah’s friend."   Jas 2:23

Inherent in defending God is speaking about him. You cannot read the gospels (literally "good news," Mark is the easiest; it moves the quickest) or Acts (the early history of Christianity's spread - "acts" of the apostles - things they did) without sensing that the ideas expressed were not to remain private but were to be offered to others. So speak Jehovah's Witnesses do.

The Bible consistently likens spiritual things to water. Water is healthy when it moves and stagnant when it does not. If Christians take it in through reading, meditation & congregation meetings, then their public ministry serves to keep in flowing. People have lots of views today, and, as a way of proclaiming "truce," a popular notion is that religion is too "private" to discuss, at least, to discuss with strangers. Plainly, JWs don't feel that way. To be sure, to keep "pushing" something upon someone who's made it clear they don't want it is ill-mannered. (though that doesn't necessarily preclude a later call. People change.) But the other extreme, labeling faith as too personal to even discuss, is not in keeping with the nature of Christianity.

In spite of their public visiting, Jehovah's Witnesses are a "live and let live" religion. Their "weapons" are ideas only. When you tell them "no," they go away. Sure, they try to be persuasive, but it's still only words. They don't afterward attempt to legislate their beliefs into law, so as to force people to live their way, much less resort to violence. 

To be a defender of God is a rare privilege indeed.

.....................

More on Knocking here and here

2021 Update: Footage on Joseph Kempler from the U.S Shoah Foundation here

********************

Tom Irregardless and Me    No Fake News but Plenty of Hogwash

They think they've found the tomb of the apostle Paul. It's been unearthed from beneath the altar of Rome's second-largest basilica, St. Paul's Outside the Walls Basilica. It dates from 390 CE or before. Tradition has it that Paul was beheaded during 1rst century persecution of Christians.

Hence, at the end of "Prayer Week for Christian Unity," Pope Benedict and three other churchmen, a riot of luxuriant color amidst matching surroundings, are seen peering over the tomb. Yet if Paul were there in death as he had been in life (the tomb hasn't yet been opened) he would seem out of place. His clothing would be course and drab. His hands would be used calloused and blistered.

It's hard to think otherwise based on what the New Testament tells us of Paul's life. When he traveled, as he did on three missionary tours, he roughed it.

Are they ministers of Christ? I reply [with regard to local "luminaries," softies, who were trying to make themselves prominent in the Corinthian congregation] like a madman, I am more outstandingly one: in labors more plentifully, in prisons more plentifully, in blows to an excess, in near-deaths often. By Jews I five times received forty strokes less one, three times I was beaten with rods, once I was stoned, three times I experienced shipwreck, a night and a day I have spent in the deep; in journeys often, in dangers from rivers, in dangers from highwaymen, in dangers from [my own] race, in dangers from the nations, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers among false brothers, in labor and toil, in sleepless nights often, in hunger and thirst, in abstinence from food many times, in cold and nakedness.     2 Corinthians 11:23-27

While on the road, he worked to support himself.

After these things he departed from Athens and came to Corinth. And he found a certain Jew named Aquila, a native of Pontus who had recently come from Italy, and Priscilla his wife, because of the fact that Claudius had ordered all the Jews to depart from Rome. So he went to them and on account of being of the same trade he stayed at their home, and they worked, for they were tentmakers by trade. However, he would give a talk in the synagogue every sabbath and would persuade Jews and Greeks.     Acts 18:1-4

Though, as a full time minister, he might reasonably have lived off his ministry, he did not do so, so as not to abuse his authority.

If we have sown spiritual things to you, is it something great if we shall reap things for the flesh from you? If other men partake of this authority over you, do we not much more so? Nevertheless, we have not made use of this authority, but we are bearing all things, in order that we might not offer any hindrance to the good news about the Christ. Do you not know that the men performing sacred duties eat the things of the temple, and those constantly attending at the altar have a portion for themselves with the altar? In this way, too, the Lord ordained for those proclaiming the good news to live by means of the good news.

But I have not made use of a single one of these [provisions]. Indeed, I have not written these things that it should become so in my case, for it would be finer for me to die than—no man is going to make my reason for boasting void! If, now, I am declaring the good news, it is no reason for me to boast, for necessity is laid upon me. Really, woe is me if I did not declare the good news! If I perform this willingly, I have a reward; but if I do it against my will, all the same I have a stewardship entrusted to me. What, then, is my reward? That while declaring the good news I may furnish the good news without cost, to the end that I may not abuse my authority in the good news.

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As a Ministerial Servant, I was tending to some duties just before the meeting when I heard an unmistakable voice followed by a greeting that spelled doom:

"Brother Friend! What a surprise! What brings you here?" It was Maxwell Friend, from the Governing Body! And what did bring him here, far from his home turf? It turns out he was chums with an elderly couple from the sister congregation, and he was in town to visit. Friend's voice was very distinctive, easily recognized from recorded dramas.

Of course, normally this greeting would not spell doom at all. I would be happy to meet him. But I had a teaching part on the evening's program, a Q & A session, and I hadn't really prepared to the extent I would have liked. I wasn't unprepared, you understand, just not prepared enough to be brimming with confidence. "Great," I thought, "just great! Here I'm going to show myself an inept ass before one of the Governing Body!"

But I'd done these parts before, and this one went fine. Brother Friend sat in the audience just like anyone else and raised his hand to comment just like anyone else. I called on him. He made some brief remark just like anyone else.

Among Jehovah's Witnesses there is no distinctive garb nor any segregation for those who take the lead. Understand that, as a member of the Governing Body, Brother Friend would correspond rank-wise with the Pope's inner circle of Cardinals. [yes, yes, I know, we don't really think of "ranks," we think of ones serving, but you get my drift] Yet here he was indistinguishable among brothers of the congregation, obediently answering my Q & A questions!

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Maxwell Friend came from Germany and he was a Holocaust survivor. And since this post began with an observation of Pope Benedict, it is irresistible to contrast the two. Benedict, as a youngster, was a member of the Hitler youth and later served in the German military. Of course, I write this not to denigrate Benedict, but rather to elevate Friend. Benedict was a kid at the time, and without a strong support system [which, alas, the Church was not], he could hardly have been expected to refuse Nazi cooperation. Nobody says he embraced it wholeheartedly. I'm sure he did not. He later deserted from the military, to his considerable credit.

Nonetheless, we sure have some irony. If visitors from another planet were to play "match game," surely they would connect the guy who cooperated with that despicable regime, albeit as a vulnerable youth under duress, with the future governing body member of a derided, fringe nutcake religion, while the fellow who refused any fellowship with those felons would certainly be the one later to lead the world's largest and most prominent church denomination.

But they'd be wrong.

And in this age of "victimization," it's only a matter of time till cooperation with the Nazis is seen as a growing, learning experience, whereas outright refusal is just pigheaded and impractical, the expected course of a closed-minded religious nut.....in the odd tradition we have today of converting a plus into a minus and vice versa.

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“All those who suffered persecution because of their religious or political beliefs and who were willing to accept death rather than submit deserve our great respect, such respect as is hard to express in words. Jehovah’s Witnesses were the only religion that completely refused to accede to the demands of the Hitler regime: They did not raise their hand to give the Hitler salute. They refused to swear allegiance to ‘Führer and State,’ just as they refused to perform military and labor service. And their children did not join the Hitler Youth Movement.” Peter Straub, president of the State Parliament of Baden-Württemberg - from a speech made on the 58th anniversary of the liberation of the Auschwitz concentration camp.

[Edit  11/3/11   A brother emailed me to say that, although Max Friend had been in Bethel forever and ever, and had done many things, he was never on the governing body.  Naw....can't be, I said. But then I checked and....sure enough, it was true. Where did I ever get this idea in my head? Gasp.....does this mean I could also be wrong on other things?]

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Tom Irregardless and Me              No Fake News but Plenty of Hogwash

Atheist Sam Harris came to town and City! newspaper welcomed him as a born-again would welcome the rapture. His visit was cover story and he apparently did not fail to promote his book. At any rate, a coworker rushed out to buy it and told me all about it the next morning, very impressed.   

Yeah, Tom, you should read what he says about religion! This guy doesn’t pull any punches! He just lays out the facts! All the wars and the hatred and the prejudice….there’s always religion behind it. Terrorists and Crusades and kamikazes….it can’t happen except for religion. You think someone would strap himself to a bomb if they didn’t tell him he would go straight to paradise? He just lays out the facts, Tom. I’m telling, you, religion is dangerous! It’s the biggest force for bloodshed that’s ever been!

Of course, this nettles me, because Jehovah’s Witnesses have said all this for years, only to elicit yawns from this same character so enamored over Sam the atheist. There’s nothing Mr. Harris says about religion that JWs weren’t saying before he was born.

Starting in 1938, the slogan Religion is a Snare and a Racket become synonymous with Jehovah’s Witnesses. The words first appeared on sandwich board signs, paraded by 1000 Witnesses through London streets as part of a campaign to advertise a public address at the Royal Albert Hall. The words captured attention, much of it hostile. It’s almost trendy to badmouth religion today, and many do it, but it required real courage back then.

Yet the words were timely, and proof would come just one year later with the outbreak of World War II. The greatest slaughter in history, it was fought predominantly between nations claiming to be Christian. Religious claims proved no match for national interests. The German population, overwhelmingly Lutheran or Catholic, readily embraced Hitler’s Gestapo and Holocaust. Belt buckles of German soldiers bore the standard inscription “God is With Us.” Religion was indeed, a snare and a racket.

Since some who saw that 1938 procession took Witness marchers for atheists or communists, subsequent processions featured alternating signs bearing the words Serve Christ the King and Live. For many years, it was routine for Jehovah’s Witnesses to advertise conventions in this way.

This message against religion precedes Mr Harris by 70 years, and has the added advantage of not throwing the baby out with the bathwater. Is it God’s fault that religions do not represent Him faithfully? Especially when He foretold that development?

Religion that is faithful to God can be likened to a faithful wife. Religion unfaithful is likened to an adulterous wife. Religion really unfaithful, religion which ignores God’s Kingdom interests so as to curry favor with human governments, is likened to a harlot, a whore. The book of Revelation (chapter 17 and 18) describes such a woman, and Jehovah’s Witnesses have long identified it with the world empire of false religion….religion that claims faithfulness to God, yet belies that claim through it‘s conduct. Instead, that “woman” embraces every political, social, and apostate fad to come along, at the expense of the Bible’s unchanging message.

Those two chapters of Revelation also foretell that political elements, in time, will turn upon religious elements, bringing them to ruin. So the tract that JWs are right now [Oct, Nov 2006]  giving worldwide distribution, The End of False Religion is Near, is timely.

[Edit: 10/22/11 see also Enemies]

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As war fever gripped WWII Germany, not everyone joined in.

“I've always admired [ninth comment] the conviction of Jehovah's Witnesses. They, virtually alone, chose to be persecuted under Hitler when simply pledging allegiance to the Third Reich offered an escape from persecution.”

If more people practiced versions of what the Jehovah’s Witnesses preach and practice, the Holocoust could have been prevented and genocide would scourge the world no more.            Holocaust Politics     John K Roth   (a Jewish survivor of the holocaust)

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Tom Irregardless and Me     No Fake News but Plenty of Hogwash