It took the religious leaders of Jesus' day no time at all to hate his guts and to put out schemes to kill him. John chapter 11 is very frank as to why. Starting with vs 47:
So the chief priests and the Pharisees gathered the Sanhedrin together and said: “What are we to do, for this man performs many signs? If we let him go on this way, they will all put faith in him, and the Romans will come and take away both our place and our nation.” [Protecting their turf is what is was all about with these guys.]
But one of them, Caiaphas, who was high priest that year, said to them: “You do not know anything at all, and you have not reasoned that it is to your benefit for one man to let one man die in behalf of the people rather than for the whole nation to be destroyed.” [He's a contemptuous character, isn't he?]
He did not say this, however, of his own originality, but because he was high priest that year, he prophesied that Jesus was to die for the nation, and not only for the nation but also to gather together into one the children of God who were scattered about. [And he's a schemer.]
So from that day on they conspired to kill him.
Imagine! Issuing his own prophesy that Jesus will "die for the nation and gather the children of God, yada yada yada," so that when he killed him, he could put a happy face on it.
During that time, the high priest was not installed in the usual way that the Torah says it should be done. It was a political appointment from the governing authorities. He was serving as high priest "that year." You are not supposed to do it that way because you forget all about God and instead focus on covering your rear end. That is why you don't want a 'house church,' under government control.
For (prime) example, there is the house church in Russia, the Orthodox Church, snuggling up to national leadership and that leadership in return granting it exclusive status. And isn't the result more or less the same as it was back then: the ones closely reading, studying, and applying God's word of instruction and counsel, find themselves, from an organizational point of view, killed?
I like how one of those leaders broke ranks, having come to Jesus previously by night, as covered in John chapter 3:
There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This one came to him in the night and said to him: “Rabbi, we know that you have come from God as a teacher, for no one can perform these signs that you perform unless God is with him.”
He's not exactly of the same heart with his buddies, is he, and he sticks up for Jesus later on (to no avail).
In response Jesus said to him: “Most truly I say to you, unless anyone is born again, he cannot see the Kingdom of God.” Nicodemus said to him: “How can a man be born when he is old? He cannot enter into the womb of his mother a second time and be born, can he?” Jesus answered: “Most truly I say to you, unless anyone is born from water and spirit, he cannot enter into the Kingdom of God. What has been born from the flesh is flesh, and what has been born from the spirit is spirit. Do not be amazed because I told you: You people must be born again. The wind blows where it wants to, and you hear the sound of it, but you do not know where it comes from and where it is going. So it is with everyone who has been born from the spirit.”
Now you know, you just know, that Caiaphas and the boys would have snapped: "What is it with these riddles? I don't have time for this nonsense!" But Nicodemus said: “How can these things be?” and he even suffers through a little reproof from Jesus as the latter replies:
“Are you a teacher of Israel and yet do not know these things? Most truly I say to you, what we know we speak, and what we have seen we bear witness to, but you do not receive the witness we give. If I have told you earthly things and you still do not believe, how will you believe if I tell you heavenly things? Moreover, no man has ascended into heaven but the one who descended from heaven, the Son of man. And just as Moses lifted up the serpent in the wilderness, so the Son of man must be lifted up, so that everyone believing in him may have everlasting life.
He is speaking awfully plain now (for him) and he goes on to reveal to the unpretentious ruler the most compact, though complete, statement yet of just how God adapts his purpose to the present and future, a purpose he revealed long ago, when he says:
For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life. (vs 16)
It is too cool. He doesn't go 'through channels' because if he did, he would have run this by Caiaphas first (who would have told him to zip it). He never goes though channels. Always he goes over the heads of the pompous ones and speaks straight to the ordinary ones. And this next bit is certainly true (skipping only a verse or two):
Now this is the basis for judgment: that the light has come into the world, but men have loved the darkness rather than the light, for their works were wicked.
And what about this beaut that follows?
For whoever practices vile things hates the light and does not come to the light, so that his works may not be reproved.
Nobody wants to be reproved and a fine way to reach that end is to shut down any channel that might do it.
Nicodemus doesn't fare well (John 7:51) when he tries to defend Jesus before his co-rulers: “Our Law does not judge a man unless it first hears from him and learns what he is doing, does it?” he says.
But they tell him: “You are not also out of Galilee, are you?"
Yep. Rural, backwards Galilee, home of the bumpkins, far from the sophisticated city that they hail from. Galilee, the armpit of the world, and Jesus probably smells like one, too, even if he does raise some lowlife people from the dead every now and again.