Cool Hand Luke

37410683-0538-49CA-94D0-49F91E507D7ACool hand Luke gazes into the rafters inside the abandoned church. “God, I never had much to do with you,” he says, “but you have to admit, you haven’t given me much of a break. If you are really up there, now would be a good time to show yourself.”

Silence. For several seconds.

‘Yeah, I thought so,” he says, and a generation of movie-goers say, ‘Yeah, we thought so too.’

It is like when Jerry Reed sees the judge:

Well, when he took us inta court I couldn't believe my eyes, The judge was a fishin' buddy that I recognized

I said "Hey, judge, old buddy, old pal, I'll pay ya that hundred I owe ya if you'll get me outta this spot"

So he gave my friends a little fine to pay, He turned around and grinned at me and said, "Ninety days, Jerry, when you hot, you hot"

He should have paid him back that hundred he owed him. Not only did Cool Hand Luke not get out of his spot. He got shot. It’s just a movie. Same as when the cast of Good Lord Bird showed up at Harper’s Ferry. The National Historical Park ranger told me people began asking them all sorts of questions about what John Brown did back then in that town, as though they were the actual participants. Look, it’s just a television show, they said.

The only one who you don’t have to worry about getting out of  spots is God himself. It’s part of the qualifications for being God: “If I were hungry, I would not tell you,” he says. What! You’re going to get him out of that spot? (Psalm 50:12)

There are in the archives many life experiences of those in a spot from which they call out to God and later say they were answered. But they generally propose a ‘deal’—‘get me out of this spot and I’ll do your will forever,’ something like that. Maybe God, who can read hearts, after all, translated Cool Hand Luke’s makeshift prayer as, ‘God—get me out of this spot—so I can raise hell among your people just like I’m raising it here.’ 

And a cadre of humanists say, ‘How shocking! He should be able to raise hell wherever he wants!’

 

******  The bookstore

 

Defending Jehovah’s Witnesses with style from attacks... in Russia, with the book ‘I Don’t Know Why We Persecute Jehovah’s Witnesses—Searching for the Why’ (free).... and in the West, with the book, 'In the Last of the Last Days: Faith in the Age of Dysfunction'

“Do We Really Need a Hashtag #DontKillGrandma?” Said the CBS Doctor.

The reason that the Governing Body can say “follow the direction of secular authority” and still have that count as spiritual guidance is that (with some exaggeration) Jehovah’s Witnesses can do it, and non-believers cannot. It’s not monolithic, of course, but as a system of proportions the above  can be said, as long as you qualify it an admission of exaggerating. It becomes hyperbole—the most effective of literary innovations—Jesus used them all the time—its effectiveness inferred with the observation that people of common sense get the point and people without do not.

“Following the direction of secular authority” in this case, entails putting up with delayed gratification. Those within the Christian congregation are better at that than those without. It entails the willingness to obey. Those within the Christian congregation are better at that than those without. It entails the ability to put love of neighbor above self-interest. Those within the Christian congregation are better at that than those without. “Do we really need to have a hashtag, #DontKillGrandma? said the CBS medical doctor recently. Yes—they do, if present trends are anything to go by. Witnesses don’t, but they do. This “proves” that the Witness organization has done well imparting Bible principles into its members, since there are plenty of churches today fingered as spreaders of the virus. 

Jehovah’s Witnesses have put themselves among company in which peer-pressure is going to nudge them in the safer direction. Non-Witnesses, many of them, have put themselves in a place where their peer-pressure will nudge them in just the opposite way. Do not think that peer-pressure is nothing. It is the reason that we look at our photos of yesteryear and marvel at how we ever could have thought those dorky styles did anything for us.

I even told the CultExpert, the one with the hashtag #FreedomOfMind, that my people are, by and large, more responsible than his. You don’t think that some will use their “freedom of mind” to tell the government what it can do with its regulations? 

Vic Vomodog called on me the other day, trying once again to entice me into his sinister cause. I protested that he was wearing no mask, but he laughed at me! I told him how foolhardy he was, but he said that the danger is past—our state is one in which the rates peaked long ago, and are in steady decline. I pleaded with him, yet he waved me down with derisive hand gestures, just like opposers do in the dramas. However, the moment he stepped onto the public sidewalk, a truck loaded with emergency Covid 19 supplies bound for Texas jumped the curb and knocked him into the trees! And I can’t even visit him in the hospital—they’re not permitting that yet.

 

 

Defending Jehovah’s Witnesses with style from attacks... in Russia, with the book ‘I Don’t Know Why We Persecute Jehovah’s Witnesses—Searching for the Why’ (free).... and in the West, with the book, 'In the Last of the Last Days: Faith in the Age of Dysfunction'