Tom was impressed that the answer to each question came straight from the Bible. Isn’t that the telling factor? It accounts for those verses on how God draws some but not others. It just intuitively resonated that the answers he sought should come from God, not men.

It made instant sense to him that a book—which everyone can read, as opposed to someone’s ‘personal revelation,’ which they cannot —would be the way God communicates with us. He had to satisfy himself that the Bible truly was what it claimed to be, of course, but he would have lapped up the evidence, not resisted it. He had had it up to here with vacillating human wisdom.

At the same Kingdom Hall meeting in which that video played, John 8:31 came up. “If you remain in my word, you are really my disciples,” Jesus said. Seems a no-brainer for Witnesses (and for Tom). But for much of the world it not only is not a no-brainer, it comes across as reactionary. Steeped in humanistic, evolutionary thinking, they expect religion to fall into step, to ‘move on’ and not to be ‘stuck in the past.’ You should not ‘remain’ anywhere, even in ‘my word’—unless that word says ‘Go with the flow.’

(photo: Pixabay)

Usually Jehovah’s Witnesses think that if they can demonstrate they’re doing something like it was done in the first century, they’re golden. With some, they are. With Tom, they were. But much of the world supposes it pathetic that one hasn’t ‘kept up’ with the times. The pull is between a heartfelt sense that God should call the shots versus a heartfelt sense that humans should call them. Reaction to that ‘remain in my word’ saying of Jesus says it all in a nutshell.

Though, the first of all questions that impressed Tom because it was addressed from the Bible was, ‘How does your organization handle child sexual abuse?’ Okay, ‘got it’ that there is recognition that such issues exist, but does the Bible specifically say anything at all about it?—other than it’s a particularly perverted ‘pornea,’ so throw the bum out (1 Corinthians) but if he snivels long enough in repentance ‘don’t let him become swallowed up with sadness.’ (2 Corinthians). It was necessary to step out from strictly Bible verse to tighten up policies too loose for today’s times.

I wrote something similar in TrueTom vs the Apostates. Opponents will grudgingly acknowledge that Watchtower child abuse policies have improved, particularly with the study article that stipulated the reproach falls upon the abuser, not the congregation, but they will say, ‘It’s because we twisted their arm.’ They will demand ‘credit.’ Give it to them, so far as I am concerned. Everything in life is action/reaction, and here their carrying on did indeed result in better policies.

‘Can anything good come out of Apostareth?’ Now that their efforts have contributed to positive change, will they return to the fold? Maybe—though you know how it is with ‘activists’—they thereafter want to be seen as ‘key players.’ But for the most part not even that. Many are on a mission to destroy. It’s our horror that anyone would willingly leave the truth that leads to an almost superstition over apostates which does not always serve us well. Malcontents are everywhere in every venue. Is it not a little naive to suppose we would not get scads of them too?

******  The bookstore

“Is it really every 3,000 miles when we need to change the car oil, or is that BS?”

No, if you find yourself changing the BS every 3,000 miles you have been had by a very sleazy used car salesman.

I dunno. Maybe on the day AI takes over the world we Witnesses will get a fair shake. I mean, the very reason people become Witnesses is that they run counter to some of the completely illogical church doctrines.

**

You never really know what to attribute to demons, do you? Some parts of the world simply take for granted that demons are actively involved in life. In other parts, the mere mention of demons elicits catcalls and mockery..

Yesterday the visiting speaker spoke of ‘Be wise my son, and make my heart rejoice, that I may make a reply to the one who is taunting me.’

By standing fast in the faith we show up Satan for being the loser he is,’ he said

First time I have heard the Devil called a loser.

**Someone said during the #Watchtowerstudy how Einstein took a cruise and every day explained his theory to a statesman traveling with him. “At the end of our journey, I was fully convinced that he understood it,” the fellow said later.

Application to the study? Jesus fully understands the scriptures too but they are not so complicated that anyone can’t, given just the requisite interest and heart.

When the Russian authorities confiscated the St Petersburg Branch Bethel facilities—they just took it, even though it was private property!—and reassigned it for other uses, I long thought it would be a fine thing were the new users stricken with piles. Like what happened in ancient times when the Ark of the Covenant was captured and sent elsewhere. They all came down with hemorrhoids and had to make statues of their hemorrhoids to appease the God whom they had robbed! Wouldn’t it have been cool if that had happened in St Petersburg?

Alas, it did not. But who’s to say it won’t someday?

JWs are a ‘cult’ if and only if the Bible is a cult manual. If it is, they are. If it is not, they aren’t. They C-word has shifted in meaning over the years. Many groups that were once on one side of it are now on the other.

After that E·liʹsha died and was buried. There were Moʹab·ite marauder bands that would come into the land at the beginning of the year.  21 As some men were burying a man, they saw the marauder band, so they quickly threw the man into E·liʹsha’s burial place and ran off. When the man touched the bones of E·liʹsha, he came to life and stood on his feet.

I hope to catch a break like this someday.

***We’ll know the jig is up should 2 Kings 9:11 ever be selected as the yeartext:

“‘Is everything all right? Why did this crazy man come to you?’ He answered them: ‘You know that sort of man and his sort of talk.’”

***

In the beginning, God brewed a pot of coffee. To Adam he said, ‘Cream and sugar?’ And Adam said, "I already have Eve; she's all the sweet I need." God did an eye-roll.

“And then God said, ‘Oh, you want schmaltz, do you?’ and opened up the Book of Puns to find a few cornball zingers.”

***Pretending not to be home: Plus, the dog gives you away. While yapping it’s head off at the door, it keeps looking back at you as though to say, ‘Well?—Why don’t you open?’

***‘We don’t know what’s going on in a householder’s life. Maybe his kids are driving him crazy,” says the chairman, himself father of a four-year-old—the one who can’t wait to haul out that vacuum cleaner at meeting’s end and must settle for a feather duster instead.

No, the expression ‘iron curtain’ was not first coined by gerbils at the of WWII [Thank you, A.I.]

It was first coined by [Nazi officer] Goebbels

Nobody says, ‘I’ll bet that picture’s not real,” when assembling a jigsaw puzzle, replicating the box photo. They do it anyway, regardless. Same with the Bible. How many think Adam is real? yet nothing makes sense without him. Do it like a jigsaw puzzle. … 1/2Just seeing the picture come together can be enough to reassess what is real. … 2/2

It is hard to think ‘anti-cult’ idiocy was not also alive in the 1st century, for Paul defends against it:

“We have wronged no one, we have corrupted no one, we have taken advantage of no one.” 2 Corinthians 7:2

Why would he say this unless the charge was made then, as today?

Dennis Christensen “has spent the last 20 months in a cold cell with suspected drug dealers and only been allowed to meet his wife, separated by bars and a corridor, twice a month. If convicted, he could spend up to a decade in jail,” writes Andrew Osborn for Reuters. How much do you want to bet that those drug dealers now know their Bibles quite well? Alas, that may make them more unwelcome in Russia than had they landed the area distribution franchise for Drugs-R-Us.

He must have his moments of despondency. He must. But you would never know it. He is serene in appearances, and sometimes even cheerful. Jehovah’s Witnesses could not have wished for better examples to face the Russian bear than he and his wife Irene. See how he typifies the spirit of 1 Peter 2:23:

“Christ suffered...leaving you a model for you to follow his steps closely.... When he was being reviled, he did not go reviling in return. When he was suffering, he did not go threatening, but kept on committing himself to the one who judges righteously.”

Has he wavered in his love for his adopted homeland? He “does not regret that he moved to live in Russia. ‘It is one of the best decisions that I have made in my life, and it brought me much happiness,’” he tells the Reuters reporter. This despite his being anything but starry eyed. “To call me or other peaceful Jehovah’s Witnesses extremists is the greatest stupidity that I have ever heard!” he says. “Of course I hope that he (the judge) will be just,” he said. “But I also know which country I’ve been living in.”

Only a month ago, President Putin, when asked, stated that the equating of Jehovah’s Witnesses with terrorists was “of course...complete nonsense,” something “you need to carefully deal with,” and later, “so this should be looked into” since “Jehovah’s Witnesses are Christians, too.” We may soon learn just how carefully he means to deal with and look at it, as the time of Dennis’s sentencing has arrived. As for Irena, “I’m not afraid of anything and Dennis is not afraid either,” she told Reuters.

I have never seen a picture of him in which he is not mild, even well dressed. He actually broke into song at one hearing via Internet, before the guard told him to shut up. Could one ask for a better example? The symbolism is complete. His surname points to the one he follows. Even his carpenter profession lines up. Even his last project as a free man spotlights the idiocy of branding him an “extremist”—building a playground for the community children. Would members of the only other group in Russia officially designated “extremist,” ISIS, also build a playground for the community children? Maybe, but it would be a long time gaining my trust to let my children play on it. On January 23, the prosecutor requested a sentence of 6 years and 6 months in prison. Why not add 6 days to the request to make it a nice, biblical 666?

It’s déjà vu for Jehovah’s Witnesses in that country, whose period of freedom has lasted only 17 years. “The only difference is that at that time [of the Soviet Union] they were called ‘enemies of the people’. Now they are called ‘extremists’,” says Irena.

Journalist Osborn does what all journalists must do. He probes for the actual reason that Jehovah’s Witnesses are opposed. Usually all one must do in such cases is read the charges of the prosecution, but here in the Christensen case the charges are ridiculous, and the ‘crimes’ easily refuted. So Osborn hits on one spot of contention after another, but presently puts his finger on the real trigger: “Russia has been the most outspoken in portraying it as an extremist cult.” He refers, perhaps unknowingly, to a burgeoning anti-cult movement which finds conditions fertile in Russia for a perfect storm, but which is active everywhere.

The reason that Putin declares it complete nonsense to call Witnesses “extremist” is because it is. As such, he and his in government would never have dreamt of doing such a thing. However much any of them may dislike Jehovah’s Witnesses, ISIS has taught them what extremism is. They are not so stupid as to confuse the two.

Likewise, the dominant Russian Orthodox Church did not originate the ban against the Witnesses. That is not to say that some of them did not squeal with delight like kids on Christmas morning, but it was not their idea. The thinkers there are not particularly happy about it, for the same set of laws that declare it a crime to proclaim the superiority of one’s religion in the case of Jehovah’s Witnesses might easily be turned against them.

No, problems with the Church and the suspicious government merely make for excellent tinder. The spark that sets it off Osborn identifies with: “Russia has been the most outspoken in portraying it as an extremist cult.” It is a determined anti-cult movement that sets the match to the tinder. It is not even Russian originated, but like Bolshevism itself, is a Western import. Religion writer Joshua Gill has outlined how a French NGO dedicated to protecting people from ideas considered socially destructive—the manifest goal of anti-cultism--sent a well-known emissary to Russia who spread that view with missionary zeal, maximizing his existing status with the Russian Orthodox Church.

The anti-cult movement ever seeks to extend its reach. Only in Russia does it find conditions ripe for the perfect storm, but its influence is afoot everywhere. The match was even literal in 2018 Washington State, where six attacks resulted in two Kingdom Halls burnt to the ground. Of course, that is not the intent—to incite violence. Anti-cultists speak against it, for the most part. But when you yell “CULT!” in a crowded theater, who can say what will happen? The correct term, non-incendiary and chosen by scholars for just that reason, is “new religious movement.”

Assembling material in preparation for ‘Dear Mr. Putin – Jehovah’s Witnesses Write Russia,’ I became more and more convinced that the anti-cult movement was behind it all, and it is a conviction that has only strengthened since. In the book’s introduction, I wrote:

“Does Kuraev really mean to suggest that prosecution presented no intelligible arguments at the Supreme Court trial? An observer of the trial might well think it. He might well wonder just what does the government have against Jehovah’s Witnesses? There must be something, but it is not stated. At one point the judge asked the prosecution (the Ministry of Justice) whether it had prepared for the case. A decision had been plainly made somewhere from on high and it would fall upon the judge to rubber-stamp it. Of course, he did, perhaps because he wanted to remain a judge. The actual reasons behind anti-Witness hostility were never presented. So I have presented them in Part II, along with how they might be defended.”

I even went on to caution members of my own faith:

“Some Witnesses, truth be told, will be uncomfortable with Part II and might best be advised to skip over it. They will love the idea of defending the faith but may be unaware of the scope of the attacks made against it, some of which are truly malicious. Deciding to sit out this or that controversy will earn them taunts of ‘sticking one’s head in the sand’ from detractors, but it is exactly what Jesus recommends, as will be seen. Not everyone must immerse themselves in every ‘fact,’ for many of them will turn out to be facts of Mark Twain’s variety: facts that “ain’t so.” You can’t do everything, and most persons choose to focus on matters most directly relevant to their lives.” 

That caution is repeated, with even greater applicability, in the newer ebook ‘TrueTom vs the Apostates!’ The book is not recommended to all Witnesses. Read it if you want a specific reply to charges laid against the faith. For those able to focus upon forward motion only, the book is not recommended. For those not, it is. The line that invariably gets the largest applause at Regional Conventions of Jehovah’s Witnesses is: “Would you like to send your greetings to the brothers in Bethel [headquarters]?” The hard work and integrity of these ones is appreciated by all. So not everyone will feel the need to check out every derogatory report.

In some respects, the Witness organization appears to this writer to be out of step with regard to the attacks it faces today. With a long history of persevering in the face of religious threats to stomp it out of existence, it seems slow to acknowledge that religions are mostly licking their wounds these days, and it is the irreligious world, with anti-cultists in the vanguard, that most vehemently presses for its downfall.

***~~~***

At a December 11. 2018 meeting with the Council on Civil Society Development and Human Rights, one council member, Ekaterina Shulman, addressed President Putin: “There is a list of organizations, for which there is information that they are involved in terrorism and extremism. There are 489 of them, and 404 of them are Jehovah’s Witnesses.”

Pressing her luck, she continued: “Here I will take a sinister pause. There could be an abundance of claims against Jehovah’s Witnesses—they don’t allow blood transfusion, don’t send children to hospitals, [ed: not a charge that I have heard before] but they definitely are not calling for violence or committing it.”

Putin’s response was: “We should treat the representatives of all religions in the same way – this is true, but still, it is also necessary to take into account the country and the society in which we live. True, this does not mean at all that we should include representatives of religious communities in some destructive, or even in terrorist organizations. Of course, this is complete nonsense, you need to carefully deal with it. Here I agree with you.”

Later in the meeting, Putin returned to the topic and added: “Jehovah’s Witnesses are Christians, too. I don’t quite understand why they are persecuted. So this should be looked into. This must be done.” The Washington Post and Time picked up on the story the next day, the Post saying that he “has pledged to look into the reported persecution of Jehovah’s Witnesses.”

Now, what to make of this?

Yaroslav Sivulski, the press secretary for JWs in Russia, stated: “We have noted the president’s reaction with surprise. If he knows about the whole situation, then probably his reaction could change something. We hope that he will give instructions to have the matter examined and something may happen. Though, knowing the realities of our country, there is not much optimism.” Okay, so they’re not breaking out the champagne just yet.

The online community of Jehovah’s Witnesses was a cynical bunch, by and large, with many thinking Putin was just being slippery. In fact, since translating from Russian to English poses challenges, one Witness understood him to say: “Jehovah’s Witnesses are also Christians, for which I do not really understand how to persecute them,” as though he was searching for more effective ways to do it. Hmm. Did he say “I really do not understand how to persecute them” or “I really do not understand how they are persecuted”? It is the six-million-dollar question. It is a little like the Twilight Zone episode in which the earthlings were relieved to find the alien’s handbook “To Serve Man.” ‘Ahh, it means their intentions are good,’ and they breathed easily, but at the show’s end they discovered to their discomfort that it was a cookbook.

I tend to take President Putin’s remarks at face value. There is no reason that he has to say what he does, even expanding it to ‘Jehovah’s Witness are also Christians,’ contradicting prominent religious people who say they are not. When his Foreign Minister, Sergey Lavrov, who was also among the officials that Witnesses contacted via a letter campaign launched in hopes of averting the 2017 ban, was asked a similar question last year, he could not have answered more harshly than he did. I think Putin is being genuine, at last waking up to something that he has barely paid attention to. Maybe it is like the hinge squeaking in the background somewhere that he has barely noticed but now it is driving him nuts. Perhaps he will even pick up his WD-40, go lubricate it himself, and subsequently vent his wrath upon whoever allowed such idiocy to take center stage in the first place, painting his country before all the world as a nation of goons--in the spirit of Ahasuerus avenging Haman.

A president is a busy man. It is popularly believed that anything that goes down in a country will have his fingerprints all over it, but this is seldom so for matters of ‘low priority.’ Of course, this is not low priority for Witnesses, but it can hardly be otherwise for him. At a subsequent news conference, he spoke to the danger of nuclear war, which he hopes the West does not get too cavalier about: “The danger of the situation escalating is being downplayed,” he said, adding that the lowering of thresholds for nuclear capability “could really lead us to catastrophe.” If he loses sleep at night, it is not over the travails of a small religion. It is over the thought of the world going up in flames.

Western media excoriates him, but it cannot be wise to let the propaganda of one king mold our view of the other. I was very careful, in writing the book, Dear Mr. Putin – Jehovah’s Witnesses Write Russia, not to do that. In the event it was ever read by anyone that mattered, I did not want to sabotage it by being disrespectful or accusing.

It wasn’t that hard to do—for example, by spotlighting the two, likely three, times that Russia, not the United States, saved the world from certain nuclear war. Lieutenant Colonel Petrov spotted an incoming missile from the U.S. on his screen, correctly judged it a malfunction, and against orders, did not relay the report to the excitable Kremlin. Second-in-command Vasili Arkhipov refused to sign-off with his two fellow officers to launch a nuclear attack during the Cuban missile crisis—thwarting an attack that had to have unanimous backing. Nikita Khrushchev arguably brought that crisis to a close with his last-minute telegram to President Kennedy.

However, in refraining from criticizing Putin personally, I was not just being expedient. I honestly came to feel it not likely that he was one of the instigators. I admit that feeling wavered in view of the abuses of the last few months, with Witnesses physically accosted by police, but now it intensifies. Promisingly, he is not cut from the same cloth as many in high government. He was not born to privilege in the ruling class. He started from the ground up, as a regular office worker, and lived with his parents during the early days of his working life. He thus probably retains a feel for the interests of the ‘common man’ that his co-rulers do not. In the end, it hardly matters, because ‘the heart of a king is as streams of water’ in Jehovah’s hands. But it helps if it is neither ice cubes nor steam to begin with.

He didn’t have to say it, is the point. He could have issued some boiler-plate beatitude of how ‘the situation is serious and we continue to monitor it closely.’ He certainly didn’t have to say that Witnesses are Christian too, thus showing that he will not be shoved around by ones who insist they are not. His statement makes it much harder for Russia to thumb its nose at any upcoming ECHR verdict, indicating that he has no intention of doing that. How can his words not ease the pressure on Jehovah’s Witnesses in that country? After all, if you were a Russian cop, would YOU violently accost one after what he just said?

Still, he is conscious of the majority. How much freedom of worship will be restored remains to be seen, since he observes that with 90% of the country being of a certain religious orientation, one cannot throw everything overboard so as to please the “sects.” It is enough not to persecute them, which he seems inclined not to do. Maybe the brothers will have to tip-toe around for a while, and it will not necessarily be a bad thing for our people to focus on being discreet. That has long been the direction of theocratic training, anyhow. If Putin truly had evil intent, however, he would not have returned to the topic to say that he doesn’t really understand why Jehovah’s Witnesses are persecuted. Now let’s see how well he holds up as the more devious ones labor to ‘educate’ him on the topic. We will see whose resolve prevails. Probably, JW representative Sivulsky has it just right: he is surprised and cautiously optimistic.

In some respects, it may prove a replay, with hopefully different outcome, of the situation with Pilate judging Jesus. Pilate knew that he was being set up. He knew Jesus was innocent. He worked rather hard to free him—that much is clear by reading any one of the gospel accounts, and the conclusion is inescapable upon reviewing all of them. But the scoundrels were so insistent, even hinting that to release Jesus would be treasonous, that he eventually caved. After all, it wasn’t his prime concern. He had a province to run. He tried to do the right thing. That’s how it is with many today. They try to do the right thing, but they only try so hard. When the going gets rough, they opt for expediency.

The Russian Orthodox Church has insisted that it did not instigate the ban and I am inclined to believe them. That is not to say that prominent ones were not delighted at the outcome, or that some instigators did not have Church connections. But the villainy stems from an anti-cult movement, with French connections, that is active in many lands. Conditions in Russia were ripe, that’s all, just like they were ripe for Communism 100 years ago, which was also imported from abroad.

Writing ‘Dear Mr. Putin - Jehovah’s Witnesses Write Russia’ took the better part of a year. There were few publicly available online sources that I did not read during this time, save only for those that were repetitive. The most telling report was one by Joshua Gill, a religion writer, revealing from where most of the trouble came.

“The Russian Supreme Court’s July 17 ban on the Jehovah’s Witnesses was the result of a decades long conspiracy funded by the French government, blessed by the Russian Orthodox Church, and sanctioned by the Putin administration…The latest phase of that plan first garnered international attention with Russian authorities’ arrest of a Danish citizen.” That would be Dennis Christensen, arrested May 25, 2017 for conducting a congregation meeting after the ban had gone into effect, and still in prison at this time of writing, (December 2018) his case only recently coming to trial.

Gill spotlights the role of Alexander Dvorkin, the Russian Ministry’s Expert Council for Conducting State Religious-Studies. That Council exists so as “to investigate religions that deviate from Russian Orthodox teaching and to recommend actions against those religions to the state.” They have recommended taking strong action on non-majority faiths. Mr. Dvorkin is also vice president of the European Federation of Research and Information Centers on Sectarianism (FECRIS), a French NGO dedicated to identifying as a “sect/cult or a guru the organization or the individual which misuses beliefs and behavioral techniques for his own benefit.” It is an organization fully funded by the French government, and it may be remembered that that government tried to eliminate Jehovah’s Witnesses by imposing a 60% tax on their activities in 1998. The tax was steadfastly appealed by Jehovah’s Witnesses until it was struck down by the European Court of Human Rights fourteen years later.

The Daily Caller article reveals the depth of Dvokin’s misinformation and dislike of Jehovah’s Witnesses. “Their adepts recruit failed university enrollees, and people on vacation as well; they have a wide range of psychological influence, especially on the unstable minds of adolescents and youths,” he says of them and the Hare Krishnas. He has encouraged the public to “take part in the fight against sects, file complaints and collect raw data so that the local authorities can react quickly.” In a 2009 documentary called ‘Emergency Investigation: Jehovah’s Witnesses,’ he compared Witnesses to drug dealers. The Journal for the Study of Beliefs and Worldviews attributes instances of public violence against Russian Witness members to that documentary, just as the violence visiting Kingdom Halls in Washington State is similarly stoked by the inflammatory use of the C-word. Is the FECRIS mission of identifying as a “sect/cult or a guru the organization or the individual which misuses beliefs and behavioral techniques for his own benefit” not exactly the battle cry of the anti-cultists worldwide?”

Mine was the minority view among the Witnesses I spoke with. “You are a better Christian than I am,” one said. “You always expect the best from people. I don’t believe a word a politician says.” Note that his distrust is of “a politician,” not of Putin specifically, though he hardly sings his praises. One could even say that it is a sign of being “insular”—they are all the same to him. Having said that, they are all the same to many persons today—it is hardly a quirk of him alone. Why, long ago Mark Twain even said that politicians must be changed as frequently as a diaper—and for the same reason.

It is true that I try to think the best of people. Am I a “better Christian” in this instance? Or just a dumber one? Time will tell.

From the book: 'TrueTom vs the Apostates!'

In Jehovah’s Witness congregations, victims, parents, or anyone else, have always been free to report allegations of child sexual abuse to the police. The troubling reality is that many chose not to do it. They alerted congregation elders and went no further. Why? Because they thought that by so doing, they might be bringing reproach on God’s name and the Christian congregation.

That situation has been resolved. The May 2019 study edition of the Watchtower, reviewed via Q & A participation at all congregations of Jehovah’s Witnesses—it will escape nobody—addressed it specifically: 

“But what if the report is about someone who is a part of the congregation and the matter then becomes known in the community? Should the Christian who reported it feel that he has brought reproach on God’s name? No. The abuser is the one who brings reproach on God’s name,” states the magazine.*

The problem is solved. Can one bring reproach on God or the Christian congregation by reporting child sexual abuse to police? No. The abuser has already brought the reproach. There will be many who had long ago come to that conclusion, but now, unambiguously, in writing, for elders and members alike, here it is spelled out.

From the beginning, child sexual abuse controversies as related to Jehovah’s Witnesses have been markedly different from those of nearly anywhere else. Incidents have mostly been within the ranks of the general membership, come to light because the Witness organization takes seriously passages as Romans 2:21-22, and investigates wrongdoing within its midst so as to “keep the congregation clean” in God’s eyes, something that they think He demands:

“Do you, however, the one teaching someone else, not teach yourself? You, the one preaching “Do not steal,” do you steal?  You, the one saying “Do not commit adultery,” do you commit adultery?” (Romans 2:21-22)

Elsewhere it is the leaders being looked at exclusively. Usually, no mechanism at all exists that the wrongdoing of religious members comes to light. When the police nab John Q. Parishioner, it is as much news to the church minister as it is to the public. When was the last time you read of an abuser identified by religious affiliation unless it was a person in position of leadership?

As I write this, it now appears that the time has come for Southern Baptists to take their turn in the hot seat. Just eight days prior to this writing, a Houston Chronicle headline (February 10, 2019) announces: “Abuse of Faith - 20 years, 700 victims: Southern Baptist sexual abuse spreads as leaders resist reforms.”

Who are the victims? Entirely those who were abused by leaders. The latter “were pastors. ministers. youth pastors. Sunday school teachers. deacons. And church volunteers.” Were any of them just regular church members abused by other regular church members? No. There is no apparatus for that to ever come to light. The church preaches to them on Sunday but otherwise takes no interest in whether they actually apply the faith or not. Doubtless they hope for the best, but it is no more than hope. Only a handful of faiths make any effort to ensure that members live up to what they profess.

It has always been apples vs oranges. That is what has long frustrated Jehovah’s Witnesses. With most groups, if you want to find a bumper crop of pedophile abusers, you need look no farther than the leaders. With Jehovah’s Witnesses, if you “hope” for the same catch, you must broaden your nets to include, not just leaders, but everybody. It is rare for a Witness leader to be an abuser, the rotter in San Diego being a notable exception. It is the rule elsewhere. The most recent Witness legal case, involving a lawsuit in Montana, involves abuse entirely within a member’s step-family that did not reach the ears of the police, which the court decided was through leadership culpability.

To account for this marked difference in leadership personal conduct, this writer submits a reason. Those who lead among Jehovah’s Witnesses are selected from rank and file members on the basis of moral qualifications highlighted in the Bible itself, for example, at Titus 1:6-9.  In short, they are those who have distinguished themselves in living their religion. Leaders of most denominations have distinguished themselves in knowing their religion, having graduated from divinity schools of higher education. They may live the religion—ideally, they do, but this is by no means assured—the emphasis is on academic knowledge.

Add to the mix that Jehovah’s Witness elders preside without pay, and thus their true motive is revealed. Most religious leaders do it for pay, and thus present conflicting motives. One could even call them “mercenary ministers.” Are they untainted in their desire to do the Lord’s work or not? One hopes for the best but can never be sure.

Confounding irreligious humanists who would frame the child sexual abuse issue as one of religious institutions, two days after the Southern Baptist exposé, there appeared one of the United Nations. On February 12, the Sun (thesun.co.uk) reported that “thousands more ‘predatory’ sex abusers specifically target aid charity jobs to get close to vulnerable women and children.”

“There are tens of thousands of aid workers around the world with paedophile tendencies, but if you wear a UNICEF T-shirt nobody will ask what you’re up to. You have the impunity to do whatever you want,” Andrew Macleod, a former UN high official stated, adding that “there has been an ‘endemic’ cover-up of the sickening crimes for two decades, with those who attempt to blow the whistle just getting fired.” Sharing his data with The Sun, Mr. Macleod “warned that the spiralling abuse scandal was on the same scale as the Catholic Church’s.”

All things must be put into perspective. Child sexual abuse is not an issue of any single religion, much less a tiny one where otherwise blameless leaders are perceived to have bungled reporting to police. It occurs in any setting in which people interact with one another. The legal system being what it is, one can prosecute child sexual abuse wherever it is encountered. The tort system being what it is, one prosecutes primarily where there are deep pockets. Arguably, the child sexual abuse issues of the Southern Baptists have taken so long coming to light is because that denomination is decentralized in organization, presenting no deep pockets.

With the May 2019 Watchtower mentioned above, finally the reporting issues of Jehovah’s Witnesses are fixed. Anyone who knows of abuse allegations may bring those to the attention of the police, and regardless of how “insular” or “no part of the world” Witnesses may be, they need not have the slightest misgivings about bringing reproach on the congregation. Both goals can proceed—that of societal justice and that of congregation justice—and neither interferes with the other.

Witness opposers were not at all gracious about this change, that I could see. Many continued to harp on the “two witness” rule of verifying abuse, for example. It becomes entirely irrelevant now. Were it a “40-witness” or a “half-witness” rule, it wouldn’t matter. It is a standard that guides congregation judicial proceedings and has absolutely no bearing on secular justice.

“Well, it only took a landslide of legal threats around the world to force their hand on this,” opposers grumbled, as they went on to claim credit. Why not give them the credit? Likely it is true. Everything in life is action/reaction and it would be foolish to deny the substance of this. Once ones leave the faith, people within lose track of them. It is easy to say: “Out of sight, out of mind,” and opponents did not allow this to happen. They should seriously congratulate themselves. Many have publicly stated that their opposition is only so that Jehovah’s Witnesses will fix their “broken policies.” Now that they have been fixed, one wonders if their opposition will stop.

Members have been given the clearest possible direction that there should be no obstacle or objection to their reporting whatever allegations or realities they feel should be reported. Few journalists will hold out for elders marching them down to the police station at gunpoint to make sure that they do, even if their most determined opposers will settle for no less.  There are some experiences that seem to preclude one’s ever looking at life rationally again, and perhaps child sexual abuse is one of them. The only people not knowing that the situation is fixed are those who are convinced that Jehovah’s Witnesses are evil incarnate whose charter purpose is to abuse children, and they will not be convinced until there is a cop in every Witness home.

With a major “reform” making clear that there is absolutely no reproach in reporting vile things to the authorities, some of the most virulent of Witness critics lose something huge to them, and the question some of them must face is a little like that of Tom Brady—what on earth is he ever going to do with himself after he retires? A few face withering away like old Roger Chillingsworth of the Scarlet Letter, who, when Arthur Dimmesdale finally changed his policy, “knelt down beside him, with a blank, dull countenance, out of which life seemed to have departed. ‘Thou hast escaped me!’ he repeated more than once. ‘Thou has escaped me!’

This will not be the journalists, of course. Nor will it be the legal people. Nor will it even be Witness critics in the main. But for some of the latter, former members who are vested in tearing down what they once embraced, it will not be an easy transition. They almost have no choice but to find some far-fetched scenario involving “rogue elders” that could conceivably allow something bad to yet happen and harp on that till the cows come home. There are always going to be ‘What ifs.’ At some point one must have some confidence in the power of parents to be concerned for their children, and for community to handle occasional lapses, particularly since governmental solutions have hardly proven immune to abuse and miscarriages of justice themselves. It is not easy to get between a mama bear and her cub.

From the book TrueTom vs the Apostates!

Zealots find it irresistible to expand negative terminology so that it will embrace those that they would like to see shamed, discredited, or punished. Often this makes the terminology all but meaningless. For example, the Economist of August 2009 observes that the current child sex abuser registries are so long as to be absolutely useless to law enforcement. They include teenagers who had sex with underage girlfriends. They include persons who urinated in public, as well those who exposed themselves in public. None of those things are great, of course, but if you include them all on a master list with violent predators, you make it all but impossible to track the violent predators, which is the purpose of the list to begin with. Adding various levels of severity does not remedy things: people are preoccupied, sometimes obtuse, and can only work with uncluttered tools.

It is much the same with the word “cult.” Time was when if you fell under the spell of a charismatic leader, withdrew from society, and did peculiar things, you just might be a member of a cult. These days the word is expanded so as to embrace peoples not popular. Just thinking outside of the box is enough to trigger it.

One whom we have called Steve, who goes by the Twitter handle “cultexpert,” has developed what he calls the BITE model to describe the ingredients of a cult. Long ago, he used to kidnap those he thought were in cults so as to “deprogram” them. He was himself at one time a member of the Unification Church, commonly known as Moonies. BITE is a model outlining the means by which one party can “control” another though various techniques, some direct and some subtle. Each letter stands for something. There is Behavioral control, Information control, Thought control, and Emotional control. It is not a silly idea in its concept. It is silly in its overreaching application.

Most families are cults by this new definition, especially those conscious of a family reputation, and God forbid that any should still insist that members live up to a higher standard. “If everyone jumped off a cliff, would you jump off, too?” It was once the statement of everyone’s mother. Now it has become the words of a cult leader. “What’s wrong with ‘everyone else?’ Why are you making out as though you are better than they?” And if a family head maintains standards of discipline—that would appear to be a sure red flag. Who is he or she to seek to control persons that way?

Nations are certainly cults by this new definition. Any military organization is. National sacrifice, long thought laudable, is out of the question today by those intent on avoiding the modern cult label. “Ask not what your country can do for you; ask what you can do for your country,” are the noble words of former U. S. President John F Kennedy. They are the words of a cult leader today.

One tweet from the BITE-man invited all to hear his upcoming podcast, in which he tells how President Trump is like a cult leader. When you think half the country has fallen victim to cult manipulation, is it not evidence that you have drunk too much of the Kool-Aid yourself?

One wonders if the cult expert did not become what he is as penance for having been so impulsive as to join the Moonies. Later, realizing that there really aren’t enough Moonies to build a career upon, he broadened his sites to target larger groups. However, even with Moonies—are they violent? If not, why would they especially compare unfavorably to—say, the “turn on, tune in, drop out” model of the 60s? That model has never been condemned, to my knowledge. Usually the young who chose it were romanticized as dropouts from a too cruel world. It is only by adding a God component to the mix that condemnation is unleashed.

Can one live a fulfilled life as a Moonie? Let others make that argument if they care to—it’s not my gig. Still, before condemning them it does seem that it should be demonstrated how sticking with the mainstream leads to fulfillment. If it cannot be demonstrated, then is it not just thought control of a different type to forbid persons from going there? If the greater world was not so bereft of answers to the significant questions of life, the Moonies, the Mormons, the Jehovah’s Witnesses, the Scientologists, and a host of others would not succeed in drawing a single person. Let it produce a few answers before it forbids straying from the beaten path.

These days, under common assault, the “enemy of my enemy is my friend” meme even kicks in to an extent. Legal members of these groups have been known to buttress one another. One Witness apostate made much of a well-known Watchtower attorney sitting in at a seminar with Scientologist participants. “I thought they were no part of other religions,” he taunted. “Don’t worry, he keyed their cars in the parking lot,” I told him.

We can maintain a healthy skepticism toward the latest mantra as well—“that clean, articulate, capable people fall for these cults all the time. They aren’t stupid. They were simply in the wrong place at the wrong time.” One way to boast is to condemn others; the same relative distance is established as with unrestrained chest-thumping. This smells akin to boasting. It is a way of saving face. It is to say: “Look, if it happened to me, smart as I am, it could easily have happened to you—probably much more quickly.”

As to Scientologists, the only thing I know about them for sure is that Tom Cruise, in his fifties, still does his own stunt work. BITE Productions Inc. would no doubt hire a nice, safe, and fake stunt double. By all accounts, Scientologists enjoy success in beating back the scourge of drug abuse that decimates general society, the same as do Jehovah’s Witnesses. That’s not trivial. They, too, will have to make their own arguments. But with Jehovah’s Witnesses being slaughtered in an irreligious media, there is no reason to assume that Scientologists are treated fairly, nor Moonies, for that matter.

Make no mistake, the overextension of the BITE model is no more than an effort to silence voices not liked so that other voices may prevail. One is reminded of the H. G. Wells observation about the quick popular acceptance of the theory of evolution—that it suddenly “seemed right to them that the big dogs of the human pack should bully and subdue.” Who are the big dogs of the human pack? Are they not those of the mainstream and those who would enforce the mainstream under the guise of “protecting people?” They are the deep-pocketed businesses and governments. They are those of the prevailing philosophies and new norms that comprise the very air of Ephesians 2:2—air that “has authority.” It is not thought control that they object to. It is thought control that is not theirs.

Do they decry “brainwashing?” It is largely because they want to do it themselves. College is more brainwashing than anything having a Jehovah’s Witness connection. Study the Bible with Jehovah’s Witnesses and you remain 95% of the time in familiar surroundings. Enroll in college and you are, from Day One, cut off nearly 100% from those surroundings. Find yourself immersed in a totally new culture, where guardians of this world’s latest thinking have full opportunity to play with your head. Jehovah’s Witnesses are not keen on higher education—the fact is well-known. It could be argued that their discouragement is too across-the-board. Still, how can one not be sobered by the following report from the October 19, 2018 edition of The Week magazine?

As related by Charles Sykes, a trio of hoaxers produced twenty “shoddy, absurd, unethical” papers loaded with incoherent post-modern “gibberish”—seven of which were published in “respectable” academic journals. Among the most outrageous papers included a thesis claiming astronomy is a patriarchal construct that should be replaced by feminist astrology, another arguing “dog parks are rape-condoning spaces,” and still another that demanded that males who masturbate while thinking about a woman should first obtain her consent. The authors “had no formal background in the subjects,” but taught themselves how to produce ridiculous, jargon-filled papers that were greeted with praise by “blindly receptive” academic reviewers. Allow this author to put it even more succinctly: “Yeah, we taught ourselves to write incomprehensible gobbledygook and they lapped it all up as cutting-edge social science.”

Suddenly, Jehovah’s Witness Governing Body member Anthony Morris doesn’t look so stupid, does he? It is he who, in discouraging higher education, observed that the more prestigious the university, the greater the “contamination of this world’s thinking.” The Witness organization has long recommended that Bible values be the source of moral instruction and that supplemental education be used to acquire a marketable skill. Learn to be an electrician, for example, and you have a well-paying skill that is both portable and scalable, so that, if you can line up the other circumstances of life, you can attend to more enriching matters. The counsel dovetails nicely with that of Mike Rowe, the former TV host of Dirty Jobs, who testifies before Congress that “we [in the United States] are lending money we don’t have to kids who can’t pay it back to train them for jobs that no longer exist,” even adding “that’s nuts.”

The hoaxers above fully expect to be blackballed by the higher education establishment, but they say it was worth it. One is reminded of whoever perpetuated the Piltdown Man hoax—a hoax that fooled evolutionists for 40 years. “It really was a horrible, nasty, vicious piece of work!” grumbled Andy Currant on the PBS show NOVA, and the discerning mind knows just why it is “horrible, nasty, and vicious”—because it made the most esteemed men of science look like donkeys. Others said that the great men weren’t fooled at all—from the beginning they had smelled a rat. If so, the gullibility onus is replaced with one of deceit, for it would mean that they knew of the fraud but did nothing to correct it, since it advanced a narrative that they wanted advanced.

Let us hear no more of modern “brainwashing.” Let us once again relegate the word to its proper and age-old context. The “brainwashing” of the prevailing mindset is far more pernicious than that of Jehovah’s Witnesses. The latter make no bones about directing persons to sources considered trustworthy. The former encourages “free minds” to roam wherever they will, but in the end manages to stack the deck so as to keep them all on the same page.

Are Jehovah’s Witnesses slaves to their [at present] eight-man Governing Body? This favorite anti-cultist charge reveals a thinking so infantile that it is hard to know how to respond. It is like saying that the motorist driving within the guardrails is slave to the Department of Transportation, the football player who hustles his feet though the hoops is slave to the coach, the student who does his homework is slave to the teacher. To the extent that Witnesses are “slaves” to the Governing Body, it is because they are grown-ups who realize that any project needs direction. They realize that there is no desire to “control” anyone, and certainly not for the sake of any “power trip.” The reason that Obi-wan Kenobi does not want Luke to stray into the dark side is that he really thinks it is the dark side. He is on no power trip. Let the anti-cultists provide convincing evidence that it is not the dark side before they denounce those choosing a different path. They will not find that task easy. When a Witness friend of mine invites people to name the one evil they would remedy if they but had the power, the most frequent reply is that the evils are too numerous to zero in on just one.

It is not an easy task to direct the work of several million people. One will say: “Thanks for the new rule!” and his neighbor will say: “Huh, did you say something?” Striking the right balance is ever a challenge. If the Jehovah’s Witness organization comes across as heavy-handed at times, it is because it does not want to find itself in the shoes of Lot, who warns his sons-in-law only to find that they think he is joking. The Witness organization trains members in Bible principles, the same as do Witness parents. It is not true that if you refrain from training your children, they grow up free and unencumbered and, when of age, select their own values from the rich cornucopia of life. No. All it means is that someone else will train them. These days that someone else is likely to be the anti-cultist himself; he is maneuvering for the position. He should be resisted. He wants you to aim so low. He wants you to revel in what Psalm 90 laments is a great tragedy—four score of trouble-prone years and then curtains for us all. That is bad. He wants you to think it is good. Does faith founded upon accurate understanding of the most widespread book on earth implant the hope of everlasting life on a paradise earth? He wants you to discard it and place your hope with the world’s politicians—maybe the next batch will solve a few problems. He settles for so little. The instant gratification that he would deny a child for its own good he wants you to pursue as an adult.

Journalist Vermont Royster, after remarking upon the undeniable scientific progress of his day, observed: “Yet here is a curious thing. In the contemplation of man himself, of his dilemmas, of his place in the universe, we are little further along than when time began. We are still left with questions of who we are and why we are and where we are going.” ‘It’s not curious at all,’ says the anti-cultist. ‘What you see is what you get. If anyone apart from religion figures it out, we’ll let you know.’

“When the Son of man arrives, will he really find the faith on the earth?” says Jesus? “Not if we can help it,” declare the anti-cultists. “With any luck, he will not arrive all. If he does, maybe he will get discouraged and go away. We have shed that backwards concept. We’re doing our best to muzzle anyone trying to spread it. We put our trust in human accomplishments and science. It may or may not tell us that our gooses are cooked, but at least it tells us that we don’t have to put up with anyone directing us in what to do.”

See Who Really is a Cult? Part 2

From the book TrueTom vs the Apostates!

See how Rabbi Tovia Singer, fierce in his defense of Judaism, says: “Remarkably, denominations that evangelical Christians regard as heretical, such as Mormonism or the Jehovah’s Witnesses, DO NOT have a strong history of anti-Semitism." (Caps mine. Incidentally, the post also attests to the excellence of the New World Translation)

So what does that say about exJWs who would try to frame it that their former associates are the worst of the lot? It agrees with scholars at the Holocaust Museum that the “mountain” they try to make of a 1933 Judge Rutherford letter is actually a “molehill.”

From an Independent Lens forum, dealing with criticism of the film Knocking, we read:

Q:  Are there historical documents that prove Jehovah’s Witness leadership wrote anti-Semitic letters to Hitler trying to gain favor during the Nazi regime?

A:  A letter and legal petition written by the Jehovah's Witness leadership to Hitler in 1933, just as Hitler first came to power, do exist. These were an attempt by Witnesses to inform the German government that they were apolitical and not a threat to the Nazi regime, which in its infancy in 1933 was not the killing machine it would soon become. The action of the Witnesses from 1934 onward was a complete reversal of the language in their 1933 appeal to Hitler. Rabbi Michael Berenbaum (former director of the Research Institute at the U.S. Holocaust Museum) speaks at length on the KNOCKING DVD about this issue. The conclusion by Berenbaum and other notable Holocaust scholars that the 1933 letters are inconsequential when compared to what the Witnesses did from 1934 onward, gave the producers of KNOCKING the confidence that the letters need not be mentioned in the film. But because they are an historical footnote, they are mentioned and discussed at length in the DVD extras. [italics mine]

The early language is not nothing, but the scholars deem it “inconsequential” in the overall scheme of things. What is that “early language”—essentially that of Joseph Rutherford, Watchtower director from 1919 – 1942, who wrote many books and penned all major communication? It is fair to say that there are some phrases anti-Semitic—certainly so by today’s standards. Don’t go back trying to pretty them up. They are what they are.

That said, they come not remotely close to the charge of “Christ killers” that the major churches have hurled at Jews throughout history, triggering many a pogrom. Doubtless that consideration contributes towards Rabbi Singer’s assessment of Jehovah’s Witnesses; it’s not NO history of anti-Semitism. It is not STRONG history of anti-Semitism—that is, it is comparatively little. As late as 2004, those fearing that Mel Gibson’s ‘The Passion’ would trigger a backlash against Jews, asked him whether he maintained that the Jews had killed Christ. “Well, it wasn’t the Scandinavians,” he replied. Plainly, the New Testament is ‘anti-Semitic’ by this standard. Every single gospel makes clear that the leaders of the Jews (not the common Jews themselves) delivered Christ up for execution. Every single gospel reveals that Pilate worked rather hard to free him, knowing full well that he was being set up by his religious enemies, before finally caving in the face of their determination. Don’t go carrying on about Rutherford’s ‘anti-Semitism’—the entire New Testament is ‘anti-Semitic!’ Anyone not glossing over this bit of history as though it never happened has, a least, a mild "history of anti-Semitism."

Rutherford’s statements are mild by the standards of the day, but he does accede to the common diatribe that ‘Jews and their money are taking over the world,’ posing a 'Jewish problem,' putting an unflattering spin on the astounding commercial success that some had and have attained. He doesn’t chide Hitler for not being nicer to them, or praise their undeniable contributions in scholarship. He even states in an early communique that the aims of the Bible Students and the aims of the new Nazi government were one and the same! What aims, one might reasonably ask? To benefit the citizens of the land—the professed aim of any government. Duh. There is hardly a smoking gun here. As soon as the Nazi regime tipped its hand to reveal the evil it would become, the tone completely changed, as the Holocaust Museum scholars recognize. That's how you get to be a scholar in the first place: for the ability to sort, evaluate, and prioritize facts that do not seamlessly dovetail. It is the moron (usually for the sake of pursuing an agenda) who allows a human failing to undermine an entire library of laurels.

On a post several years ago, I wrote:

“There are any number of serial gripers on the Internet who are alarmed at any favorable mention of Jehovah’s Witnesses, and who immediately attempt to negate such praise. Some of these characters strive with all their might to denigrate Jehovah’s Witnesses’ stand during the Holocaust. Of course, this is not easy to do, because the stand is among the most courageous actions of the past century. But they try. Generally, they feign applause for the astounding courage and faith of individual Witnesses, but then take shots at their organization, as though it were entirely separate. Yes, those Witnesses were amazing, they say. Too bad they were sold out by an oppressive, self-serving, uncaring Watchtower central machine.”

They were out in full force recently, when I dared to put another Twitter spin on their cherished narrative. Whoa! did I have a hard time swatting them off! What is wrong with these people, so blinded by hate? Did anyone say that the guy could do no wrong? No. If you only focus on personalities, there is nothing that cannot be trashed. Everyone today knows the "journalism of the hit piece," and there is no one without some vulnerabilities who cannot be made a target. Still, the people at the Museum without an ax to grind declare it inconsequential to the overall picture. Got that, you scoundrels? The Jews themselves say your characterization is nonsense, and they are people who know hate when they see it. I’d be surprised if they didn’t see it here.

Thwarted in this attempt to malign the one taking the lead back then, or perhaps emboldened by it, they then attack Rutherford’s “needless” provocation of Hitler, his “ordering” Witnesses in Axis lands into harm’s way by continued, even intensified, preaching in the face of Nazi atrocities. What Shangri-La are these people living in? It’s as though they imagine that one could just change the channel back then and watch something else! All you had to do was refuse military service to be sent to the camps. Just refusing a ‘Heil Hitler!’ was enough. The vast majority back then said to Hitler: “Well, if you say so. I mean, you’re the boss.” Jehovah’s Witnesses said “No!” And now these liars, blinded by their hatred of ‘authoritarian’ religion, furious that cannot instill in it an ‘Anything Goes’ spirit, would try to change history! It’s enough to make your blood boil!

I can see how Jews go livid when, the moment their backs are turned, slimy revisionists try to assert that the Holocaust never happened—taking advantage of fading collective memory. Or maybe the small-minded haters come along and frame it that the most important lesson to be taken away from the Holocaust is that some Jews sold out others to save their own skin! People know hate when they see it. They see it there, in desperate efforts to denigrate what is noble. They see it also in desperate efforts to denigrate the Witness’s record.

Refusing to give up the scent, one such revisionist lectures me: “To describe Rutherford’s message as a "molehill" [second paragraph] is just the kind of indifference that opens the doors for the kinds of atrocities that followed.” He’s joking! The man who led those who fell on the right side of history—90% were on the wrong side, and they were but individuals, as virtually NO complete groups were on the right side—is the head villain of the time?

“Rutherford’s words are there for posterity,” he cants. Let them stay there for posterity, you sanctimonious fool! Go back with your moralizing crew to collect all the bloopers of history and cluck at them all until your tongues fall out! Jehovah’s Witnesses are fully people, absolutely capable of picking up on the biases of the time. The fact remains that, under the leadership of this imperfect man—seeing that the choice was thrust upon all—they went through history on the only side of that electrified fence that would avail them of good conscience, with no blood on their hands afterwards, whether by acts of commission or omission. No, it will not be negated because Joe said some things insensitive about the ones that his people would presently stand up with. He also said this: “In Germany the common people are peace-loving, ... The Devil has put his representative Hitler in control, a man who is of unsound mind, cruel, malicious and ruthless . . . He cruelly persecutes the Jews because they were once Jehovah’s covenant people and bore the name of Jehovah, and because Christ Jesus was a Jew.” How anti-Semitic does that sound?

Witnesses were virtually the only collective group that DID NOT sell out the Jews. I have no doubt that the Jews would wish that Hitler and the mainline religious groups back then would have made a Jewish joke or two and left it at that. I assure you that they would not be rounding such ones up as war criminals, as they still are with the real criminals, 70 years later. It’s unbelievable the hatred that the present day opposers display!

PLUS, Jehovah’s Witnesses were the only group interred in the camps who were given opportunity to write their ticket out. All that was necessary was to renounce their faith and pledge cooperation with Hitler. Only a handful complied, a fact that almost a century later, I still find staggering. And to bring things full around to where this post began—with an appeal to Engardio’s film Knocking for the context of the day—let us note that the film features one Brother Kempler, a circuit overseer once an interned Jew. He entered the concentration camps as a Jew. He was liberated as a Jew. Afterwards, having observed Jehovah’s Witnesses in the camps, he became one. He testifies powerfully to Jewish sensibilities in the face of what is likely the greatest evil of all time.

From the book TrueTom vs the Apostates!

[edit: January 2020...

As to Hitler positioning himself in his pre-1933 days, the GreatCourses professor on American history refers to a “low-level anti-semitism” that was almost universal prior to WWII—and in many parts of the world, not so low-level—so that picking up on it would be no more controversial than breathing air. After the Holocaust, that low-level anti-semitism vanished overnight. so that it is easy to forget that it ever existed and read more into expressions of the day than is merited.

Did Rutherford suffer in his overall outlook of the world by reading mostly WT pubs? That is possible, in my view. He would be more widely read than most Witnesses, of course, but that’s not saying much. Even then, Witnesses were “insular”—a label most of them would reject but only because they are unsure of the implication of a word they don’t use themselves. Modify if to ‘no part of the world’ and they will embrace it happily. Isn’t that was insulation is—a means to separate something good from that which is damaging or corrosive?

One must understand the period to understand why people accepted certain things. They never are, however, by a generation that considers itself the wisest of all time. I have said before that when time travel is invented, historical revisionists will give a friendly wave to founding father American slave holders as they race back in time to haul the real villians—the Ancient Greek pedophlles that form the underpinning of Western civilization—back in leg-irons. 

On top of Gotham, way way up there on that crazy high tower, Batman confronts his nemesis. “Now I’m going to kill you!” he snarls. “You’re going to kill me? You made me!” the Joker screams. But Batman is not to be outdone. That young punk who became the Joker murdered his parents long ago—gunned them down in cold blood before the impressionable lad’s eyes, plunging him forevermore into a twisted life of crusading revenge. “I made you? You made me!” he growls. Jack Nicholson does an aside: “I say he made me. He says I made him. How childish!” he mimics, before taking a punch that flattens his face.

I’m with Batman. My own nemesis, the sinister Admin, turned my life and me into a freak show. I was a happy Bible Student, crossing every ‘t’ and dotting every ‘i,’ the way that they do. I stumbled upon three apostates beating up on my friend Job. I lurked in the background like Elihu, where I got madder and madder. Finally, I destroyed them all through sheer verbiage. God beamed approval from the heavens when Elihu did it. He had something darker in mind for me. Or at least he kept his cards to himself.

I mulled what my sorry life had become as I spit those same words to Admin: “You made me!” I hurled him over the parapet to his certain death, just like the Joker had hurled Kim Bassinger. I expected to hear a terrified and fading “Ahhhhhhhhhh!” followed by a faint but satisfying “Splat!” Instead, there was only silence. Kim had saved herself by grabbing onto a ledge. Admin had saved himself by grabbing onto the fact that it was all digital. I’ve never met him in person. It didn’t happen.

When Admin saw how I had beaten up those apostates he assigned me to headline a thread entitled ‘TrueTom Versus the Apostates.’ I protested. I didn’t want the job. I don’t go out of my way to pick fights with these characters. My protest fell upon deaf ears. So I warmed to the idea and went after them with such ferocity that the same Admin who put me on the thread pulled me off it, threw both me and the thread into the abyss, and slapped me with an ‘A’ for abuse. I think the final straw came when I posted that my foes, although united in apostasy, probably would not be able to stand one another in person, drawing upon some unpleasant idiosyncrasies they had revealed. I wore my ‘A’ with shame, like Hester Prynne of long ago. In time, it ceased to be a drawback and became an honor, also like with Hester Prynne of long ago. ‘Presto’ was formed my new identity, both a blessing and a curse.

I had gradually acquiesced to my new role. But then, as though it were not enough to ruin my old life, he tried to ruin my new one—the one he had assigned me. “Hey, knock it off there!” he shouted, as I was trading barbs with villains and semi-villains, saints and semi-saints. I don’t think it was just me he was mad at. It wasn’t even mainly me, and maybe not me at all—but the story is just so much better if you make the facts work for you rather than suffer them to be your master.

From his pontifical post he thundered: “I would just like to state for the record that as the owner of this website, I do not like pejorative labels. ‘Label’ and ‘Kill’ seems to be the way most groups continue to operate nowadays. I realize that all you different religions are free to exercise what you believe in, however I would like to push my own point of thought that we all should try to stop using labels on people. I keep seeing different religions on here use the pejorative label “apostate.” Why does anyone in 2018 still subscribe to this antiquated way of thinking?

“And IF by chance you still do subscribe to this religious mentality, please realize that the rest of the world doesn’t care about how you label others.

“They have MOVED ON.

“Try to keep up, people.

“This technology alone is proving far superior to any fear-based religion. Both pro and anti-religious groups should try to avoid labels and stick to facts.

“- End of rant.”

It’s over when I say it’s over. I fired back:

“Why does anyone in 2018 still subscribe to this antiquated way of thinking?” Because it is a significant sub-theme of the New Testament. There is no New Testament writer that does not deal with it. Two entire chapters are devoted to it. Jude was about to write a bland letter that would have entered the dustbin of canon history, but:

“I found it necessary to write you to urge you to put up a hard fight for the faith that was once for all time delivered to the holy ones. My reason is that certain men have slipped in among you who were long ago appointed to this judgment by the Scriptures; they are ungodly men who turn the undeserved kindness of our God into an excuse for brazen conduct and who prove false to...” and so forth.

“They have MOVED ON. Try to keep up people.”

“Possibly they have moved on, but the overall state of the world does not make clear that having “moved on” is for the best. Gadgets have improved, granted, and people do have to clean up after their dogs today, but an overall sense of well-being? Whether “keeping up” in the sense you mean is a good thing is highly debatable. Furthermore, if you think this is so horrible, show me the civility in the greater political world. Be sure not to miss the ‘gentleman’s disagreement’ involving the Supreme Court Kavanaugh nomination today. Show me the love-in between GOP and DEMS, or medical vs alternative, or atheist vs religious person, or scientist vs metaphysics. And make sure to tell me how the Russians and Chinese are allegedly hacking into Western computers so that say a friendly ‘hello.’

“It could be argued that you are missing the most significant development of all time, as you lambaste those debating issues of eternity in favor of those squabbling over matters that will only be personally relevant for a few decades until they die.

“End of rant.

“Having said that, I can easily see how this could drive a guy nuts. Just for the record, I think some participants here are barely sane. I won’t say that I have never used the word “apostate’’ but I have tried to be sparing with it, in favor of such words as ‘opposer’ or ‘detractor’ And I deliberately try to defuse super-intense threads with what I hope passes for humor. I stay primarily because I benefit by testing out lines that I know will be thrown back in my face. I get to refine my own writing thereby, like a scientist studying data. I’ve been able to write an absolutely unique book in this manner. A writer not only needs a muse. He also needs a villain, and here there are villains galore.

“It is pretty rough on those who don’t speak the lingo, though. I do appreciate that. I hope that you take it in the right spirit when I jokingly put you entering the annual Conference of Internet Magnificents, casually mentioning your traffic so as to impress the big boys, only to be told ‘Big Deal. They’re all religious nuts. Come back when you have people who know where the ground is.’”

***~~~***

Apostates and loyal ones unite! At last we have found common cause! Let us band together and beat up on Admin, who presumes to break up our riotous party! If we want to ruin his website, what’s that to him? I will even be gracious and concede that you fellows won a round. You correctly predicted that he would ‘lose it’ on a weekend. I could have sworn it would have been on a weekday.

Like the spoken word of God in the New Testament, the spoken word of Admin is rare on this religious portion of his website, which is presided over by another. I can recall only one other time that he spoke from on high, even coming down on the side of the good guys. “Geez, you guys are a piece of work!” he thundered from above. “If Watchtower legal wanted me to take down their copyrighted artwork, I would do it in two seconds.” The occasion was that Watchtower had written just that concern, and certain malcontents used to putting their work in different context and beating them over the head with it were screaming to high heaven about “free speech.”

Probably Admin knows that not one Witness he sees here on his website is a typical Witness. They are all rogue to one degree of another, self included. They all have their own individual reasons for being here. None of them are heeding the Witness organizations’ preference not to engage in disputes with determined opposers.

Witnesses are encouraged by their organization not to dispute. Whatever one may think about Jehovah’s Witnesses, one must concede that they endeavor to present their message with dignity, be it door-to-door, their website, or the recent innovation of cart witnessing. The dignity disintegrates when they come online to brawl, which is why the organization prefers that they not do it. Debate doesn’t work well, anyway. Jesus routinely resorted to tactics that would infuriate any devotee of debate, answering questions with counter-questions, raising straw man arguments, spinning complex parables that he rarely explained—let the heart figure it out. Put your version of truth out there, and if they reject it, they reject it.

What! Is it cheap entertainment we are speaking of? Jesus said religious truth would be “the pearl of great price” that you must “exert yourself vigorously” to lay hold of. He didn’t say it was a fine thing to tilt back the easy chair and wait for the winner of a debate to toss it to you. Debate focuses attention, not on the merits of any given idea, but on the skill of the debater. In debate school, one is taught to argue both sides of a given argument. That fact ought to suffice to assess “debate” as a way to arrive at truth.

You would never know it from online forums, but the best way to uncover how most Witnesses feel about their governing arrangement is to attend a Regional Convention. The line that invariably brings down the house with applause is: “Would you like to send your greetings to the brothers in Bethel?” But as I was chewing out Admin for trying to salvage his own website, a villain by the name of John was listening! He chimed in: “Yes, it’s all puppet fashion and tradition. It is so corny. It is the expected thing, so they have to do it.”

I reflected upon this: “You know, you may have a point. I have looked closely at these times and I can tell that they don’t want to applaud. They really really don’t want to applaud. But then they notice an elder glowering at them and sweat breaks out on their brow. In some cases, they wet their pants. In the end, even though they hate the thought, they clap and clap and clap. Sometimes their hands turn to mush and the paramedics have to haul them away for first aid. Sheesh. I mean, it is possible to overplay the paranoia card. They applaud because they liked the program and appreciate the work of those that put it together.”

Lest Admin chew us out again for not displaying mutual love, I addressed his prior: “LABEL and KILL seems to be the way most groups continue to operate nowadays:”

“When you cite Jehovah’s Witnesses, you are citing almost the only example you could cite that disproves your point. Categorically, they will not kill or be maneuvered by the national king into killing. How bad can they be?”

I even took him up on his: “This technology alone is proving far superior to any fear-based religion:”

“Is it? I’ll even call you on this. The general reality is that social media is more apt to spread hate than resolution. Religion, however, at its best, will spread love in a way that your technology could not even dream of.

“And what is this about ‘fear-based religion?’ How often in Scripture is the expression ‘Fear God’ or ‘Fear Jehovah?’ Almost 40. I counted. It is ‘fear’ in the same sense children used to routinely fear their parents, out of love and respect—fear of displeasing them—with punishment only a background concern.

“Increasingly the ones to be feared are the “anti-cultists” who expand the definition of a pejorative word so as to cover people they don’t like. Under the guise of protecting them from ideas they don’t want heard, their Russian soul-brothers have gone so far as to arrest them and steal all their property. A fine way to protect the civil rights of the enemy soldiers is to kill off their generals. That way you can absorb them.”

The reckless appellation of the C-word is essentially hate speech. It is above and beyond any specific arguments for or against Witnesses, which is always fair game to be countered or acceded to. It has inspired violence not only in Russia, but also in the United States. During 2018, several arson attacks were launched against Kingdom Halls in Washington state. Two burned to the ground. Arguments are one thing, but screaming ‘cult’ whips the crazies into a lather. Anti-cultists will howl in a heartbeat if the political party they favor is the target of perceived hate speech from the other side. But when it comes to their own hate speech, they become obtuse. Everyone knows what a cult is, and everyone knows that Jehovah’s Witnesses are not it, regardless of how strenuously the champions of conformity try to rewrite the dictionary to make it appear so.

I returned to Admin: “If you must carry on about ‘this technology,’ consider this paragraph from Tom Irregardless and Me as to how the Witness organization uses it:

“In recent years, the Watchtower organization even offers its own programming through a JW Broadcasting streaming channel, a refreshing and most unusual alternative to mainstream TV. Members of the Governing Body thus repeat the pattern they are known for with any new technology: They eye it with suspicion. They advise caution. They know that when the thief switches getaway cars, it is the thief you have to watch, not the dazzling features of the new car. They follow the thief for a time. Convinced at last that they still have a bead on him, they examine the car. They circle it warily, kicking the tires. At last satisfied, they jump in with both feet and put it to good uses its inventors could only have dreamed of.”    

Whoa! John took advantage of my distraction to post: “I have been there and done all of that. It’s hype. They are conditioned to “like the program.” We were all expected to applaud.”

Once again, I acquiesced. I am that sort of a guy:

“I will go further to confess what I have never confessed before. Our body of elders used to rent a prison bus to round up the publishers and make them go to the convention. They made me drive. I didn’t want to, but they made me, using mind-control. The friends didn’t want to go. None of them did. They used to hide in the bushes when they saw me pulling up in the prison bus. But the elders had ordered me to stuff them in nice clothes by force if necessary. Oh, how my conscience torments me now.”

John: “The kids are ordered to answer up in Watchtower studies and made to pre-study for hours and write down long answers, which in truth they don’t even understand. They just answer parrot fashion.”

“That’s nothing!” I shot back. “I have seen children actually confined in oversized parrot cages until they finished studying their lessons, at which time, if they were lucky, they might be given a cracker.”

I thought that I heard Admin weeping at this point, and I felt sorry for him. Even I thought it was getting to be a bit much. I had chosen not to respond to his “Geez, you guys are a piece of work.” What could I have told him—that we’re not?

It is high time that we proceed to examine the adversary.

From the book TrueTom vs the Apostates!

Nobody has apostates like Jehovah’s Witnesses. Theirs are the best. Nobody has apostates more determined. Nobody has apostates more prolific. It is almost as though I am proud of them. I very nearly am. If they flourished in the first century, they should flourish now. If they didn’t flourish now, one would have to wonder why.

They certainly did flourish back then. There is no writer of the New Testament that does not feel obliged to come to grips with them. “I know that…from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves,” warns the faithful apostle at Acts 20: 29-30. “For there will be a period of time when they will not put up with the healthful teaching, but in accord with their own desires, they will accumulate teachers for themselves to have their ears tickled, and they will turn their ears away from the truth,” he repeats at 2 Timothy 4:3.

If Christianity is among the greatest themes of all time, then combatting apostates is one of the greatest subthemes of all time. Every religion has them, but especially those with Judeo-Christian underpinnings, in which context the word is specifically defined. The Greek verb form means “to stand away from.” The noun form has the sense of “desertion, abandonment, or rebellion.” It is those who have ‘been there and done that.’ If one has not been there and done that, one cannot be an apostate, no matter how much one may dislike a religion.

If there was to be “a period of time when they will not put up with the healthful teaching, but in accord with their own desires, they will accumulate teachers for themselves to have their ears tickled, and they will turn their ears away from the truth,” it stands to reason that such a period would have commenced long ago, with the end product the cacophony of religious offerings that exist today. Let another book written by another author deal with who’s who. I will focus my attention on Jehovah’s Witnesses, the Christian denomination with the fiercest apostates. One can even make the case that the more namby-pamby the apostates, the more they are that way because they have already chalked up major wins. Where they are the most virulent, it is because they have yet to make significant dent in the core and are tearing out their hair in the unrelenting effort.

Apostasy is said to be a “mystery” in scripture. It might well seem so to the outsider looking in, for it involves persons attacking those who were once their closest friends with a ferocity that is breathtaking. “Why don’t they just move on in life?” the typical observer will say. The reasons behind the apostasy themselves are less a mystery. Most are covered with but a few simple Bible passages. The apostates are like Demas, who forsook Paul because “he loved the present system of things.” Though they tested the waters, they “went out from us” because “they were not of our sort.” Their former friends became misled fools to them when “the Master kept delaying.” They were stumbled, and woe to the one stumbling them. Nonetheless, the psalm that would have helped them is: “Abundant peace belongs to those loving your law, and for them there is no stumbling block.” (2 Timothy 4:10, 1 John 2:19, Matthew 24:48, Mark 9:42, Psalm 119:165)

The law they were to love, and once did, is “God’s law.” It is not the law of human government. Suffice it to say that Jehovah’s Witnesses put no stock in human government. All human governments will drop the ball. Usually it is a bowling ball, and the only pertinent question that remains is upon which toe will it land. As people ponder the vulnerability of their right and left toes, thus is decided their politics. Jehovah’s Witnesses discard it all as secondary, and they do not let such differences disrupt the peace of the congregation.

They obey the governments under which they live. If one considers how little cost they put upon agencies of law enforcement or tax collection, they are the most loyal citizens of any nation. They do what they are told, not because they are weaklings, but because they consider it but a secondary point. In every country they say to the ‘king:’ “Tell us your rules for maintaining public order and we will follow them.” It is a different matter when the law of the king conflicts with the law of God, but that situation is relatively rare. Usually one can “render Caesar’s things to Caesar and God’s things to God” without undue fuss.

Jehovah’s Witnesses put their stock in what they would term “divine government,” rather than that of humans. As a practical matter, that is expressed though a human agency they refer to at present as their Governing Body. They consider these ones charged with applying the Bible to modern times, just as in the United States and most other lands, a Supreme Court is charged with applying a Constitution to modern times. Governing Body members are not infallible. They strive to lead by example, and there is a scene I will not quickly forget of a representative, for illustrative purposes, pulling a string on a table by a finger placed firmly atop one end. “See how the rest of it nicely follows?” he points out. “What happens if I try to push the string?” and upon doing so, it wads up. “It really isn’t very smart of me to do it this way, is it?” he says.

The most likely area for apostasy to surface is at the divine/human interface. It was even true with Judas. He and God were tight. There were absolutely no problems there! But that character masquerading as the Messiah—why, he wasn’t at all what Judas had expected. And those yokels he was attracting? Don’t even go there.

It becomes quickly apparent that a religion with which the year text is “Anything goes” will produce few apostates. What would they apostatize from? Repeatedly we read in scripture that apostates “despise authority.” How does that become a problem unless there is authority? They love “lawlessness.” How does that become a problem unless there is law? They favor acts of “brazen conduct.” They have “eyes full of adultery,” and they are “unable to desist from sin.” How does that become a problem unless there is someone to tell that they cannot carry on that way? Not only is the nature of apostates revealed in the above verses of Jude and 2 Peter 2, but also the nature of the Christian organization. A faith too bland to produce quality apostates is too bland to be given the time of day.

When offering testimony about whatever faith they have apostatized from, their testimony cannot be relied upon exclusively, but must be corroborated by independent sources. The bias they reveal may be considerable, as Lonnie D. Kliever, Ph.D., Professor of Religious Studies, Southern Methodist University, writes:

“There is no denying that these dedicated and diehard opponents of the new religions present a distorted view of the new religions to the public, the academy, and the courts by virtue of their ready availability and eagerness to testify against their former religious associations and activities. Such apostates always act out of a scenario that vindicates themselves by shifting responsibility for their actions to the religious group. Indeed, the various brainwashing scenarios so often invoked against the new religious movements have been overwhelmingly repudiated by social scientists and religion scholars as nothing more than calculated efforts to discredit the beliefs and practices of unconventional religions in the eyes of governmental agencies and public opinion. Such apostates can hardly be regarded as reliable informants by responsible journalists, scholars, or jurists. Even the accounts of voluntary defectors with no grudges to bear must be used with caution since they interpret their past religious experience in the light of present efforts to re-establish their own self-identity and self-esteem.”

It doesn’t mean they must be ignored. It just means they must always be taken with a substantial grain of salt. John Gordon Melton, an American religious scholar cautions “that hostile ex-members would invariably shade the truth and blow out of proportion minor incidents, turning them into major incidents.”

When they leave a “new religion,” the current non-prejudicial term for those founded within the last century or two, less incendiary than the newly-expanded term “cult,” they have a lot of explaining to do. It is not as though they have switched from Chevrolet to Ford. They have abandoned goals and practices perhaps followed for decades to embrace ones that in many respects represent the very opposite. How best to account for such a flip-flop without suggesting that they were dupes? What could be better than lodging a “brainwashing” claim, asserting that they were “misled,” that, really, they are no more stupid than you—if it happened to them, it could have just as easily happened to anyone? It is an irresistible ploy.

Professor David Bromley, author of The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movement, “explained how individuals who elect to leave a chosen faith must then become critical of their religion in order to justify their departure…Others may ask, if the group is as transparently evil as he now contends, why did he espouse its cause in the first place? In the process of trying to explain his own seduction and to confirm the worst fears about the group, the apostate is likely to paint a caricature of the group that is shaped more by his current role as apostate than by his actual experience in the group.”

Of course! If one leaves a group that truly is “no part of the world,” as Jesus said his followers would be, to pursue a course fully part of that world, there is a lot of catching up to do. There has been a lot of falling behind the curve, and there is a lot of time to be made up. Particularly if one has given up the faith for atheism, then there is only a short time left, and previous years comprising the majority of one’s life may appear to have been wasted. The temptation to resort to a thought-control defense is irresistible.

Apostates of the world have managed to unite under an anti-cult common umbrella. They come from many different faiths, and find that they have much in common. All of their former faiths were cults—they are smarting from their wounds—that did them great damage by deflecting from the truly fine goals of life. A prominent one, let us call him Steve, spent his early days as a ‘Moonie,’ the common name for those of the Unification Church. He now spends his time helping people to escape cults, and he has expanded the definition well beyond Moonies.

I know little about the Moonies, per se, and have nothing specifically against them. I share the common perception that they drop out of society, dress strangely, and used to interact with the public primarily to sell them things, such as flowers. Even this must be put into context, for there were plenty of Steve’s generation who became actual “flower children” of the sixties. They turned on, tuned in, and dropped out of contemporary society, and to this day they are not criticized for it, even when they enhanced their experience with mind-altering drugs.

A generation or two before them there were the hoboes, often educated men, who dropped out of society, roaming the country via railroad boxcars, which were not hard to surreptitiously board. “Stay away from the hoboes,” Gram told my Dad when he has a boy. Of course, he went right down to the woods to hang out with the hoboes, and he says they generally were the most gentle and peaceable folk you might ever hope to meet. When one came into town, he might ask for a meal. When there was extra in the pantry, a resident might feed them. They would sit on the porch nice as you please eating their meal, and upon leaving, would make a mark on the house so that other hoboes would know a free meal could be had there. If you left things lying about, they would steal you blind, but only take what they needed for their immediate future.

Drop outs are not uncommon. There have always been drop-outs. They are even a romanticized segment of society. But let there be a God component to it and all hell breaks loose. Isn’t that all the Moonies are guilty of, throwing an interpretation of God into the mix? Steve came to be upset with them, for they ‘stole’ his early life. But there really aren’t that many of them. Like a growth industry, he began to target other groups who, unlike the Moonies, did not drop out of society, in fact, they often improved their role significantly in it, such as by overcoming addictions. These new targets mixed in with regular society just fine, often better than before, as some of them dropped the criminal activity they had once engaged in. But they looked to a different source for direction. Let us be blunt. The modern anti-cult movement is an effort to stop them from doing that. It is an attempt to put persons on the same page and prevent them departing from script.

Think twice before you do it. Dr. Asseem Malhotra states: “We all have to realize that society has been manufactured in a way where we simply give up our own mind to someone else, who has been given theirs by someone else...from birth, we are programmed to think a certain way by somebody else.” Dr. Malhotra is a cardiologist and he is referring to standard regimens of health, but the principles apply widely. If the prevailing mindset was so productive and healthful, surely you could expect the world thus built to reflect that. Think twice before you shut down pathways to explore and perhaps even reject the status quo.

Jehovah’s Witnesses don’t cotton to the status quo of human rulership. They like what they would characterize as “God’s rulership.” Their assessment of history is that of Ecclesiastes 8:9—that “man has dominated man to his injury.” They agree with Jeremiah, the Old Testament prophet, that “to earthling man his way does not belong. It does not belong to man who is walking even to direct his step.” Human government is a disaster, they say, and they align their lives with “divine rulership” and the human organization they think best represents it, that unitedly spearheads the telling of the “good news of God’s kingdom” the world over.

Because the religion is consequential, it is resisted by the anti-cultists. Because under its influence people make decisions they would not make otherwise—and in some cases later come to reassess—the anti-cultists would like to stamp it out. If it confined its role to supporting the customary goals of society, they would have no problem with it. It is as Jesus says: “If you were part of the world, the world would be fond of what is its own.”

The more that a religion stands for things in contrast to the prevailing thinking, the more it will produce apostates. The more that it maintains a separateness from the greater world, the more it will produce apostates. Ones who cross the chasm from faith to anti-faith may hope that former relationships will not suffer, but they invariably will. It is a chasm they have crossed, not a dotted line. Anything with a significant upside will have a downside, and if one negates the upside, there remains nothing to focus upon but the downside—a point particularly applicable to those former members who have opted for atheism.

The outrage that some of these apostates express initially sets one back on one’s heels. However, outrage is the new normal today, and one must expect that going in. Following the commentary on world news for a week or so will dispel any doubt that outrage is the name of the game today. A Pew survey released during August 2018 revealed that, pertaining to the politics of the two major parties, not only can Americans not agree on how to act in light of the facts, but they cannot even agree on what the facts are. With no agreement on the facts there can be no starting point for discussion. If it is true of two parties which both occupy the here and now, how much more so of two parties, one whose view of the future is eternity, the other is that the next few decades. How much more so of two parties, one of which dismisses the “pearl of high price” as a ‘been there done that?’ Just what will there be to talk about?

“If a man dies, can he live again?” is the question at Job 14:14. “Of course,” says the Witness. “No way,” says the ex-Witness. The former looks at any sacrifices of the present life as but delayed gratification, the sort that does a person’s character nothing but good, the sort that is integral to any raising of a child. The latter looks upon it as foolishness on steroids, for ‘this life is all there is.’ Just what will there be to talk about?

They lie as submerged rocks poised to rip out whatever floats your boat. The lie they tell is more subtle than many of them know—in fact, it is a lie only in the eye of the beholder. It is the same as the first lie told in Genesis: “You certainly will not die. God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.” Take the verse symbolically. Take it literally. Either way the lesson is the same. Not only is the first woman told a lie, but more significantly, it is a lie told with a bad motive. “He is trying to deprive you of freedom and independence,” the charge goes, but “don’t let Him fool you. You don’t need Him. You can decide for yourselves what is good and what is bad.”

What of the ‘facts’ apostates may want to bring to the faithful one’s attention, ones they say that caused them to jump ship? Proverbs 21:2 is useful to consider: “Every way of a man is upright in his own eyes, but Jehovah is making an estimate of hearts.” Of course! Everyone is right in his own eyes. Everyone tells facts that are true. Nobody tells facts that are not true. It is how those facts are organized and prioritized that counts, and that is a matter of heart, which Jehovah assesses. The bare facts they present are often accurate, but they are entirely misrepresented and put into a context either untrue or highly subjective.

They revel in their new found “freedom.” No longer will they suffer traveling on the “cramped and narrow” road that Jesus spoke about. (Matthew 7:14) He must have been crazy. He was just trying to suppress human freedom with his “mind-control.” No more! Now the road is broad and spacious and deliriously exciting.

I don’t like them, and they don’t like me. If someone positively loathes my best friend—what if it were my wife?—are they going to be my chum? I don’t think so. Yes, yes, my wife is an actual person that can be seen, (indeed, it is hard to take one’s eyes off her) whereas God is a spirit, but it is close enough. I I may come to respect them but I am not their pal.  They seek to draw others into their course. “While they are promising them freedom, they themselves are slaves of corruption; for if anyone is overcome by someone, he is his slave,” says 2 Peter 2. In the case of those that have followed the path of atheism, if the only freedom you can offer expires in a few decades, just how much freedom do you truly have to offer?

“Certainly, if after escaping from the defilements of the world by an accurate knowledge of the Lord and Savior Jesus Christ, they get involved again with these very things and are overcome, their final state has become worse for them than the first. It would have been better for them not to have accurately known the path of righteousness than after knowing it to turn away from the holy commandment they had received,” says the apostle Peter. (vs 19-21) “Leave them be” is the counsel. Send them packing should they come around. “Look out that no one takes you captive by means of the philosophy and empty deception according to human tradition, according to the elementary things of the world and not according to the Christ,” says Paul at Colossians 2:8. “Keep your eye on those who cause divisions and occasions for stumbling contrary  to the teaching that you have learned, and avoid them,” he says again at Romans 16:17. “If anyone comes to you and does not bring this teaching [of the Christ], never receive him into your homes or say a greeting,” says John.

For the one holding the course, the situation is no more complicated than for the one who, having determined that he has taken in altogether too much junk food over the years, and that it has done him much harm, resolves to diet. The last thing in the world that person wants is someone stuffing his pantry with cupcakes, cookies, and chips, his fridge with ice cream, and urging him to relax his ridiculous diet so as to “enjoy life” and “live a little.”—nothing is so delicious as ice cream! Our healthy dieter just doesn’t need to have that person around. He will almost wish he could dig a moat around the house so as not to let him in.

He has determined, upon examination, that the cruise ship is going down. He has boarded the lifeboat, where it is not so luxurious as on the main ship. He doesn’t need those who have swum back to re-board crowing about the fine wining, dining and dancing that they have resumed. It is fine, as well, to avoid the companionship of those who gripe and complain about the cramped quarters on the lifeboat. And when determined to quit smoking, one does well to avoid the company of ones who do so like chimneys. The principle is well understood and can be illustrated through numerous examples. Only when spirituality is thrown into the mix do some suddenly go obtuse, but the underlying logic is no different.

As a nation looks to its constitution, so does the Witness organization to the Bible. The counsel will be to avoid its apostates. “Taste and see that Jehovah is good,” says the psalm. They have tasted and “seen” that he is bad. What is there to talk about? There will be no persuading them, for they have deliberately crossed the chasm. The only possible outcome is they may attain their goal and persuade the one yet holding the course—the reverse will not happen, because it already has happened and they tired of it. “Did you know that your people are not perfect? Did you know that they have made mistakes? Did you know that they have been inconsistent?” they ask—all of which the Christian does know, if not specifically, then certainly in principle. The final Bible Book of Revelation describes, in chapters 2 and 3, several congregations meant to symbolically stand for the whole. Some of them are veritable basket cases, with problems quite serious. But that does not mean that they are not congregations.

The counsel to avoid apostates is good. It is biblical. One could hardly argue otherwise, scripturally. Yet there is a downside. Any military general realizes that he must know what the scoundrels across the divide are up to. Become too insular, and the apostate almost becomes the “bogeyman” of mysterious powers—the mere exposure to his words is enough to thwart years of alignment to God. It is a mystery status that they do not deserve. There is nothing mysterious about them. Their reasons for departure are un-mysteriously human, though they may be not readily reversible. They have cast aside what they once embraced for the thoroughly understandable and human reasons outlined previously.

It really doesn’t take that much to get one’s head around the opposition. They write and speak prolifically, but it’s quite repetitive. They make noise far disproportionate to their size—but that does not mean that there are not many of them. Are they truly a myriad, or have they managed to inflate their numbers, like Gideon’s 300 troops that convinced the enemy they numbered in the tens of thousands? It is not easy to tell. In a world of several billion people one can find countless examples of anything. Assemble them in one place and, why—it would seem that no other cause must exist.

There are people who will not do something until you tell them that they should not. “Stay away from the hoboes,” Gram told Dad, so he went right down there to hang with them. It is a universal law of human nature, and it is not usually wise to give in to it. It is why the curious cat needs every one of its nine lives. At times our own young people, wondering what all the fuss is about, goaded on that only a wus is afraid even to look here or there, succumbs to that universal law and launches his or her own investigation. Sometimes they are floored to find what they never expected to find. Arguably, they might have benefited from prior “vaccination”—exposure to just a little bit of the malady so that they might have worked up an immunity for it.

As an adult, even as a young adult, one is in position to leave childhood roots. Many choose to do so. But is the course wise while one is yet in one’s teenage years? It smacks too much of Mark Twain’s supposed saying: “When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.”

Perhaps this writer can help some of these “bad” boys and girls, for alas—he too is being bad. Let us not spin it any other way. He is being a bad boy, pure and simple, sailing past godly counsel as though Odysseus thumbing his nose at Poseidon. “Battle not with the monsters, lest ye become a monster,” writes one of the apostate’s own prophets, for “if you gaze long enough into the abyss, the abyss gazes back.” Does this writer observe that good sense? He heedlessly hollers down the abyss: “Yo! Anybody down there?!” for the sake of a hopefully good read.

But if he is a bad boy in this one area, he is a good boy in all others, universally liked in his circuit because he is a peacemaker who is not wound up too tight. He steers clear of the six Proverbs things that God hates, a list that magically expand to seven, including “feet that in are in a hurry to run to badness, a false witness that launches forth lies, and anyone sending forth contentions among brothers.” His feet stay planted on terra firma, he launches nothing but rectitude, and he soothes contentions away.

In battling the “apostates” on the pages to come, one name will pop up more than all others combined—unfortunately suggesting that I have it in for this one personally. This is not the case. Many do what he does. I just happened to latch onto him first. It could have been one of many people. A writer needs not only a muse. He also needs a villain, and I frequented where I knew there were villains galore. In the unlikely event that he should feel picked on, (I suspect he will welcome the publicity) I offer my apology. More likely he will feel honored, and he should.  He and his have succeeded advancing the game to another level, and that must be respected. But it is the same game. It simply requires an adaptation in response. To some extent, it is a shame to name anyone, hero or villain, because it is not about individuals. It is about the ideas they represent. Still, if an idea can be personalized, it makes for more a interesting read. We are all people persons, after all.

For purposes of this book, this oft referred to chieftain replaces a fellow we shall call Danny, a former Witness turned sour, a man who came to have an extraordinary reach. If anyone posted anything anywhere about Jehovah’s Witnesses and there was room to comment, his was one of the first. Always his contribution was malicious and almost always it was irrelevant to the post. Visiting his own site, I noted that he billed himself as an expert witness in the case of custody lawsuits where one parent or the other was a Jehovah’s Witness and an expert witness in lawsuits against manufacturers of anti-depressants, apparently not realizing that each claim undercut his credibility for the other. I remember him for posting an almost maniacal laugh that he was getting the ultimate revenge on his former religion, because his retorts were everywhere, and they would last forever! He forgot to mention that they would also quickly be buried in the digital avalanche that is the Internet. Today he is unheard of. Witnesses ought not gloat about this, however, for he has been replaced by a legion of others.

“The first man to state his case is right, but then his opponent searches him through,” says the Proverb. Let us do exactly that. “However, here are some ground rules, TrueTom,” I tell myself: Don’t be goaded. Never make it personal. Remember that everyone has the right to interpret his or her own experience. Accept going in that you will be excoriated. Don’t expect to get in the last word. The key to staying dispassionate lies in knowing that you are going to lose the battle. The enemies will have their day in the sun before it all turns around.

From the book TrueTom vs the Apostates!

The Philadelphia Inquirer wrote four incendiary articles about Jehovah’s Witnesses, and Wow! did they ever make them look bad! Probably that was the intent, though it is hard to say for sure because nobody would ever say that the subject is nothing. It is the topic of child sexual abuse, the most white-hot topic of all.

Some significant facts are omitted in the articles. Some background facts that are included are misrepresented, leading to condemnation of a religion that otherwise has a reputation for fine works and conduct. “Overall, they’re nice, sincere people” says vehement critic Barbara Anderson in the first article, referring to the “rank and file.” Her statement accompanies the video of Jared Kushner, from before campaign days, speaking about the Witnesses from whom he would buy their Brooklyn buildings. It is almost unheard of in its praise—Witnesses are persons of “high integrity” with whom “a handshake deal means something,” he says. How can this be if the leadership is as vile as the reporter represents them? Plainly, something is missing.

No topic is more incendiary than child sexual abuse. In no other area is a person’s viewpoint so determined by experience. It is exacerbated by the Witnesses being said to be an ‘insular’ organization, and this ‘crime’ of being insular is pushed pedal-to-the-medal by the Philly reporter, who returns to an anti-Witness website in between articles, where he is lauded as a hero. Perhaps he has 20 more of such articles up his sleeve. But it is little wonder that he is lauded: some of these gathered at the site are ones who have been victims.

The overall stats for child sexual abuse do not speak well for humanity. Few evils appear to be more widespread. One in four girls and one in six boys will be sexually abused before they are 18 (in the U. S, according to InvisibleChildren.org)—this, despite decades of battling the evil. Comedian Sacha Baron Cohen, who stops at nothing in his impersonations, appeared to be stopped dead in his tracks when one of those impersonations apparently uncovered an elite pedophile ring, reported Newsweek on December 20, 2018. He and his production team were so disturbed at what they thought they had found—“a pedophile ring in Las Vegas that’s operating for these very wealthy men. And this [interviewed] concierge had said that he’d worked for politicians and various billionaires”—that they turned over all footage to the FBI, who declined to pursue the tip.

There is some reason to think that child sexual abuse is relatively uncommon within the ranks of Jehovah’s Witnesses,* but just try telling that to one who has suffered from it. Jehovah’s Witnesses in 2017, at their summer conventions, which all attend, considered detailed scenarios in which child sexual abuse might occur, so that parents, the first line of defense, could be vigilant. If anyone displays unusual interest in your child, if there are sleepovers, if there are unsupervised trips to the rest room, if—there were several others, all potential hot spots, not necessarily bad, but reason to be attentive. Nobody, but nobody, gathers their entire membership for such education other than Jehovah’s Witnesses.

There is also Caleb and Sophia, cartoon characters whose family doings are utilized as a teaching tool for Witness parents. They teach short lessons on subjects often mundane, yet crucial to smooth functioning of society, such as the desirability of honesty. The tykes delight the hearts of JW children everywhere (except in Russia, where they are behind bars as extremists). ‘Protect Your Children’ is an especially vital lesson that addresses pedophilia, in which Mommy and Daddy coax their children on how to respond if threatened. If someone “touches you where they should not” or “asks you to do something that makes you feel uncomfortable.” “Even if it is someone you know and trust,” Mommy commends a correct answer, and her husband adds, “and then tell Mommy and Daddy right away,” who, in the video, take the news most seriously.

In four articles, the Philadelphia Inquirer makes no mention of these clearly relevant factors, though the balance between malice and incompetence is difficult to ascertain. Nor does it cite the Witness organization’s easily available printed and digital child abuse policy, which gives the obvious lie to most of the insinuations made. Included only is a Watchtower Society quote that the latter “abhor child sexual abuse,” which the Inquirer presents in a context as though evidence that they do not.

No, Philly Inquirer, the religion you slimed is not the scourge of humanity. It comprises a group of decent, caring human beings who encountered problems in the 80s and 90s doing what others did not attempt. The Watchtower organization was investigating reports of this and other forms of wrongdoing within its ranks, and it is through this policy of vigilance that they come to be identified with this moral crime. In fact, any group professing that their beliefs contribute to better conduct should take measures to see that that is in fact the case. The Book of Romans says “You, the one preaching, ‘Do not steal,’ do you steal? You, the one saying, ‘Do not commit adultery,’ do you commit adultery?” If they “mishandled” anything, it must be observed that you cannot mishandle what you never attempted to handle in the first place.

The Philadelphia Inquirer appears to be fully siding with enemies of the religion whose stated goal is to litigate it out of existence. Were they to succeed, they would be showing themselves friends of child sexual abuse, for few others have the proactive education and prevention record of Jehovah’s Witnesses, despite some missteps with regard to general society now determined to leave no stone unturned in squashing the evil. Data that can be gleaned from various sources,** coupled with the Witnesses’ relentless campaign to avoid pornography in any form, plus the educational factors already cited, make this conclusion nearly inescapable, though positive proof will ever be lacking because others of the time failed to address the problem and thereby produce records. In many venues, such ‘negligence’ is a punishable offense; here it is effectively rewarded. It is Sergeant Shultz crying, “I know nothiinnnggg,” a policy that ultimately got him out of many a jam on the old TV show.

It is fine to handle a case of child sexual abuse properly. But it is far finer if the abuse does not happen in the first place. It is similar to calling in the grief counselors in the wake of a school shooting. Of course, it is a good thing to call them in, but how much better to not need them in the first place. A case of child sexual abuse “properly handled” does not mean that it did not occur, and the child is only somewhat less damaged than if the case was properly handled. Thus, a story on this topic should never omit the overall relative success of the Witness organization in prevention of this evil.

Lucy Delap, writing for History and Policy, states that “clear guidelines for best [child protective] practice were not established until the 1990s,” during or even after most of the JW abuse cases under review. Thus, the Witness organization walked in largely uncharted territory, for the purpose of identifying this most pernicious group so as to apply discipline, often expulsion, to safeguard other congregation members, and to ensure that pedophiles could not slip unnoticed from one congregation into another (as they could anywhere else). Seen in this light, condemnation of the Watchtower for this proactive policy is a prime example of the cynicism: “No good deed goes unpunished.”

The misstep that the Inquirer exclusively zeroes in on, and it is not nothing, is the inclination of many Witnesses, upon submitting a matter to congregation elders, to not also go to outside authorities, and elders to not go over their heads and do so themselves. Ones were never prevented from doing so, but the prevailing atmosphere in the 80s and 90s was such that they were less likely to do it, and stories abound of persons being pressured in that direction. An ill-conceived desire to protect reputation is hardly unique to Witnesses of that day; the very reason there is an expression “skeletons in the closet” is the universal human instinct to keep them there. This writer would not argue that Jehovah’s Witnesses were slower than many to give up that mindset. These days elders positively plead with families of victims to report to outside authorities, only to find that some are still reluctant to go that route.

In this context, some victims of child sexual abuse come to feel that they went unheard. Some of these later become bitter towards religion in general and Jehovah’s Witnesses in particular. Today, in an era of litigation, many of these ones seek their due. The fourteen persons that the Philly reporter interviewed appear to be from a Reddit forum “devoted exclusively to ex-Witnesses,” who “discuss the absurdity of their experiences.” This writer has no reason to challenge the experiences the fourteen relate, and whether their perspective on what they report is the final word, he is in no position to say. However, it is inexcusable for the Inquirer article to link to an ex-Witness forum of 20,000 members, and not also to a Watchtower downloadable child-protection policy packet plainly showing that most its insinuations are untrue.

The second of the series tells it from the point of view of a wronged girl. The details of any child molestation case are stomach turning. It is not claimed that she speaks untruthfully. It is simply that, humans being what they are, we are inclined to remember things the way we remember them—embellish certain points and downplay or forget others. When the judge involved recalls certain things in a matter-of-fact way, the victim says that’s not how she recalled it, and the reporter at that point forgets all about the judge and runs with the victim. It is at least as likely that the judge recollects it more accurately, because he has not carried the emotional baggage for two decades. When Witness Governing Body member Stephen Lett, speaking many years later, tells of “apostate lies,” the reporter presents it as though he is calling his old friend—he once knew the victim’s parents—a liar. Of course, he is not. No one says that the bare facts of the abuse case is a lie; it is the spin that enemies (which now seem to include the Inquirer) put on it that is the lie.

The notion that persons should be monetarily compensated for real or perceived wrongs has long been accepted by society. Lawsuits for all manner of offenses are unremarkable routine, with enormous monetary awards increasingly common. It amounts to a massive societal transfer of wealth, with lawyers netting a third. It is the reason insurance skyrockets at a time that inflation is quite low. It is a reason that prices of goods escalate, as ‘punished’ corporations pass along their costs to the consumer. Few would assert that compensation is wrong, but few would deny its overall effects, either.

Witness policy has likely evolved to the extent they feel possible, given their Bible outlook, and they plead for a circumstance in law that is unlikely ever to be realized. Here law mandates that allegations be reported to police, there it does not mandate it, and the default law kicks into place that it is likely forbidden, as it can constitute a violation of ‘clergy-penitent confidentiality,’ an idea as much enshrined into law as doctor-patient confidentiality and attorney-client confidentiality. The Witness attorney pleaded for understanding before an investigating Australian Royal Commission (and got none) that Witnesses were having a hard time navigating this patchwork of laws, as they sought to fulfill a biblically-mandated duty that others do not take seriously. Three times before the ARC, a member of the Witnesses’ Governing Body pleaded for universal mandatory reporting laws, across all territories, with no exceptions. Then it wouldn’t matter if a given congregation member, for whatever reason, declined to go to the police. Elders would be enabled do it regardless. Most of the cases reported today are from 20 or more years previous, and the “crime” alleged is failing “to go beyond the law” with regard to reporting. Nothing is more telling of society’s overall desperation at losing the war against child sexual abuse than the moral imperative to “go beyond the law.” If it is so imperative to go beyond the law, then surely that should become the law. Otherwise, that lapse becomes simply a means of Monday-morning quarterbacking to target unpopular groups.

Such universal change in law would make possible both the aims of the congregation and those of outside authorities. Roundly condemned is Jehovah’s Witnesses insistence on a “two-witness rule” in connection with their religious investigations. The Philadelphia Inquirer misrepresents this rule as though Jehovah’s Witnesses, intent on nurturing molesters, demand two spectators for every abuse incident, and let perpetrators off with a wink and a nod in their absence. Various accommodations Witnesses have made to work around this obvious difficulty are ignored by the Philly reporter.

The reason one ought not be too quick to give up a “two-witness rule” emerges every time someone is exonerated by DNA evidence, the latest advance of criminal science, after serving decades in prison, having been convicted over less strenuous proof. Outside authorities have their own standards for proof, and with universal mandatory reporting laws, both agencies can fulfill their duties simultaneously. Why was this not done long ago—passing universal mandatory reporting laws? Given the crusade to punish child sexual abuse, one would think that no task would have been easier.

Since the present legal climate makes the Witnesses’ duty in policing its own, according to biblical standards, almost impossible, the situation could be framed as an encroachment of state upon church. “Preach to them on Sunday, and be done with it,” is the only liability-free policy. “It’s none of your business whether they apply it or not.’’ And yet, to those determined to live by Bible principles as best they can, it clearly is their business. Is it possible that the Witnesses’ underlying “crime” is the resolve to stay separate from the overall world, today portrayed as being “insular?” The Jews’ historical determination to stay separate, which has moderated only in recent times, contributed towards many a pogrom over the centuries.

Jehovah’s Witnesses are overall pretty good at allowing the repercussions of life to serve as discipline, even if they are not intended that way. “It is for discipline that you are enduring,” says Paul, adding, “no discipline seems for the present to be joyous, but it is painful; yet afterwards it yields the peaceable fruit of righteousness to those who have been trained by it.” Witness leaders are without doubt humbled and chastened by events. They may not state it to those they perceive as their enemies—because the goals of the latter go well beyond humbling—but it is undoubtedly so.

Meanwhile, when sued, they must defend themselves in court where determining what is right is complex and impartiality cannot be assumed. The reason there is an uproar with every new Supreme Court justice nominee is the universal understanding that even judges are not impartial; they interpret the law in the light of overriding philosophy and pre-existing bias; it is not enough simply to find an honest one who knows how to swing a gavel. And no topic can trigger overriding philosophy and pre-existing bias more than child sexual abuse.

Stories of Jehovah’s Witnesses and child sexual abuse are certainly not nothing, and it is easy to see why a journalist might go there. However, by being so selective in what he reports, the Inquirer writer maligns a faith whose overall record of producing fine people of integrity has already been mentioned, by a harsh critic, no less. As the “if it bleeds it leads” theme fails to excite a hardened public in the way that it once did, the Philly source appears to have found a more potent substitute.

***~~~***

*The frequency of child sexual abuse within a religious laity is almost impossible to compare because it has never been tracked by denomination, save for Jehovah’s Witnesses, who did so for purposes of protection and discipline. Still, from time to time there are clues. During his lifetime, Ray Franz was a hero to Witness detractors. He was once a high-ranking member, he separated over various disputes, and thereafter never ceased to criticize those he once rubbed shoulders with. He has proven decidedly unhelpful to them, however, with regard to the topic of child sexual abuse. When specifically asked by a Witness opponent, he replied that he really didn’t think there was much of a problem at all, and that it had all been blown out of proportion in the media.

**Case Study 54 of the Australian Royal Commission mentions reports of abuse from the JW community within the period extending from the ARC’s initial investigation to its final report. It is possible to work out ratios, compare them to the non-Witness community, and conclude that the Witness organization’s vigilance has paid off, perhaps by as much as a factor of six, though there are many factors making this less than a fine science. During a time interval in which there were 27,058 reports of child sexual abuse in a greater Australian population of 23,968,973, there were 12 of such in an Australian Witness population of 67,418. For various reasons, it is not a comparison of oranges to oranges—the reports are at different stages of investigation, for example—but neither is it oranges to apples. Call it oranges to tangerines. If any other group had bothered to track the crime within its community, there would be more to go on.

From the book TrueTom vs the Apostates!